Cultural heritage and Indigenous tourism

ABSTRACT

Tourism is acknowledged as a vehicle that can help sustain both tangible and intangible elements of Indigenous cultural heritage, including languages, stories, song, art, dance, hunting methods, rituals and customs. Often, cultural heritage products developed for tourism promise to provide many socio-economic opportunities for the communities involved, however, tourism can also present a challenge as the self-management of Indigenous cultural product and cultural identity can be problematic. Given the pivotal role culture plays in the sustainability of Indigenous tourism products, it is time for a twenty-first century examination of the nexus between cultural heritage and Indigenous tourism. This paper reflects upon tourism and contemporary Indigenous cultural heritage, both tangible and intangible. Through a review of the current literature on Indigenous tourism and cultural heritage, the authors identify key areas for future research and aim to stimulate further discussion around the ways Indigenous tourism may be developed to sustain Indigenous cultural heritage.     

A nostalgic Peranakan journey in Melaka: Duo-ethnographic conversations between a Nyonya and Baba

A UNESCO World Heritage Listed historic city, Melaka embodies a vibrant multi-ethnic Asian heritage, straits-colonial legacy and cultural landscape that has been attracting tourists from within Asia and the wider world. In particular, Melaka is renowned for its rich Peranakan (Straits Chinese) cultural heritage and history. This work presents the divergent narratives of two Peranakan Chinese on a nostalgic, ancestral tourism journey in Melaka. Specifically, it explores the dimensions of nostalgia, authenticity and diaspora in cultural heritage tourism, framed within the affecting gaze of cultural, diasporic and reminiscent lenses through which we consume tourism experiences. Through our tourism lived experience and duo-ethnographic conversations, we explore our shared Southeast Asian ancestry, reflect on past traditions and question representations of our Peranakan Chinese heritage within four main themes: (1) reflective nostalgia, (2) the imagined past, (3) objective authenticity, and (4) existential authenticity.     

Heroes as heritage: the commoditization of sporting achievement

The paper aims to explore and develop discussion relating to sports heritage by introducing the proposition that sporting heroes can be equated to forms of both tangible and intangible heritage. It begins by identifying the nature and function of sports heroes, while delineating a basic sports hero typology based upon a dialectic process that drives the emotional responses of the spectator and/or fan. Furthermore, the paper explores the commoditization process of the sporting hero that reframes them into heritage “objects”. These “objects” are, in turn, responsible for the intangible heritage achievements produced during their careers. It is argued that sports heroes represent a hitherto unexplored source of tourist interest (specifically related to authenticity and motivation) which may add to our understanding of heritage studies in general.     

Legacy tourism: the search for personal meaning in heritage travel

In recent years, the existence and nature of the heritage tourism market has attracted substantial attention in the tourism industry. There appears to be a sub-segment of the heritage market that consists of tourists who have a personal connection with their heritage beyond a general relationship of collective ancestry. Those that travel to engage in genealogical endeavors, to search for information on or to simply feel connected to ancestors and ancestral roots are categorized as legacy tourists. This paper describes the heritage tourism market, discusses distinguishing characteristics that identify legacy tourists, and emphasizes to tourism managers the importance of recognizing and responding to this segment.     

Agricultural heritage as a creative tourism attraction

Agritourism cannot only offer recreational activities to tourists, but can also preserve and display intangible and tangible agricultural heritage. This research investigates four objectives (1) exploring the tendencies of tourists towards organizing agri-tours; (2) investigating the tendencies of tourists towards intangible and tangible agricultural heritage; (3) determining the priority of tangible and intangible agricultural heritage from the tourists’ perspective; and (4) analysing the mean difference between tangible and intangible agricultural heritage from the perspective of tourists. The results revealed that tourists are interested in agri-tours and both tangible and intangible agricultural heritage. Lastly, the results allow us to conclude that from the tourists’ perspective, there is no difference between intangible agricultural heritage and tangible agricultural heritage.     

