Tourists and troglodytes: Negotiating for Sustainability

This paper contributes to the continuing discussion concerning the paradox that tourism destroys the object of its desire. An analysis is made of tourism relations and hospitality in a Turkish village, and it is argued that in their close interactions with tourists traveling independently of organized tour groups, local people are in a position to negotiate both their own “traditional” identity in the presence of tourists and the latter's quests and experiences in themselves. A dynamic notion of sustainability in cultural tourism is developed, by challenging the assumptions that tourist localities must remain authentically “traditional” to meet with the expectations of tourists.     

Tourists and refugees: Coinciding Sociocultural Impacts

The new millennium holds promise of being both the “Century of Tourism” and the “Century of the Refugee.” Never in history have there been so many refugees and tourists crossing international borders. This paper discusses the ironic similarities of both positive and negative impacts of tourism development and refugee relief on developing countries. Parallels in recommendations for both phenomena are also presented. Although not originally intended, the observations made in the paper are drawn from two different fieldwork projects: a study of refugee camp aid with Operation Lifeline Sudan in northern Kenya in 1994 and an investigation of tourism development in Malaysia in 1992.     

Rosanzerusu is Los Angeles an anthropological inquiry of Japanese tourists

The popularity of Los Angeles with Japanese tourists prompts the anthropologist to ask what they are seeking there. An ethnography of that tourism discloses a number of “must see” sights for first time tourists. Subsequent tourists may seek more esoteric sites, as disclosed by an examination of tourist guide texts. Tourists progress from “mass” to “elite” status. Against a theoretical perspective of life as “sacred journey”, and of pilgrimage, tourism is seen as a ritual of modernity, amenable to semiotic analysis in the manner of Barthes. Los Angeles' ecumenical tourism reflects the mythology of the movies. Japanese tourists select sites drawn from this mythology which also reflect Japanese preferences (e.g., the Hollywood Bowl). They also emphasize sites where they may purchase souvenir or “marker” goods (e.g., UCLA). They thus attach importance to some sites thought to be quite minor by Angelenos.     

A facilitated access model and ottoman empire tourism

This paper proposes a “facilitated access” model to describe how local people make and have made use of tourism. Although Western travel accounts of the Arab Middle East have been studied by various disciplines, the Ottoman Empire has not been treated from a tourism studies approach. Travel narratives from 1835 to 1870 are used to reconstruct how, and tentatively why, Ottoman subjects adapted existing tourism services and expertise to the new Western tourists of the era. It is argued that Western tourism in the empire flourished in the foundational period before Cook Company tours began in 1869 because some Ottoman subjects could thus increase their own autonomy.     

Tourism attraction systems: Exploring Cultural Behavior

Attractions are vital sub-elements in all whole tourism systems, and yet their study suffers from lack of theoretical depth and empirical foundation. This paper presents an empirical exploration of the attraction system model, based on a survey of over 6,000 tourists to cultural attractions. The results provide strong support both for the general structure of the model and for the idea that tourists are “pushed” towards attractions by their motivations. Visitation is shown to be strongly related to motivation, attraction markers, use of different media, and touristic characteristics. Potential areas of development for the model are suggested, including more consideration of the relationship between agency and structure.     

Tourism and cultural revival

Cultural change is a recurrent concern in tourism anthropology studies. Host societies frequently remodel their culture following the creation of a tourist resort. But, that does not necessarily imply an acculturating process, since what actually takes place is pragmatic cultural production work in response to the touristic demands that offer consolidated economic alternatives and livelihood. As for the Pataxó Indians of Porto Seguro of Brazil, they have sponsored a “cultural revival” process. In other words, they have generated the traditions that start being exhibited commercially in arenas where the prospect of emergent ethnic tourism is perceived.     

Toward a critical analysis of tourism representations

This paper advances a “critical analysis of tourism representations” through examination of photographic postcards of African Americans from the South during the period 1893 to 1917. Analysis of these photographic images reveals that specific iconographic strategies were employed by postcard photographers to culturally inscribe black bodies with “Otherness”. Analysis of the postcard senders' messages reveals that these texts were often interpreted by tourists as interchangeable images of the mythic Old South or as attempts at humor. These images positioned black subjects in a racist regime of representation that constructed subjectivities for those depicted and identities for their viewers.     

