Vernon Smith's Explanation of Moral Sentiments

This paper is a comment on Vernon Smith's paper, Adam Smith: from propriety and sentiments to property and wealth. This paper argues that while Vernon Smith is correct in his analysis that Adam Smith's theory of human nature, as expressed in The Theory of Moral Sentiments, provides a much more accurate model of behavior than does that of utility maximization, Vernon Smith's analysis can be much enriched by including a more complete explanation of Adam Smith's model of human behavior to include an analysis of prudence, justice, beneficence, and self-command.     

How to build market societies: The paradoxes of neoliberal revolution

Neil Smith's Uneven Development has had profound impacts on the way geographers have come to understand questions related to space and nature. In this short piece I explain what UD brings to a longstanding literature and set of debates that is commonly named ‘the Agrarian Question’ and revolves around agriculture's unique relationship to capitalist relations of production. Smith's distinctive approach that sees nature and space as produced by capitalist relations of production helps resolve some of the longstanding debates within the study of agriculture. While this piece applies the production of nature thesis to one particular social scientific field, I hope it points to the currency and significance of this understanding for many other academic fields and for political economy more generally.     

From bounties on exportation to the natural and market price of labour: Smith versus Ricardo

Abstract

The scope of this article is to examine the foundations of Smith's arguments and of Ricardo's criticisms on the issue of bounties on exportation. These criticisms are examined in the light of the counter-criticisms provided by a fictitious subject called Smith redivivus. These counter-criticisms highlight Ricardo's neglect of the differences between vérité de raison and vérité de fait and between the points of view of an individual and of society behind Smith's treatment of money vs. real, temporary vs. permanent and natural vs. market price of labour as labour and of commodities as products of labour.     

How did it all begin? Adam Smith on the early and rude state of society and the age of hunters

Abstract

Scholars tend to examine Smith's historical approach as a whole from the perspective of the four stages theory. This leads to a neglect of Smith's ability to use history in different ways as his different purposes require. This article distinguishes Smith's recourse to primitive society with respect to his purposes in Wealth of Nations and in Lectures on Jurisprudence. In the former, Smith analyses the capitalist economy, thereby laying emphasis on capital and the division of labour in his account of wealth. In the latter, he explains the evolution of institutions in order to challenge contractarian accounts of government.     

Jacob Viner on Adam Smith: Development and reception of a theological reading

Abstract

Jacob Viner was one of the most important interpreters of Adam Smith's work, particularly for his emphasis in a classic 1927 article on Smith's theological framework, his discussion of the relationship between the Theory of Moral Sentiments and the Wealth of Nations and dismantling of a popular view of Smith as a doctrinaire advocate of laissez-faire. What is less well known is that Viner's theological reading of Smith developed over the next 40 years through intense study of eighteenth century natural theology, and some of his views changed. This article traces the development of Viner's interpretation of Smith. It assesses the suggestion of D.D. Raphael that Smith moved away from a theological framework over time and that Viner repudiated his theological reading of Smith. I argue instead that Viner's mature work broadened and strengthened the theological reading. Much of the literature on Smith and Viner wrongly assumes that naturalistic explanation and theological frameworks are mutually exclusive. This may be the dominant twentieth century view, but it was not so in the eighteenth century, as Viner well understood.     

Adam Smith on Monopoly Theory. Making good a lacuna

This article analyses Adam Smith's views on monopoly by focusing on Book IV and V of The Wealth of Nations. It argues that the majority of scholars have assessed Smith's analysis of monopoly starting from premises different from those, actually though implicitly, used by Smith. We show that Smith makes use of the word ‘monopoly’ to refer to a heterogeneous collection of market outcomes, besides that of a single seller market, and that Smith's account of monopolists' behaviour is richer than that provided by later theorists. We also show that Smith was aware of the growth‐retarding effect of monopoly and urged State regulation.     

Alfred Marshall's use of Adam Smith: Coming to grips with an aspect of Alfred Marshall's citation practice

Abstract

This paper outlines Marshall's use of Smith's writings in his own published work as an aspect of Marshall's citation practice and to demonstrate Marshall's great admiration for Smith as economist. Section 2 reviews the Smith citations in Marshall's Principles of Economics', section 3 those in Marshall's other published work. The conclusion notes that this citation practice matches Marshall's great admiration Smith the economist, because of Smith's great ability to blend fact and theory, for drawing measured conclusions and, above all, for constructing useful arguments in a field of imprecise knowledge.     

An Archaeology of Adam Smith's Epistemic Context

Abstract

Adam Smith played a key role in Foucault's archaeology of political economy. This archaeology, which Foucault accomplished in The Order of Things, is the focus of this article. Foucault may have disagreed with the writings of the classical political economists but he widens our perspective through new possibilities of understanding. It is very illuminating to understand Smith's thinking as following a discursive practice that economic thought shared with the knowledge of living beings (natural history) and language (grammar). Foucault's archaeology highlights some ontological and epistemological conditions that shed light on some of the pillars of Smith's thinking: the centrality of exchange, the division of labour and the labour theory of value. The proximity between Newton and Smith is also examined in ontological and epistemological terms which can be understood through an investigation of that interdiscursivity practice. Beyond testing Foucault's considerations, our aim is to demonstrate their potential for the current scholarship of Smith's works. Foucault's archaeology of knowledge offers a range of elements that warrants greater analysis by historians of economic thought.     

