‘My dark heaven’: Hidden voices in orphanage tourism

Literature on orphanage tourism considers the motives of Western volunteers and the problematic nature of their compulsion to ‘help’ vulnerable children in the Global South. Orphanage tourism is also increasingly adopted into ‘rescue ideologies’ (Howard, 2016) and anti-trafficking/‘modern slavery’ campaigns. The perspectives of children involved, however, are missing from these discourses. This article draws on original empirical data to explore the narratives of young Nepali adults who lived in Kathmandu orphanages as children. Through these narratives, the article explores the diverse complexities of the residents' experiences of volunteer tourism and NGO ‘rescue’, and the shortcomings of recent ‘neoabolitionist’ frameworks. The article argues that such framings are routinely oversimplified and that a more nuanced and contextualised empirical exploration is urgently needed.     

Tourism,mood and affect: Narratives of loss and hope

Beyond looking to emotion and affect for the purpose of understanding better the tourist experience in itself, this article considers what affect produced through tourism might do vis-à-vis our relationship with the world around us. With a particular focus on the production of ‘hopeful mood’, the article discusses the links between affect and tourism narratives of loss and of hope performed in two New Zealand tourism destinations. That both loss and hope narratives are produced in both destinations illustrates not only how tourism narratives are ‘affective’, but also that the affect produced is potentially selective. The implications of these narratives for tourism’s hopeful ‘worldmaking’ capacities are considered, along with suggested further avenues for research on tourism narratives, mood and affect.     

Racialised boundaries in tourism and travel: a case study of the UK black Caribbean community

Studies of tourism motivation and behaviour have not accounted significantly for the aspirations and experiences of ethnic minority groups living in metropolitan societies. This conceptual paper presents a case study of the UK black Caribbean community and seeks to indicate ways in which members of this community perceive places, spaces and destinations in Europe. Attention is directed to how black people’s perceptions and experiences are influenced and structured by the social conditions of racialism and racism. The discussion considers how the incursive nature of the white gaze, and popular representations and stereotypes of black societies and cultures, contribute to black people’s disengagement from ‘tourism experiences’. Racialised experiences and encounters call into question an individual’s right to adopt a tourist identity. As the discussion partly focuses on ways in which black visitors perceive ‘white others’, the work strongly implies that there is a fundamental need to remove the ‘white gaze’ as the only or dominant way to observe and make sense of the world. Given that this paper contributes to an understanding of how race relations are reproduced within tourism environments, it concludes with suggestions as to how future studies of ethnic minority tourism and travel might be conducted.     

Performing the “post-secular” in Santiago de Compostela

Current debates on and theorizations of (post)secularism lack sustained discussions of the role of pilgrimage tourism, spiritual journeys and sacred places. This article is a theoretically informed and empirically based study that explores contemporary pilgrimage tourism as an arena where ‘post-secular’ praxis and discourse fuse. It identifies the multiple ways in which the ‘post-secular’ is performed through pilgrimage tourism, viz. construction of identities, journeys of becoming and performativity as instances of mobile place making. Contemporary pilgrimage tourism to Santiago de Compostela is polyvalent. Pilgrimages cannot be read off as unambiguously religious, secular or post-secular. Pilgrimage tourism spaces are open-ended such that place identity and meaning are being continuously reworked.     

Scarborough based study on bodies’ affective capacities

This paper conceptualises leisure-seekers’ sociality using Deleuze and Guattari’s framework of Body without organs (BwO). Data, collected in Yorkshire’s coastal town of Scarborough, indicate how the ‘beach’ acts both as a magnet and a protective shell for a whole gamut of ‘intimate social microcosms’. Overall, the value of this study lies in its illustration of bodies’ affective capacities and in particular visitors’ agency in creating new possibilities for perception and experience of tourist sites. In doing so, it urges tourism studies to engage with how leisure-seekers’ bodies enact multiple sensibilities, become ‘bodies without organs’ without determinate form, in the process of experiencing a locality and (re)imagining its place in their lives.     

