Religion and the sociological critique of political economy: Altruism and gift

Abstract

This article shows that there is a strong connection between the religious component of French sociology and the critique of political economy. In the first section, I consider how selfish behaviour, or egoism, became treated as a major threat endangering the creation of industrial society by those concerned about the diffusion of political economy. I then summarise the methodological critique set forth in the Cours, before connecting this critique to the economic content of the Système and the concept of altruism. In the following section, Spencer's view of altruism is contrasted to that held by Comte, and then I consider the reaction of French political economists, defending the moral value bought about by their science. In the final section, I explain how the Comtean approach was re-enacted by Durkheim and then by Mauss, at the head of the “sociology of religion” section of L'Année sociologique, the Durkheimian journal, to give birth to the theory of gift-giving behaviour that Mauss used to critique political economy in the 1920s.     

Of clouds and clocks and Keynes: conceptions of reality and the growth of knowledge function of money ∗

In this paper, John Maynard Keynes' General theoryand the concept of money are given an evolutionary interpretation. This interpretation is based on Karl Popper's delightful essay ‘Of clouds and clocks: an approach to the problem of rationality and the freedom of man’. The essay presents two things: Popper's conception of indeterminism and his general theory of abstractions. Popper's general theory concerns the role of abstractions and rule-governed, hierarchical systems of abstractions in structuring an indeterministic and uncertain world. He applies his general theory to science.Popper maintains that science is an abstract, rule-governed, linguistic process that facilitates criticism as a way of learning about our world. Popper calls this the growth of knowledge function of science. Popper's general theory can be applied to Keynes' General theory. Following Popper, I argue for a conception of the economy as a rule-governed, monetary language of commerce that facilitates critically minded inquiry in the domain of ordinary economic transactions. A monetary system facilitates the growth of commonsense knowledge in the economy. I call this the growth of knowledge function of money. An awareness of indeterminism and a growth of knowledge like function of money seem to pervade Keynes' General theory.     

Pigou on philosophy and religion

Abstract

This article discusses a group of essays on ethical issues written by Pigou between 1900 and 1908. It is argued that they contain the foundations of his economic philosophy. Pigou's research on the meaning and content of the good merged into his definition of welfare, and his interest in religion as a subjective experience resurfaced in the subjective framework of his economics. A methodological pragmatism informed his economics as well as his ethics; moreover, the endorsement of interpersonal comparisons of the good in the ethical texts was consistent with Pigou's adoption of utility comparisons in welfare economics. Pigou's philosophical pessimism was reflected in his analysis of the economic evils of society, eventually leading to his advocacy of governmental intervention to foster economic welfare. The article contends that Pigou's philosophy derived not only from Sidgwick, as commonly believed, but also from G.E. Moore's Principia Ethica.     

The Facts and the Values of the Lucas Critique

In his influential 1976 paper, ‘Econometric Policy Evaluation: A Critique,’ Robert E. Lucas, Jr. presented the policy non-invariance argument, also known as the Lucas critique (LC). Drawing on the work of Putnam and Walsh, this paper discusses how the LC, like all works of scientific inquiry, contains values entangled with scientific facts, and argues that the Lucas critique devalued and revalued the highest values in macroeconomic science, a process known as ‘transvaluation.’ Most importantly, the LC worked to operationalize a shift in values that undermined belief in economists’ ability and responsibility to make meaningful interventions in the economy. Employing the language and concepts of continental philosophy, this paper discusses the meaning and effect of the LC on the values embedded in contemporary macroeconomic science.     

From risks to second-order dangers in financial markets: Unintended consequences of risk management systems

This article, along with this special symposium, engages with the lasting significance of Neil Smith's Uneven Development: Nature, Capital, and the Production of Space 25 years after its publication. Few books have made such productive contributions to expanding the horizons of political economy, particularly the spatiality of political economy, as has Uneven Development. This introductory article explores some of these aspects of the book's significance for the readership of New Political Economy; it remarks on the lasting if not growing significance of Smith's intellectual and political contributions two and a half decades after one of his, and the discipline of geography's, crowning achievements. At the same time it foreshadows ways in which the text can continue to push our understanding of the interconnections among nature, capital and the production of space.     

Pareto's ‘Chronicles’ in Relation to his Sociology

The ‘second series’ of the Giornale degli Economisti commenced in 1890 and established itself as the leading Italian vehicle for the dissemination of the new marginalist economics. From 1891 it also included a special feature entitled ‘cronaca’, which critically chronicled practical developments in Italian public policy, public finances and the state of the economy. Vilfredo Pareto was the regular author of the chronicles between 1893 and 1897. This study provides the context necessary for an appreciation of the juxtaposition evident in Pareto's chronicles between his radical-liberal critique of leading Italian politicians and his relatively gentle commentary on some Italian leaders associated with the extreme left. It also identifies attributes from Pareto's chronicles that extended, albeit in a modified form, to his 1916 Trattato di Sociologia Generale. In both instances: the actual political world is characterised on a similar basis; criticism is undertaken on a brutal, sarcastic and often polemic manner; and the left–right political divide is treated as a relatively low-order issue.     

