Understanding resident subjectivities toward tourism using Q method: Orchid Island,Taiwan

The pursuit of sustainable destination tourism should begin with an understanding of resident subjectivities. Residents are concerned with good governance and cultural integrity, and they are aware of their role as stakeholders in tourism in their communities. In this study, residents of Orchid Island, Taiwan, were interviewed using Q method in order to evaluate their subjectivities toward tourism. Forty-two statements regarding a theoretically and historically defined discourse of tourism were sorted by 34 respondents. This forced-choice method revealed four types of subjectivities, which are distinguished as Culture Broker, Cultural Conservative, Cultural Purist and Pragmatic Governance. The results show how the respondents perceived tourism in their destination. They agreed upon certain core issues regarding destination tourism, while contesting other issues. Respondents held strong views concerning how government policy affects their community and how tourism and culture shape each other. It is concluded that many issues in tourism research are highly relevant to residents of small tourism destination communities. This implies that tourism research should focus on understanding and coordinating resident subjectivities so as to inform government planning and decision-making, especially in indigenous communities or small islands.     

Syncretism and indigenous cultural tourism in Taiwan

Residents in Indigenous Paiwan and Rukai communities in South Taiwan struggle over control of cultural resources for tourism. A history of Sinicization, government control and religious-colonial syncretism have divided subjectivities toward the public discourse on identity and the management of cultural tourism products. Through Q method, this study explores that discourse to identify operant subjectivities at work in the Indigenous community. A majority view favoring religion as the key stakeholder in cultural tourism was found with an opposing view preferring the voice of an original culture and third syncretic viewpoint. The implications are that planners in direct-dependence based cultural tourism economies should consider stakeholder conflict as a matter of operant subjectivity rather than simply a difference in occupational identity.     

Performing culture at indigenous culture parks in Taiwan: Using Q method to identify the performers' subjectivities

Performance of indigenous culture at culture parks for tourism is traditionally viewed from a modernist ontological perspective as exploitative and from a managerial perspective as the provision of a service. These views might fail to accommodate the performers' subjectivities. In this Q method study the views of the performers are identified based on a sample of 30 respondents and 42 Q sort items. Respondents were performers employed at the Indigenous Peoples Culture Park in Taiwan. The replicability of a previous Q study was tested using the same design in a different research setting. In both studies two clusters of subjectivity were found: the ‘Performers’ View’ and the ‘Instructors’ View’. Neither view conforms to the modernist or managerial perspective identified in tourism research. Instead, the reflexivity of Q suggests that in the performance of indigenous culture, these fixed ontological categories are porous and situational.     

Performing Traditional Dances for Modern Tourists in the Amazon

Summary

This study focused on four indigenous tribes in the Peruvian Amazon that entertain tourists by donning traditional costumes and performing traditional dances. Those who oppose the development of tourism in indigenous communities argue that this type of tourism is demeaning to the locals and leads to cultural imperialism, foreign dependency, revenue leakages, cultural change, change in socioeconomic levels, and loss of authenticity. Those who support controlled tourism in indigenous communities suggest that tourism may offer community members a chance to increase their household income and aid in the preservation of traditional cultures. In the communities in this study, tourism entertainment brings in much needed capital, while at the same time offering an opportunity for locals to embrace their own cultural identity.     

Tourism culture: Nexus,characteristics, context and sustainability

This article makes the case for tourism culture; the new cultural expressions, practises and identities, influenced by hosts, guests and industry context, which may develop in destinations, as a useful perspective with which to draw together various conceptual narratives within the tourism studies literature. Research in three small islands finds evidence of a distinctive cultural landscape which emerges from the interaction of host and guest cultures, and the exchange, change and creativity that results. Tourism industry dynamics are found to facilitate or undermine this process, as in turn they may be influenced by. This tourism culture has implications for the continuation and evolution of indigenous culture, as it does for the absorption of elements of tourist cultures. The emergent fusion may be symptomatic of a richer cultural landscape and might be considered as an indicator of more sustainable communities and forms of tourism development.     