The view from inside the 'simulacrum‘: visitors’ tales from the set of Coronation Street

The social significance of visits to television and film locations has been little studied. This article concentrates on Granada Studios Tour (GST) - home of the external set of Coronation Street - and uses as its main source interviews with visitors to GST, conducted on site and in visitors' homes, to explore the complex significance of this site. Although sites such as GST have tended to be dismissed because of their ‘fictive’ status, a detailed examination of visitors’ experiences - in particular, their reactions to the Street set's status as an actual place of filming - suggests a more interesting picture. Visiting the Street set connects viewers to the ‘world of television’, a connection examined from a number of different perspectives: ‘aura’ (in Walter Benjamin's sense), social memory and symbolic reversals, pilgrimage and ritual place. The analysis of GST and the Street set as ‘ritual places’ draws in particular on the work of the anthropologist Jonathan Smith. It develops from the way the set connects two places and two worlds organized in a symbolic hierarchy: the ‘ordinary world’ of viewers and the ‘media world’. Such worlds are, largely, social constructions, but they are the basis of GST's particular ‘power of place’. The conclusion connects this analysis to Lash and Urry's recent (1994) analysis of the ‘resubjectivization of space’ in contemporary travel and reflexivity.     

Heritage tourism and New Western history: a narrative analysis of six Colorado museums

Museums are important in heritage tourism, often presenting interconnected national, regional, and local histories. This article explores how six Colorado museums present state and regional identities. I ask how these museums have attempted to incorporate insights from ‘New Western’ History into their exhibits. New Western historians have called attention to the ‘legacies of conquest’ – the peoples displaced, the cultures destroyed, and the environments damaged by Anglo-American colonization of western lands – and offered critical and dissonant ‘counter-narratives’ of the region’s past. However, the region’s heritage tourism – a significant and growing industry – has emphasized more conventional narratives of settlement and economic progress. This study applies narrative theory to analyze how these critical histories are presented to tourists in Colorado museums and historic sites. Narrative theory examines how objects, texts, and media are shaped into stories, in this case stories linking popular readings of heritage to critical understandings of past events. Six case studies indicate that critical histories are presented in some sites, but are rarely the central focus of these attractions. However, the spatial juxtaposition of narratives and counter-narratives in these museums offers insight into how critical and dissonant history is beginning to be incorporated into heritage tourism in the American West.     

Thinking rhizomatically about communist heritage tourism

Communist heritage tourism in central-eastern Europe is part of a stale process of decades-long transition from centrally-planned to market-oriented societies. We deploy Deleuze and Guattari's concept of the ‘rhizome’ to disrupt understandings of static hierarchies between post/communist histories, places and peoples. Experiences and memories of communism between 1944 and 1991 together with current touring performances of communist remnants are heterogeneously connected in a multidirectional network. Via the rhizome we explore this network as shifting connectivity rather than a confined and permanent construct. Thus, locals' post/communist experiences are roots and shoots which associate with other elements of the past, and with tourists' heterogeneous performances of communist places. We, therefore, explain ambivalences towards communist heritage and simultaneous dis/inheritance through tourism in these places.     

Perfect pregnancy? Pregnant bodies,digital leisure and the presentation of self

Pregnant women are increasingly engaging with social media as a form of digital leisure. In doing so, they subject themselves to normalised images of pregnant bodies communicating unrealistic ideals. Instagram is a culturally communicative and visual platform and a pervasive context in which to explore body discipline and regulation. The current research utilised discourse analysis to explore dominant discourse surrounding pregnant women’s bodies through their self-presentation on Instagram, uncovering potential areas of challenge and resistance. Content was selected from 60 user-generated posts from 16 pregnant women’s personal accounts on Instagram. Results explore themes of ‘The “Perfect Pregnancy and Middle-class, Consumptive Ethic”’, ‘Doing Exclusive Heteronormative Pregnant Femininity’ and ‘Self-surveillance & Hyper-visibility of the Digital Fleshy Pregnant Body’. These themes identified how pregnant women embody dominant discourse regarding neo-liberalism, consumption, traditional medicine, heteronormativity, and hegemonic masculinity, and use this to engage in self-surveillance, policing, and monitoring of their pregnant bodies. A final theme Rejecting the ‘Perfect Pregnancy’, Reworking (and Reproducing) Dominant Ideals’ is uncovered, outlining alternative posts by the women that offer resistance to the dominant discourse, however examples are infrequent and lack evidence of conscious and overt politicisation. Future research should focus on pregnant women’s self-interpretation of social media engagement and the pregnant bodies excluded from this discourse.     

(Re)constructing the tourist experience? Editing experience and mediating memories of learning to dive

Abstract

Through an analysis of the mediative techniques involved in the production of videographic tourist memorabilia (specifically souvenir DVDs of learning to SCUBA dive), in this paper I seek to render visible the often unconsidered aspects of visual media production that result in not only visual images themselves, but also by extension, the construction of alternate realities of leisure space and tourist performance. A connectionist approach to the study of memory is advocated highlighting that mediatory technologies, whilst acting as stimulants for recollection, actually inform and construct memories rather than transmitting realistic snippets of past experience. In the paper, it is questioned whether ‘authenticity’ is a relevant frame of reference bearing in mind that the ‘post-tourist’ is often perfectly aware of the lack of authenticity in many tourist activities and happy to go along with a pretence. With this in mind, the paper concludes by stating that ‘reality’ is arguably being edited out of memories concerning tourism’s places and practices through the production of commercially driven and produced ‘souvenirs’. For the most part, the paper focuses on the experiences of young tourists between the ages of 18–25, the key demographic attracted to the field site in question.     