Sport,heritage, and tourism

The relationship between sport, heritage, and tourism is strong, and the breadth and depth of research that explores this relationship is significant. This collection adds to the heritage sport tourism literature by considering several new perspectives. In particular, authors have examined sport heritage as a vehicle for understanding and memorializing conflict, as a tool for both celebrating achievement and marginalizing people, as a field of dissonance that often does not conform to tourism promotion and marketing, as a topic that generates, commends, commodifies, and (sometimes) discards “living” heritage, and as a means for discovering, or imagining, genealogical roots. Ultimately, sport heritage illuminates many of the issues, challenges, and debates in heritage and heritage tourism more broadly, while also demonstrating that, through its constant making remaking, sport heritage rarely fossilizes.     

Heritage Tourism in Singapore Chinatown: A Perceived Value Approach to Authenticity and Satisfaction

This study examines object-based and existential authenticity using a multidimensional approach to perceived value. The effects of value perceptions on satisfaction are also examined. Data was collected from tourists at the Singapore Chinatown heritage precinct. The findings revealed that object-based authenticity, existential authenticity, and perceived monetary value positively influenced overall perceived value and subsequently, satisfaction. This paper provides researchers with a theoretical framework of authenticity and perceived value for future empirical studies in the heritage tourism context. It also provides insight into how destination marketers and policy makers can develop effective and sustainable strategies for heritage destinations.     

Investigating the Structural Relationships among Authenticity,Loyalty, Involvement,and Attitude toward World Cultural Heritage Sites: An Empirical Study of Nanjing Xiaoling Tomb,China

This study examined the relationships among authenticity, loyalty, involvement, and attitude toward world cultural heritage sites (WCHS), as well as the relevance between two basic authenticity concepts in cultural heritage tourism, that is, constructive authenticity and existential authenticity. A structural model was proposed, in which authenticity is regarded as a key mediating construct between attitude and loyalty. The data were collected by a self-administrated questionnaire survey at one of the WCHS in China – Nanjing Xiaoling Tomb Scenic Area. The structural equation modeling method was employed to test the research model and the hypotheses with the sample data. The results indicate that involvement, attitude, and existential authenticity have significant effects on tourists' loyalty to the world cultural heritage visitation and that constructive authenticity and existential authenticity are significantly related. The theoretical and management implications of authenticity are also discussed in this paper.     

Archaeological tourism: A creative approach

This theoretical paper conceptualises the role of tourism providers in facilitating creative tourism experiences by focusing on their ingenious enterprise, which we argue can help capture the tourism potential of intangible archaeological heritage. Intangible archaeological heritage can be understood as knowledge emanating from actors’ own interpretation of archaeological sites that have either become physically inaccessible or been destroyed since initial exploration. Archaeological heritage is often equated with tangibility, which results in an omission of experiences that intangible archaeological heritage can offer. By proposing a rethinking of the archaeological tourism framework, we argue that the touristic value of both tangible and intangible archaeological heritage is better realised and can be further utilised to study the easily overlooked aspect of providers’ ingenuity.     

Interpretation of contested heritage at an attraction in St. Lucia

The tangible sugar heritage in the Anglophone Caribbean is important to its tourism product. This heritage, like the plantations which play a central role in regional preservation efforts, was created as a result of the enslavement of Africans to provide a large, cheap labour force. Sugar heritage is thus a contested heritage and there is disagreement about how this heritage should be interpreted. In fact, the silence of slaves resounds in the interpretation evident at many former sugar plantations in the Americas. The question, however, is if consumers of this heritage notice the absence of slave voices at this sites that are now primarily used as places of leisure and pleasure in the tourism industry. This study confirms that the silence is perceived by tourists visiting Morne Coubaril Estate, a popular attraction in St. Lucia. Though their satisfaction and overall quality of experience are not related to their disappointment with this component of interpretation, they nonetheless overwhelmingly support the need for more details about slavery and greater emphasis on slavery in the interpretation on site. These findings are important at both the site and destination level, given the current inclination to exploit cultural heritage resources to diversify the region's tourism offerings.     