Developing indigenous tourism in the bomas: critiquing issues from within the Maasai community in Tanzania

ABSTRACT

With safari attractions dominating the African tourism sector, many tourism studies in Africa have focused on wildlife and wilderness resourced-based tourism, with a secondary body of literature exploring cultural aspects of tourism. Recently many countries in the region, including Tanzania, have started to recognize the potential for stand-alone, culture-based tourism to diversify the tourism industry and for rural, economic development purposes. Drawing upon insights from local stakeholders, primarily members of the Maasai community this study identifies the critical challenges for providing indigenous cultural tourism in the Ngorongoro Conservation Area, Tanzania. Qualitative data for the study were collected through interviews and site visits to eight Maasai bomas (cultural tourism villages or settlements). Thematic analysis of the interviews revealed significant limiting factors affecting the development of indigenous cultural tourism amongst Maasai in Tanzania. The findings indicate that achieving success in indigenous cultural tourism is therefore challenging, and needs to incorporate specific community-based strategies which can facilitate the development of Maasai cultural tourism.     

A Cross-cultural Analysis of Tourism and Quality of Life Perceptions

Models of sustainable tourism consider not only the aspects of the physical environment but also the dimensions of the social and cultural environment of destinations. During the past two decades a number of researchers have made the case that local residents must be involved in tourism development decisions if support for, and thereby sustainability of, the industry is to be maintained. Minority ethnic and racial groups, however, are often differentially influenced by tourism within a community. This study investigates the differences between Hispanic and Anglo residents with respect to their perceptions of tourism and quality of life framed with the context of ethnicity marginality theory.     

Examining the relationship between social capital and community residents' perceived resilience in tourism destinations

A thorough understanding of the influencing factors and mechanisms of community resilience in tourism destinations is vital not only for recovery after disasters but also for strengthening the adaptive capacity of community residents to manage sudden change. This study aims to investigate the roles of bonding, bridging, and linking social capital in enhancing community residents' perceived resilience in tourism destinations. Based on data derived from a survey of 691 residents of China's Dujiangyan scenic areas and Jiuzhai Valley National Park, this study used structural equation modeling to test the relationship between community residents' perceived social capital and resilience in tourism destinations. The findings suggest that the three types of social capital have significantly positive effects on community residents' perceived resilience in tourism destinations. In China's centralized political system, linking social capital is the most important type of social capital in community disaster recovery. An interaction effect between bonding, bridging, and linking social capital is found. This study's results help managers and community residents cultivate social capital, improve community resilience and maintain sustainable tourism development.     

旅游影响下传统社区空间变迁的理论探讨——基于空间生产理论的反思

空间是传统社区旅游的核心吸引要素,是游客体验的对象,也是社区旅游业可持续发展的基础。文章以传统社区(社会)空间为研究对象,依照社会建构主义的研究范式,以列斐伏尔(Lefebvre)的空间生产理论为指导,对旅游与传统社区空间生产之间的关系进行理论上的探讨,旨在为后续的旅游影响研究提供理论上的依据。研究发现:旅游影响了传统社区空间变迁的根本原因在于游客成了传统社区空间生产的主体之一;旅游利益相关者是传统社区空间的主要建构者,并通过占有传统社区的土地成为社区空间的直接生产者;空间生产主体的多元化、主体生产目标和行动的错位是导致旅游影响下的传统社区空间生产过程中矛盾多发的主要原因之一。     

Influencing factors and formation process of cultural inheritance-based innovation at heritage tourism destinations

Cultural inheritance-based innovation (CIBI) is based on paradoxical phenomena and its development clarifies conflicts between cultural inheritance and innovative development at heritage tourism destinations (HTDs). This study uses innovation systems theory and qualitative methods to explore the influencing factors and formation process of CIBI. Our findings demonstrate that CIBI is influenced by multilevel factors of the environment, government, enterprises and public, encompassing basic innovation management conditions and sociocultural constraints. Moreover, CIBI is a process that counterbalances the paradoxical elements of cultural inheritance and innovation through innovation system support. This study deepens the understanding of the paradoxical relationship between heritage conservation and innovation. By incorporating cultural inheritance constraints, it extends the framework of factors influencing cultural innovation at tourism destinations (TDs) and enriches related process research. Additionally, our results provide insights into the paradoxical management and synergistic promotion of cultural inheritance and innovation at HTDs.     

