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1.
Ayşe Çavdar 《International journal of urban and regional research》2016,40(3):507-523
This article analyses the development and marketing of Islamic gated communities in Basaksehir, Istanbul. It demonstrates how a blueprint of public–private urban development was appropriated by middle‐class Islamists. The gated communities in Basaksehir—which, at the outset, were not explicitly religious—gradually became attractive to religious actors searching for enclosed urban enclaves where Islamic communities would be protected against perceived moral‐urban threats. While urban‐religious enclaves appear to bear similarities to pre‐modern Ottoman Islamic urban enclaves, the rise of contemporary Islamic gated communities should be understood in light of the recent coming to power of the Islamist Turkish government. In cooperation with this government, housing development agencies approached Islamic investors to find capital for their public–private housing projects. One of the results of this form of urban development is that, contrary to pre‐modern Ottoman Islamic urban enclaves, the Islamic gated communities are homogenous in terms of economic class, catering specifically to the Islamic middle classes. Moreover, people who invest in Basaksehir desire an urban‐religious lifestyle that differs from the ‘traditional' religious lifestyle experienced in ‘traditional' Islamic neighbourhoods. The specific urban‐religious configuration generates a new type of Islam that better fits middle‐class values and a middle‐class lifestyle. 相似文献
2.
Berna Turam 《International journal of urban and regional research》2013,37(2):409-429
This article explores and theorizes the ways in which urban space and political contestations are mapped onto each other. The ethnography illustrates the multifaceted transformations in a notoriously secularist neighborhood of ?stanbul, Te?vikiye, as it first turns into a high‐consumption locality in the post‐1980s, then into a high‐conflict urban space in the new millennium on the arrival of Muslim high‐spenders, particularly headscarved women. Aiming to fill the gap left by the absence of spatial analysis from political science and political sociology, I argue that the urban neighborhood becomes central for political contestation when both government and opposition fail to protect and secure liberties and rights. Now that devout Muslims are integrated into highly contested urban sites and share bourgeois lifestyles, ordinary people act in defense of their ‘sphere’ of freedom and privacy. This new territoriality is largely symptomatic of increasing fears of losing freedom, privacy and social status. This spatial defensiveness is reinforced by people's decreasing trust in, and increasing demands from, the state for the protection and security of their rights and liberties. My overarching argument is that exclusive attention to the bipolar clash between devout Muslims and secularists under the rubric of ‘neighborhood wars’ obscures multipolar conflicts around the discontents stemming from authoritarianism and democratization. 相似文献
3.
在钱学森学术思想指导下参与创建《城市学》的一点体会--纪念钱学森回国50周年 总被引：1，自引：0，他引：1
本文论述了钱学森关于科学技术体系的学说,对于构建建筑科学的完整体系,改进建筑教育,建立<城市学>新学科的重要作用.遵照钱学森指出的<城市学>的建立要以马克思主义哲学为指导的原则,论述了遵循马克思主义哲学原理归纳总结城市发展规律与动因、机制的初步成果.遵循钱学森关于山水城市的理论、产业革命的理论、沙产业理论、草产业理论,探索我国城市建设的理想模式和城市化道路的新概念.遵循钱学森的系统科学新理论--开放的复杂巨系统及其方法论,厘清欧洲学派方法的局限性,并在引进西方当代先进技术的同时,反对机械唯物主义,坚持和发展辩证唯物主义.以及学习钱学森关于社会主义建设的科学理论,在新时代坚持和发展马克思主义,实行科学发展观. 相似文献