MARX@200

ABSTRACT

The article begins by outlining the philosophic anthropology that Marx derived from his reading of Hegel. We continue by arguing that this formed the basis of his materialist conception of history and his analysis of the political economy of the capitalist mode of production, with particular reference being made to Marx’s theory of value and his account of the economic contradictions of the capitalist system. We then discuss his views on the nature of post-capitalist society, concluding with a critical but broadly positive account of the relevance of his ideas to modern capitalism. Marx, we suggest, should not be regarded as a purely 19th-century thinker, as some recent biographers have maintained.     

Marx 200: The Abiding Relevance of the Labour Theory of Value

ABSTRACT

Marxist political economy is alive and well, and not just because of the habitual turn to Marx in response to any crisis of capitalism. Both through Capital and through the continuing evolution of Marxism, Marxist political economy offers valuable insights that can illuminate the modalities of social and economic reproduction and the relationships between (different aspects of) the economic and the non-economic. Marxism’s presence has been felt through its own internal debates and debates with other approaches to political economy, and even through its influence on those reacting against Marxism. The key to the continuing relevance and analytical strengths of Marxist political economy lies in its capacity to provide a framework of analysis for unifying disparate insights into and critiques of the contradictions of capitalism across the social sciences. The instrument for forging that unity is Marx’s theory of value, the potential of which is examined and illustrated with reference to the Sraffian critique and two key concepts in Marxian political economy: the value of labour power and financialisation. They are explored in the light of the processes of commodification, commodity form and commodity calculation.     

Jevons In Australia: A Reassessment*

Historians of economic thought have generally considered that W. S. Jevons' Australian work on political economy has little significance. This article presents three arguments for reassessing that account. First, while in Australia, Jevons formulated the basic premises of his Theory of Political Economy. Second, the key influence on him during this period was not D. Lardner, as previously thought, but Professor Maurice Pell of Sydney University. Third, in Australia, Jevons formulated the project which culminated in the publication of his Theory—the derivation of ‘laws’ of income distribution, showing economic agents were rewarded according to their contribution to production.     

Species Being in the Twenty-First Century

ABSTRACT

In this article, I focus on what is implicitly the more humanist aspect of Marx’s work. That is, species being and alienation. I do so informed by a commitment to pluralism and based on a background in social ontology. I argue that species being and alienation continue to provide insight into the nature of the modern world. They are integral components to Marx’s exploration and constructive critique of capitalism and help to make sense of how potential is shaped for a social entity who can be harmed and who can flourish. However, the way in which one relates to Marx as still relevant regarding these matters can cover a range. I then set out how species being provides useful insight in the twenty-first century at a time of anticipated major social and economic change.     

From the laws of human nature to capital accumulation: James Mill's analysis of the states of society in the Elements of Political Economy

Abstract

James Mill's Elements of Political Economy is usually treated as a textbook of Ricardian political economy. Although this might be justified, there is a passage in this Ricardian textbook that is not Ricardian. The passage deals with Mill's analysis of the states of society, in which he underlines the laws of human nature conducive to capital accumulation. This paper investigates such states.     

Competing Models of Socially Constructed Economic Man: Differentiating Defoe's Crusoe from the Robinson of Neoclassical Economics

Daniel Defoe's Robinson Crusoe has seldom been read as an explicitly political text. When it has, it appears that the central character was designed to warn the early eighteenth-century reader against political challenges to the existing economic order. Insofar as Defoe's Crusoe stands for ‘economic man’, he is a reflection of historically produced assumptions about the need for social conformity, not the embodiment of any genuinely essential economic characteristics. This insight is used to compare Defoe's conception of economic man with that of the neoclassical Robinson Crusoe economy. On the most important of the ostensibly generic principles espoused by neoclassical theorists, their ‘Robinson’ has no parallels with Defoe's Crusoe. Despite the shared name, two quite distinct social constructions serve two equally distinct pedagogical purposes. Defoe's Crusoe extols the virtues of passive middle-class sobriety for effective social organisation; the neoclassical Robinson champions the establishment of markets for the sake of productive efficiency.     

Adolph Lowe on Freedom,Education and Socialization

The lifework of Adolph Lowe (1893–1995) was greatly motivated by his struggle with the problem of “freedom and order”. This paper explores Lowe's largely overlooked and under-examined writings on education and political philosophy, important components of his “political economics”. Lowe's concern with the socialization function of education is highlighted and related to his notion of “spontaneous conformity, as well as the ideas of Vygotsky on imaginative children's play and C. S. Peirce on habit-change. Taking Gorman's critique of Schutz's conception of freedom as a point of departure, and drawing on the work of C. Wright Mills, Lowe's own conception of freedom is critically examined. For Lowe, the stronger the commitment to community, the greater is the possibility for individual autonomy without the threat of social disruption.     