Tribal Tourism in Fiji: An Application and Extension of Smith's 4Hs of Indigenous Tourism

Indigenous tourism has seen significant growth in recent years. This type of cultural tourism is often seen as a way to promote and reinforce native culture and provide pro-poor benefits to the local community. This research extends the predominantly supply-side view of indigenous tourism put forward by Smith [1996. Indigenous tourism: The four Hs. In R. Butler & T. Hinch (Eds.), Tourism and indigenous peoples (pp. 283–307). Toronto: International Thomson Business Press] who used the four Hs of Habitat, Heritage, History and Handicrafts as a framework to examine indigenous tourism. The paper argues that from the demand-side, tourists attracted to and interested in indigenous tourism are likely to be adventurous, want authenticity, seek education and desire personal interaction. These four attributes of the tourist complement the four “H”s of indigenous tourism. By combining both the demand and supply perspective, this research contributes to a more holistic view of indigenous tourism and provides an extended framework in which to analyse indigenous tourism.     

Cultural and non-cultural tourism: Evidence from Italian experience

Cultural tourism is recognized as one of the main resources used to counteract seasonality in tourist destinations, being by its very nature non-seasonal. Moreover, according to the generally accepted stereotype, cultural tourists tend to be ageing and therefore more likely to travel also during the off-peak season than younger tourists. Our data show that international cultural tourism has increased in Italy during the last 15 years, but this increase has not contributed to reducing seasonality. We have conducted a statistical analysis of the data in an attempt to explore the possible reasons behind such an unexpected finding. By comparing foreign cultural and non-cultural tourists through several socio-economic-demographic variables, our results highlight the fact that a “new (and younger) cultural tourism” is emerging in Italy. Consequently, promoting cultural tourism is just one component for effectively counteracting seasonality. Nevertheless, promotion should also focus on the dual concept of “cultural tourism/ageing tourists”.     

Representative dissonance: India’s Self and Western Image

Western media have often been criticized for portraying Third World destinations through a colonial prism via images of primitiveness and exoticism. Contrastingly, some destinations have begun to resist those representations with media campaigns of their own. The purpose of this study was to critically construe the differences between ways that India is represented in American tourism media and how it is represented by the Indian government itself. The findings revealed that these two representations are different in ways that reflect the colonial nature of international tourism and the postcolonial stage of India’s nationalism. Moreover, the study of representative dissonance is proposed as a tool for understanding the conflicting ideological forces that shape destination images.     

社区旅游参与视角下民族村寨旅游地居民地方感生成研究

居民地方感领域的研究在深化“人-地”关系认识、旅游目的地地方性塑造、旅游资源开发与保护以及旅游规划等方面具有特殊意义。已有研究主要探讨人口统计学特征、物理环境和社会环境等影响因素,缺乏对旅游世界中人与场的积极互动而产生的地方感等问题的讨论。本研究从社区旅游参与视角,通过田野调查的方法收集郎德上寨村民主诉的旅游参与实践,对民族旅游村寨居民地方感的生成问题进行分析。研究发现:郎德上寨村民的社区旅游参与主要表现为“合作激励型”“自我激励型”“机械被动型”和“利益激励型”4种类型;在社区旅游参与过程中,村民获得了强烈的地方感,并由自然地理和人文物理环境、社会文化特性、经济制度、乡土认同、血缘认同、文化认同、房屋归属感和生活便利性等内容体现。本研究还发现,居民地方感在不同的社区旅游参与形态中表现出差异性;社区旅游参与和地方感之间是双向、交互式的影响关系,其中,旅游效益感知因素在二者的关系中起着重要的中介作用。     

A Cultural Encounter through Volunteer Tourism: Towards the Ideals of Sustainable Tourism?