A Cultural Encounter through Volunteer Tourism: Towards the Ideals of Sustainable Tourism?

International volunteering is increasingly recognised as a form of alternative tourism. However, the nature of the ‘alternative’ experience gained, and the ensuing narrative between host and volunteer, remains under-explored in published research, especially in volunteer tourism research within a cultural context in a developed nation. This paper examines the nexus between volunteer tourism and cultural tourism in the search for alternative and sustainable experiences through tourism. Qualitative research using in-depth interviews, diaries and participant observation was conducted to examine the pre-, during and post-trip experiences of 12 Australian visitors undertaking organised volunteer activities in an indigenous Maori community in the North Island of New Zealand during January 2005. Members of the indigenous Maori community were also interviewed to provide an important host perspective. Findings suggest that the nature of the interaction and cultural experiences gained were perceived as mutually beneficial and seemingly different from those gained from traditional cultural products. In particular, the volunteers experienced an alternative Maori cultural product and engaged in a different narrative with their Maori hosts through their volunteer work, one rich in authentic cultural content, genuine and reflective of modern Maori life in New Zealand society.     

Consuming heritage: Perceived historical authenticity

This paper examines tourists' perceptions of the historical authenticity of The Rocks, Australia, a heritage precinct fashioned by the Sydney Cove Redevelopment Authority. It argues that overall tourists perceive this representation of history as authentic. Gender, income, education level, position in lifecycle, place of residence, and previous visitations to The Rocks were also explored to identify how these variables might shape tourism experiences and subsequent negotiations of authenticity. The overall uncritical “consumption” of the commodified version of history as heritage is regarded as a matter for concern. The commodified environment based upon the rhetoric of Australian nationalism has silenced alternative versions of the past which highlight oppression, racism, and conflict.     

Ethnic tourism,the state,and cultural change in Southeast Asia

International tourism in Southeast Asia increasingly involves a restructuring of the relationship between the state and local cultures. A typology identifies the roles that culture and ethnicity play in Southeast Asian tourism. Tourism involves the state in new relationships with local cultures—as planner of tourist development, as marketer of cultural meanings, as arbiter of cultural practices displayed to tourists, and as an arena for new forms of politics. The state's role is contradictory and complex, as tourism leads to increased state intervention in local cultures and, at the same time, provides cultural groups with new means of pressing claims against the state.     

Tourists and retailers' perceptions of services

This paper describes a study which measures tourist and retailers' perceptions of service levels in a tourism destination. A service quality model was used to develop survey items and interpret the results. The service dimensions used to evaluate a tourism experience included reliability, responsive, assurance, and access. The results indicate tourists evaluate tourism services based on “who” delivers as opposed to the nature of the services (as outlined in the Service Quality model). This has implications for those who create and service tourism destinations, such as city planners and leaders, tourism convention and visitor bureaus, and retailers.     

Geographical consciousness and tourism experience

Scholars of many persuasions have recognized the experiential features of geography, such as the consciousness arising from the spatial and temporal bonds between people and places. Until recently, however, tourism researchers have largely overlooked those features. In partial response to this omission, this article presents a phenomenological exploration of leisure tourism experience. By describing the lived experiences of Canadian tourists traveling to and within China on two separate package tours, this article discusses if and how geographical consciousness influences the tourists’ experiences. Its main purpose is to provide insights for research and application.     

Negotiating landscape in rural tourism

Landscape is a vitally important asset for Norwegian rural tourism. Different views and perceptions of landscape are negotiated among key actors such as operators, tourists, and farmers. This article investigates these negotiations in relation to three dimension of landscape: values and requirements; how it is experienced; and future development prospects. The study shows that while actors hold different positions and attitudes, all of them unite in their concerns about landscape change, and in their desire to preserve food traditions and local produce. Further, this paper argues that there is a general re-orientation in landscape perception from “spectacularization” towards “multi-sensing”.     

Multicity trip patterns: Tourists to the United States

This study examines international tourists’ multicity trip patterns within the United States. Actual and perceived distance from the country of origin to the destination is assumed to affect the likelihood of multicity tourism behavior. In addition, higher opportunity costs for first-time tourists are expected to lead to increased multicity patterns. An analysis of the trips of international tourists to US metropolitan areas confirmed that multicity patterns differ for groups of tourists with different origins and varying levels of familiarity with the destination. Differences lie in the directionality of flows as well as the extent and nature of multicity tourism behavior.     