Material Cultures of Tourism

Abstract

Despite the fact that tourists constantly interact corporeally with things and physical places, tourist studies have failed to understand the significance of materiality and objects in modern tourism. Like much theory and research influenced by the ‘cultural turn’, tourist (and leisure) studies have melted everything solid into signs. This article is inspired by current calls for a renewed engagement with the ‘material’ in social and cultural geography and sociology. It introduces questions of materiality and material culture into cultural accounts of contemporary leisure and tourism, in particular in relation to space and ‘human’ performances. In doing so it stresses the inescapable hybridity of human and ‘nonhuman’ worlds. It is shown that leisure and tourist practices are much more tied up with material objects and physical sensations than traditionally assumed and that emblematic tourist performances involve, and are made possible and pleasurable by, objects, machines and technologies. Thus we suggest that further engagement with the ‘material’ would be the constructive path to follow for future leisure and tourist studies.     

Cruise trouble. A practice-based approach to studying Arctic cruise tourism

Cruise arrivals in the Arctic often take place in small coastal communities. Although there may be economic benefits for these communities, these are often counterbalanced by social and environmental stresses. In this article, we ask how we can tend to Arctic cruise tourism development using Haraway's concept of staying with the trouble. As a way to bridge often polarized views on cruise tourism as either an economic tool or a destructive force, we propose a practice-based research approach to engage with the complexities of cruise tourism. The aim is to foster response-abililty for Arctic cruise communities to live (better) with cruise tourism. We argue that practice-based approaches help researchers ‘stay with the trouble’ as it is rooted in everyday experiences and the materiality of cruise destinations. Also, its flat ontology supports a ‘tinkering’ approach to cruise practices.     

Tourism firm restructuring: Does the attention of individual investor matter?

We examine the power of individual investor attention in increasing tourism firms' restructured performance, the different effects caused by ‘attention heterogeneity’, the moderating effect of media coverage on the relationship between individual investor attention and tourism firms' restructured performance, and the robustness of the effects. The results indicate that 1) individual investor attention has a significant positive effect on tourism firms' restructured performance, 2) individual investor attention via mobile devices influences tourism firms' restructured performance more than attention via computers, 3) the moderating effect of media coverage on this relationship varies with time and media heterogeneity, and 4) the effect of individual investor attention is immediate, while time is needed for the moderating effect of media coverage to appear. The main effect of individual investor attention and the moderating effect of media coverage on tourism firm performance do not depend on the firm size or the proportion of individual shareholders.     

Shadowcasting tourism knowledge through media: Self-driving sex cars?

Tourism is central to late-modern life, and tourism research that threatens this centrality is prone to media attention. Framed by sociotechnical transitions theory, we introduce the concept of ‘shadowcasting’ to show how tourism knowledge disseminated through the media, combined with public comments on its reporting, cast shadows that co-constitute imagined futures. We illustrate shadowcasting through a mixed method approach that demonstrates how media reporting and public comments on a recent paper on autonomous vehicles in tourism emerged and diverged from the original paper. Our findings reveal that issues around sex and terrorism were sensationalised, generating diverse public discourses that challenge linear visions of future transport efficiency. Our concluding discussion indicates other tourism research contexts that are most inclined to shadowcasting.     

Finisterre: being and becoming a myth-related tourist destination

The phenomenon of travelling to myth-related places has had a revival in recent decades, warranting an investigation of how such places are perceived by today’s tourists. While established myths and the specific places they are associated with have been extensively researched, there is as yet relatively little research on how tourists appropriate and rework conventional myth-based place meaning and identity. The aim of this article is to contribute to wider debates on place, meaning and identity in tourism studies particularly as regards myth-related tourist destinations. Relying on theories of place and identity, we highlight how mythical places and their identities are appropriated and consumed by and made part of individual tourists’ experiences. Drawing on qualitative interviews with tourists journeying to Finisterre in Spain, this article shows how tourists rework the classical symbolism surrounding mythical places and imbue these with new meanings and identities. Based on Finisterre as a case, our study found out that myth-related places have become tourist-driven attractions: at present it is tourist flows that shape traditional myth destinations.     