The age of the universal consumer: a reconsideration of Ricardo's politics *

This paper reconsiders Ricardo's political thought, its relationship with his political economy and, more generally, Ricardo's connection with the ‘philosophical radicalism’ of Bentham and James Mill. It is arguedinter alia, that Ricardo's politics were utilitarian and individualistic; that he developed a notion of a shared, homogeneous interest; that he believed that individuals should know their ‘real’ interests as a condition for their suffrage; and that he subscribed to a doctrine of virtual representation. It is also argued that Ricardo was considerably less ‘radical’ in his political views than some previous commentators have recognized.     

The Point of Effective Demand

Abstract

Keynes's principle of effective demand conceives competitive equilibrium in terms of the choices of entrepreneurs, investors and consumers, rather than of the optimal allocation of factors of production. In The General Theory, effective demand is distinguished from aggregate demand and from income, expected or realised, and there is no suggestion that equilibrium means the convergence of expectations. Reconsideration of Keynes's use of time and equilibrium periods leads to the conclusion that he treats employment as in continuous equilibrium, at the point of effective demand, determined by the state of expectation, the correctness of which is strictly irrelevant. The nature of the equilibrium represented by the point of effective demand is here described, not in terms of the multiplier, but in terms of the continuous equilibrium of supply and demand in short-term forward markets. This reading is faithful to Keynes's conception of aggregate demand as dependent upon the expectations of entrepreneurs, and it resolves the meaning of his ‘long-period employment.’ Formal appendices identify the differences between Keynes and Walras and the nature of the multiplier. The paper concludes that the Keynesian cross and ‘Swedish’ analysis should be abandoned, and the Walrasian conception recognised as only the limiting case of general competitive equilibrium in a monetary economy.     

A historiographical exhumation of J.A. Hobson's Over-Saving Thesis: General theory versus historiography

Abstract

The discussion of J.A. Hobson's understanding of over-saving has been largely confined within John Maynard Keynes' famous critique in the General Theory. I argue that gauging Hobson's contribution by ‘general theory’, that is, by an ahistorical, non-evolutionary yardstick, is to miss the larger part of Hobson's achievement. Hobson's conception of over-saving was contained within an evolving historiography of capital accumulation and took on various meanings depending on whether Hobson was discussing a competitive or monopolistic environment. I show that Keynes' ‘corrected’ version of over-saving was implicitly contained within Hobson's analysis of an evolving monopolistic industrial structure.     

Civilisations and Their Discontents: Political Geography and Geopolitics in the Huntington Thesis

This article considers the place of political geography and geopolitics in Samuel Huntington's celebrated work Clash of Civilizations. It is argued that Huntington's engagement with geography is fundamentally ambivalent. On the one hand, he frames his entire analysis as a form of what he calls political geography, and he invokes geographical factors in various ways throughout the entire text. At the same time, however, he explicitly discounts the significance of space or territory in the civilisational framework that he depicts. An analysis of Huntington's inconsistency in this regard contributes to a broader critique of his overall premises, logic, and conclusions. Beyond this, it provides insight into the uncertain position of geography more broadly in contemporary discourses of international relations and international security. Ultimately, I suggest that the ambivalences in the Clash of Civilizations are indicative of certain ‘fault lines’ — to borrow from Huntington's own lexicon — that have been characteristic for the American security imagination across much of the twentieth century.     

Interdependence and independence in Cantillon's Essai

Abstract

Cantillon's contribution to economic thought is widely understood to lie in his systematic examination of economic interconnectedness. The model developed here brings profits fully into price determination, casts additional light on Cantillon's treatment of distribution, and provides the first extended analysis of the policy recommendations found in part one of his Essai. These anti-urban policies are examined in relation to French urbanization and William Petty's analysis of Irish economic development.

Entrepreneurial risk-bearing is central to the Essai and this model, yet for Cantillon landlord tastes determine the economy's equilibrium position. This view is mirrored in his treatment of class mobility: only by becoming landed proprietors can entrepreneurs escape dependence and become independent or autonomous determiners of society. Indeed, social mobility actually accounts for the ‘independence’ of the landed proprietors as a group. Rent's special role stems not so much from the nature of land or agriculture – as Physiocracy would emphasize – as from the nature of the social forces determining its ownership.     

Austrian Economics,Socialism and Impure Forms of Economic Organisation

Modern supporters of the Austrian school of economics maintain that their critical stance towards impure forms of economic organisation - such as the mixed economy - grew out of the arguments of Mises and Hayek during the socialist calculation debate of the 1930s. The paper assesses the two theorists, contributions in the debate and argues that their ideas cannot provide the basis for a general rejection of impure forms of economic organisation. First of all, and contrary to most modern Austrians, who consider the contributions of Mises and Hayek as essentially consistent, it is argued that Hayek's critique of socialism is much more effective than Mises' as it rests on his concept of tacit knowldge and on an evolutionary account of the emergence of capitalist institutions. However, the paper goes on to argue that, if Hayek's critique of state intervention is to have any relevance for contemporary capitalist economies, it must be in a position to show the non-viability not only of a fully centrally planned economy of the Soviet type but also of the mixed economy. It is argued that it is precisely in this that Hayek's evolutionism fails, for his teleological approach is not persuasive in ruling out the possibility of impure forms of capitalism in a manner that is consistent with truly evolutionary - i.e. non-teleological - ideas.