Categorization of tourist attractions and the modeling of tourist cities: based on the co-plot method of multivariate analysis

This paper examines the relation between the trip characteristics of tourists and the attractions that they visit. This analysis was made possible by means of a new method of multivariate analysis—co-plot—that enables the simultaneous analysis of observations and variables and the graphic presentation of the interrelations among them. Jerusalem was seen as an “ideal” city for the demonstration of the co-plot method of data analysis due to the heterogeneity of its tourism. The research was conducted between September 1998 and March 1999. The results of the statistical analysis show that Jerusalem's tourist attractions can be categorized into four distinct groups and that there is a tendency of spatial concentration among sights belonging to the same group. Based on these results, a spatial model of tourism consumption in large cities was developed.     

Taiwan aboriginal ecotourism: Tanayiku Natural Ecology Park

This paper discusses research into an ethno/ecotourism site developed by the Tsou nation of southern Taiwan. The Tanayiku Natural Ecology Park receives approximately 450,000 tourists annually. This paper assesses, from a poststructuralist perspective, the theoretical implications of what is termed an “ecocultural renaissance”. It shows that the park functions in two contradictory ways. First, it is a site of geopolitical resistance to colonization for the Tsou. Second, it is as a site of topological consumption—which is, effectively, continued colonization—by tourists. Paradox notwithstanding, the paper discusses why Tanayiku represents a rare example of a successful community-based ecotourism operation owned and operated exclusively by an aboriginal group.     

Planning considerations for cultural tourism: a case study of four European cities

Utilising the information gathered in four European cities, this paper discusses and tests a framework of reference for visitor-friendliness, a complex concept that encapsulates the main dimensions of the urban tourism product such as its quality, accessibility and image projection. This concept is particularly relevant to assess whether investments in culture and hospitality genuinely respond to the impulses coming from the market. The case studies highlight how specific soft elements of the urban tourism product are the ones that matter most in determining the attractiveness of a city for international visitors, and yet they are often overlooked by city planners. The paper also identifies a number of “best practice” in tourism management.     

文化和旅游融合:多层次关系内涵、挑战与践行路径

文化和旅游部的组建使"文旅融合"成为热词,对文化和旅游关系的历时性反思却比较缺乏,进而影响了对文化和旅游关系的完整理解。文章基于对文化和旅游关系演变的历时性梳理,分析了文化和旅游关系的起源、发展与提升及其相应阶段可能面临的挑战。研究认为:文化的身份意义和旅游者追求身份认同使文化具有吸引物属性,建构文化的身份认同与集体记忆增强其吸引物属性并使之成为旅游资源,是践行文旅融合的第一层次路径,但也可能会面临关于文化工具性的批判。通过文化的可参观性生产提升文化的展示水平,是增强旅游者文化旅游体验的重要方式,也是践行文旅融合的第二层次路径,但因此而引起的文化商品化往往被批判为旅游导致文化衰落。文化旅游产品的进一步商业化与产业链延伸是践行文旅融合的第三层次路径,但也可能导致过度商业化与文化体验失真的批判。     

Tourism and crime in the Caribbean

This study reviews the general literature on tourism and crime and the recent history of violent and property crime in several Caribbean destinations. It highlights the failure of most previous research to discriminate crimes against tourists vs. residents. Annual crime data for Barbados for 1989–93 are analyzed and reveal that overall guest victimization rates are higher than host rates. Residents are significantly more likely to be victimized by violent crime while tourists are significantly more likely to experience property crime and robbery. Monthly data on guest victimization for 1990–93 show similar patterns. The paper concludes with a number of measures to enhance tourist safety.     

Tourism and agricultural development in thailand

The adoption of tourism by agricultural communities may increase or decrease environmental degradation by affecting the frequency of cultivation or perceived value of soil conservation. Research undertaken in a prominent “hill tribe” village in northern Thailand indicated that tourism was only adopted by those with available cash and labor, and did not present a viable alternative to agriculture. However, households which did adopt tourism increased frequency of cultivation by hiring agricultural labor and dividing land within families to maximize use of land. Tourism has, therefore, been unavailable to the poorest small landowners who most need a new source of income, but it has generally increased frequency of cultivation among those who have adopted it.