Exploring bad faith in tourism

Previous applications of existential philosophy to tourism have focused on the work of Martin Heidegger but have neglected the contribution of Jean-Paul Sartre. This paper examines the relevance of Sartre's concept of ‘bad faith’ to tourism. Bad faith is a way of living based on inauthenticity, self-deception, and disregard for the Other. The paper explores the manifestation of bad faith in three contemporary scenarios: flying and its implications for climate change; conforming to the expectations of other people through social media engagements; and sex tourism. It argues that bad faith - compromising and denying individual freedom – underpins many tourism practices. The paper ends by considering future opportunities for using Sartre's philosophy to understand tourist experiences.     

Negotiating work and family: lifestyle migration,potential selves and the role of second homes as potential spaces

This article is based on ethnographic research conducted in the USA with migrants who use an act of relocation as a means of deliberately constructing identity as well as seeking greater ‘balance’ and ‘control’ in their lives. Specifically, it examines how ‘second’ homes can serve as a transitional or ‘potential space’ in the lives of these migrants not only between different geographic places but also what are taken to be distinct identities and ideals associated with these places and the lives lived in them. Such behaviour is not simply about coping and adapting to a new environment; rather, it is about using qualities of destination places to reconcile different visions of self and family purposefully set apart by relocation and a particular notion of ‘the good’ that underlies a ‘lifestyle commitment’ attached to the new place. The author highlights how research into the changing dynamics of work and family can help us understand, generally, effects of an emergent, economic order on working families and, specifically, how associated social and cultural changes shape this migration behaviour. Through analysis of lifestyle migration, this article contributes to discussion of the ways in which cultural values of work and family interrelate in migrancy as well as of challenges and opportunities facing migrants who purposefully attend to leisure activities and places associated with leisure as proper domains for essential identity work and to lifestyle as the means of realising what we may call the ‘potential self’.     

Overtourism and degrowth: a social movements perspective

Abstract

Overtourism is a contemporary phenomenon, rapidly evolving and underlined by what is evidently excessive visitation to tourist destinations. This is obvious in the seemingly uncontrolled and unplanned occurrence of urban overtourism in popular destinations and arguably a consequence of unregulated capital accumulation and growth strategies heavily associated with selling cities as tourism commodities. The vested interests of social movements has converged into growing protests against overtourism and associated degrowth campaigns have emerged out of this activism that calls for alternative governance and management measures that eschew touristic monoculture and simplistic economic growth-oriented models. Accordingly, we explore the evolution of the tourism degrowth discourse among social movement activists in Barcelona, and in particular, where this is related to claims associated with overtourism and the extent to which this might be influencing a paradigm shift from ‘tourism growth’ to ‘tourism degrowth’. Methodologically, we draw from an overarching framework that leverages long-term ethnographic research in Barcelona. Here, we employ in-depth semi-structured interviews, participant observations, informal conversations and retrospective evaluation of field diary entries.     

Orientalism,Balkanism and Europe's Ottoman heritage

‘Orientalism’ has been used as a lens to understand consumption of heritage sites in non-Western contexts. Through the supplementary lens of ‘Balkanism’, we examine a European region with a significant heritage reflecting the c.500 year rule of the Ottoman Empire. Bosnia and Herzegovina, Republic of North Macedonia and Albania are selected for study given their concentration of Ottoman heritage sites. We note first that these countries' heritage tourism sectors anticipate and modify interpretation to accommodate ‘Western’ tourists' affectation of ‘surprise’ and ‘delight’ at a ‘remarkable’ crossroads between ‘West/East’ or ‘Christendom/Islam’. To understand why Ottoman heritage is often understood to be in but not of Europe, our analysis draws on scholarship interrogating ‘Europe's’ longstanding discursive erasure of its Ottoman-Islamic-Oriental ‘self’ and Tourism's role in this.     

Women’s “beach body” in Australian women’s magazines

Representations of tourism subjects, both people and places, extend beyond specifically tourism media. This paper explores the presummer images of swimwear and beach bodies in Australian women's lifestyle magazines. A content analysis of swimwear images confirmed British findings that there was a general uniformity in the characteristics of the women modelling the swimsuits: young, slim, white ethnicity (but tanned) and able-bodied. Critical Discourse Analysis highlighted that the beach body discourse is in many ways contested. On the one hand the beach is a place of abandonment, but women need to work hard to achieve the required normative image. Women's agency and choice is questioned due to the narrow normative image and the neo-liberal, consumerist systems underlying the discourse.