International volunteering is increasingly recognised as a form of alternative tourism. However, the nature of the ‘alternative’ experience gained, and the ensuing narrative between host and volunteer, remains under-explored in published research, especially in volunteer tourism research within a cultural context in a developed nation. This paper examines the nexus between volunteer tourism and cultural tourism in the search for alternative and sustainable experiences through tourism. Qualitative research using in-depth interviews, diaries and participant observation was conducted to examine the pre-, during and post-trip experiences of 12 Australian visitors undertaking organised volunteer activities in an indigenous Maori community in the North Island of New Zealand during January 2005. Members of the indigenous Maori community were also interviewed to provide an important host perspective. Findings suggest that the nature of the interaction and cultural experiences gained were perceived as mutually beneficial and seemingly different from those gained from traditional cultural products. In particular, the volunteers experienced an alternative Maori cultural product and engaged in a different narrative with their Maori hosts through their volunteer work, one rich in authentic cultural content, genuine and reflective of modern Maori life in New Zealand society.     

A social representation approach to facilitating adaptive co-management in mountain destinations managed for conservation and recreation

Mountain destinations are often managed not only to support tourism and recreation but also to maintain a range of sensitive ecological processes and services. Resource use and management activities in mountain destinations are manifestations of various representations of mountain landscapes that may contribute to tension and conflicts, or collaboration and learning between stakeholders of mountain destinations. Adaptive co-management (ACM) that adopts a social learning model to forge collaborative natural resource management provides one approach to managing complex and dynamic social-ecological systems in mountain destinations. Social representations (SR) theory, as a theory of social knowledge and social change, offers one theoretical lens with which to gain insights into the representations that different stakeholders ascribe to mountain landscapes and to assist in developing functioning ACM. The utility of SR theory for ACM arrangements is examined using a case study that explores the representations of the mountain landscape within Yushan National Park (YNP) in Taiwan from the perspectives of three resource user groups: committed mountaineers, professional guides, and mountain tourists. The study findings are used to demonstrate how the processes of representations and dialogical antinomies embedded in representations can impede or facilitate stakeholder interactions in ACM.     

反季旅游与旅游季节性平衡:研究述评与启示

季节性是旅游产业最重要的特征之一,对旅游业发展具有重要的影响作用。国内外学者对旅游季节性的含义、测度、成因和影响进行了大量研究,并提出了一些缓解旅游季节性的措施和方法。近年来渐渐兴起的反季旅游成为应对旅游季节性的有效措施。深刻理解反季旅游的内涵和特征,努力实现反季旅游常态化,能有效解决旅游季节性造成的产业失衡问题。但从国内外现有文献来看,有关反季旅游的研究成果却十分有限。文章的主要工作是对旅游季节性和反季旅游相关的国内外研究成果进行梳理,并进一步对反季旅游研究和开发的策略进行分析。首先,对气候与旅游方面的研究文献进行了简单回顾;其次,对旅游季节性的国内外研究成果进行了综述;然后,对反季旅游的概念和内涵进行了剖析和界定,并重点对利用反季旅游缓解季节性的研究成果进行了讨论;最后,提出了我国反季旅游开发的对策和建议。     

The impact of ethnic tourism on gender roles: A comparison between the Bai and the Mosuo of Yunnan province,PRC

The purpose of this exploratory study is to examine how ethnic tourism is impacting host women in two destinations in Yunnan. To accomplish this, the paper compares the perceived impacts of ethnic tourism on women from a matriarchal and a patriarchal host community. The findings reveal that tourism income had a greater effect on women from a patriarchal community and that both groups of women reported several other non-economic impacts. Implications for future research are discussed.