Ecological ideals,sustainable tourism and the heritage concept of an eco-village: the case of Arcosanti,USA

Arcosanti in Arizona, USA, is a yet-to-be completed ecological settlement which reflects the major ideas of Paolo Soleri, an Italian architect and philosopher, on an alternative type of city. Based on field research using interviews, participatory observation and the survey method it examines the relationship between tourism and eco-settlements, using Arcosanti as a case study, in order to discuss current approaches to sustainable tourism and to examine visitor profiles, perceptions, and attitudes. The data indicates that ecological settlements such as Arcosanti can be an attractive tourist destination and it is clear that although Arcosanti had started life as an urban experiment based on ecological and alternative ideas, today it is a place that attracts many visitors. Regardless of whether Arcosanti can be categorized as an eco-village or eco-city, its valuable attractiveness results from Paolo Soleri and his tangible/intangible heritage that contributes an income via sustainable tourism. The study concludes that Arcosanti is an excellent case which offers the promise that ecological settlements can have significant potential for sustainable tourism.     

‘Heritagisation’, a challenge for tourism promotion and regional development: an example of food heritage

As a marker of regional identity, heritage remains a complex field of inquiry. The discussion proposed here will use food to investigate the process of heritage construction or ‘heritagisation’ as an important issue for rural tourism promotion. If food today is considered to be a locus of inter-cultural exchange that contributes to the construction of social identities, then it could also be considered as an important resource for rural development strategy. As it is also strongly associated with the tourism sector, gastronomic heritage, in its forms of construction and mobilisation, calls into question the social and cultural dynamics of a given space. The objective of this discussion is twofold and will treat the notion of heritage as a social construct and as a resource for action. We will attempt to answer the following question: At what point can heritage become a resource and component of professional opportunities? To what extent does this prove to be undeniably subject to the process of local ownership? Methodological note: I emphasise that this discussion, which results from a study of three rural regions in France, will attempt to formally and objectively posit a means of comprehending the process of heritage creation.     

Participative co-creation of archaeological heritage: Case insights on creative tourism in Alentejo,Portugal

This paper focuses on the creative ingenuity of tourism providers in storying and providing varied readings of archaeological sites that have been physically lost. In conceptualising providers' efforts in mobilising (in)tangible aspects of archaeological heritage to accord them an inimitable identity and visible presence, we draw upon research on creativity and creative tourism. Our findings reveal how innovative meaning-making opportunities transform archaeological heritage into a valuable creative tourism resource that can be used to enhance the market appeal of local products and resources through theming and creative storytelling. Overall, this study contributes to nascent work on participative co-creation of archaeological heritage that can serve as an effective means of creating meaningful interpretive experiences at cultural tourism destinations.     

In search of authenticity: a case examination of the transformation of Alabama's Langdale Cotton Mill into an industrial heritage tourism attraction

Difficult economic conditions, competition, or the decline of once thriving industries have inflicted serious damage to rural areas in many parts of the world. The USA has not been immune to these events, and the current economic climate has only exacerbated the existing problems. Apart from the industries and businesses that were forced to close their operations, former employees, their families, and even their communities are left behind with little hope of recovery. Some affected communities turn to other means to alleviate economic distress. In fact, while not a panacea to solve existing problems, some communities are considering or have even implemented tourism-related projects in an attempt to revive themselves and their surroundings. The present study explores the current development of one such project, the Langdale Mill in Valley, Alabama. To collect information about this proposed industrial heritage site, face-to-face interviews with the mill's project management were conducted. The interviews identified funding as the most critical challenge. Despite this serious problem, the mill's management is implementing alternative strategies in search for opportunities to revive a former industrial site and create tangible benefits for the local community. These findings may have important implications for other communities that also face decline.     

对世界遗产的旅游价值分析与开发模式研究

本文结合我国世界遗产旅游价值的开发实际,通过对世界遗产旅游及其价值的分析,指出世界遗产有形价值与无形价值的内在联系以及相互的依存关系,并通过提出假设及其理论论证与检验,指出开发世界遗产的无形价值将有助于提高遗产的旅游价值和旅游者的满意度.并在此基础上,根据世界遗产资源的类型与特点,对我国世界遗产的旅游价值开发模式以及相应的实施对策进行了探讨.     

回望“真实性”(authenticity)(上)——一个旅游研究的热点

麦坎内尔(MacCannell)掀起的"真实性"研究热已逾30年,其间,研究视角逐渐从"客观"转向"主观"。这既反映出真实性内涵的延展与变迁,亦凸显旅游主体—游客体验的重要性。然而,就研究者日渐褊狭的视域来看,旅游客体真实性对旅游体验真实性的影响从松散到几近断裂,旅游主体甚至以"悦纳万物"的信仰姿态视一切"存在"为真,从而收获真实的体验。客观真实与主观真实,究竟是谁决定或影响了谁?对此问题的探寻导致学界对旅游客体之"虚假"的重新界定和对旅游体验之"真实"的再度好奇,并因此形成旅游真实性研究的纷争局面。有鉴于此,对国内外真实性研究做一番缘起、视角、界定等方面的梳理和反思,或将对国内相关研究与应用有所裨益。     

Tourism and nostalgia for the pastoral on the island of Fyn,Denmark

Constructions of home are powerful from both heritage and tourism perspectives, as ‘home’ suggests a certain type of heritage precedence while also providing a competitive tourism advantage over rival locations. Sport tourism sites also disseminate notions of home as part of their narrative, both to create and solidify particular heritage claims as well as to enhance the tourism potential of a location. Home narratives are used, in particular, during stadium tours, where tourists go ‘behind the scenes’ at a famous sports venue. Tour narratives at Twickenham Stadium were examined in this study. At Twickenham, it was found that the stadium was represented as ‘home’ during tours in three different ways: as the literal home of the English National Rugby team; as the spiritual home of the sport of rugby; and as the home of particular notions of English identity. These representations were created as a means of claiming cultural propriety, particularly with regard to the sport and its heritage, as well as in recognition of the venue's role as an international tourism destination. However, the employment of home narratives, which espouse notions of stability and continuity, also mask wider heritage and tourism anxieties, in particular competition from rival sites.     

Back to the past: a sub-segment of Generation Y's perceptions of authenticity

To date, authenticity conceptualizations have taken into account the views of both suppliers and tourists. However, most studies, at the a priori stage, have not taken a market segment perspective but considered tourists to be a homogeneous population. This study challenges that by focusing on a distinct market segment based on age and life experience: Generation Y, drawing out an a priori-based sub-segment of Generation Y's perspectives of authenticity. It investigates if authenticity ideologies influence decisions to become a heritage tourist. Additionally, it determines other factors that predict differences between a heritage tourist and a non-heritage tourist. The study unveils interesting findings. With the exception of the objectivist and negotiation stance, other authenticity ideologies fail to inspire this generation to be heritage tourists. Intervention factors such as party size (and with it a social experience) and ethnicity prove to be better predictors of heritage preference. The results offer important implications for the heritage industry. For instance, “time travel” demand based on purely objective or negotiated versions can help promote conservation efforts and the sustainable development of heritage. This can lead to enhanced opportunities for partnership between the tourism industry and cultural/heritage site managers, and help revive discontinued or forgotten traditions.     

Politics of memories: Identity construction in museums

This paper adopts collective memory theory to reveal processes through which heritage tourism stakeholders (re)construct contested national identity. Theoretically sensitised to identity crisis, the study analyses how Hong Kong and Macao heritage managers utilise complex transnational memories to (re)construct an identity aligned with, yet distinct from, that of China. Through a critical discourse analysis of interviews and discursive exhibition and museum texts, the article reveals that museum managers formulate heritage imaginings and a sense of belonging(s) through defining the collective memory for “Self” and “Other”. The article concludes that, by collective memory-building, museum professionals make tangible statements of national identities through legitimating negotiations and resistance in heritage tourism discourse. Implications for heritage tourism studies and museum management are also discussed.