THE TAO OF MARKETS: SIMA QIAN AND THE INVISIBLE HAND1

Adam Smith's famous doctrine of the Invisible Hand, introduced in the Wealth of Nations in 1776, was anticipated by the great Han Dynasty historian Sima Qian (145–87 BC) in his Records of the Historian. Sima Qian's statement is deeper in that, unlike Smith, he links the “invisible hand”’explicitly to the price mechanism. Their analyses had a common philosophical foundation: the characteristically Chinese concept of a general, spontaneous natural order. They arrived at their similar conclusions by applying this concept to a similar contemporary issue in political economy - the appropriate extent of government intervention. More intriguing, if more equivocal, is the possibility of a direct intellectual debt through the agency of A. R. J. Turgot and two Chinese who were visiting Paris as guests of the Jesuits just before Adam Smith's famous visit to the same city.     

Adam Smith's use of multiple references for his pin making example∗

Abstract

At the beginning of The Wealth of Nations Adam Smith describes a pin factory. It is widely accepted that this example comes from Diderot's Encyclopaedia, published in France in the 18th century. The details in the text together with the conferences previously given in Glasgow clearly show that this one reference cannot be the only source. Three other French publications on pin making may also have been used as references for Adam Smith's text. Phrase by phrase these texts are compared to Smith's to support the assertion that he based his work on four previous French publications. The Wealth of Nations unites and synthesizes these different sources and excerpts those parts that confirm his theory. Smith should have listed his sources.     

Surviving Uneven Development: Social Reproduction and the Persistence of Capitalism

This article takes the 25th anniversary of Neil Smith's Uneven Development: Nature, Capital and the Production of Space as an opportunity to consider the seminal contributions the book has made for pushing scholars to more deeply consider the connections between the persistence of capitalism and social reproduction. Furthermore, we move on from this connection to consider the emancipatory ideas within Uneven Development and their connection to prompting new forms of revolutionary imagination and political possibility.     

From risks to second-order dangers in financial markets: Unintended consequences of risk management systems

This article, along with this special symposium, engages with the lasting significance of Neil Smith's Uneven Development: Nature, Capital, and the Production of Space 25 years after its publication. Few books have made such productive contributions to expanding the horizons of political economy, particularly the spatiality of political economy, as has Uneven Development. This introductory article explores some of these aspects of the book's significance for the readership of New Political Economy; it remarks on the lasting if not growing significance of Smith's intellectual and political contributions two and a half decades after one of his, and the discipline of geography's, crowning achievements. At the same time it foreshadows ways in which the text can continue to push our understanding of the interconnections among nature, capital and the production of space.     

Culture and Economics: On Values,Economics and International Business

In his Idea of Justice, Amartya Sen compares the two basic approaches to evaluating institutions, transcendental institutionalism and realization-focused comparisons. Referring to Adam Smith's Impartial Spectator, he argues in favor of the latter and proposes the principle of open impartiality. However, this cannot solve the tension between universalism and contextualization of values that Sen has inherited from Smith. Based on recent Hegel scholarship, we argue that some of the difficulties can be resolved, considering the role Smith played in the development of Hegel's thinking. Hegel's concept of recognition plays an essential role in establishing the possibility of impartiality both on the level of consciousness and on the level of institutional intersubjectivity. Hegel's critique of Kant's formalist ethics (also considered as transcendental institutionalism by Sen) and his analysis of the civil society in the Philosophy of Right, especially his focus on associations and Estates, can serve as a model for making Sen's focus on public discourse theoretically more concise and pragmatically feasible. Hegel shows that universalistic attitudes can only emerge in specific institutional contexts.     

The macrostructure of Adam Smith's theoretical system: a reconstruction

The paper is an attempt to solve - in the style of circumstantial evidence - a few riddles which concern Smith's puzzling ranking of sectors in the fifth chapter of Book II of the Wealth of Nations. In that short (15 pages) chapter ‘Of the different Employments of Capitals’ Smith presents the final element of his theoretical system. The interpretations offered by the modern secondary literature are, as far as I can see, nor correct.

What is Smith's own interpretation? What is his theory behind that ranking? Do his statements really lack consistency? A solution to these riddles can help to clarify Smith's system as a whole and to reconstruct its macroeconomic structure in particular, which is based on a very special but often overlooked conception of sectoral verticality.     

Adam Smith's Ethics and the “Noble Arts” 1

Adam Smith's character-based ethical system lays the foundation for his vision of the social and economic good. Within this system, the arts perform a critical role. Smith's essays “Of the Imitative Arts” and his Lectures on Rhetoric and Belles Lettres are useful companions to The Theory of Moral Sentiments in analyzing the mechanisms whereby literature and the arts excite moral development. The arts stretch the boundaries of imagination and perspective, stimulating self-awareness and self-reflective growth. When combined with rational thought, decision-making takes place through an internal dialogue in which this wider perspective weighs upon one's “impartial spectator” and becomes the background for action. According to this view, the arts provide positive externalities for society and should be encouraged through public policy. The arts promote a conversation that becomes part of the common goods of society, including that of science.     

The Invisible Hand of James Madison

Scholars have disagreed about how to interpret James Madison's Federalist essays 10 and 51, in which he explains and justifies the underlying principles of the new Constitution. Was Madison the architect of a structure of counterpoise, which would force individuals, interests, and institutions to obstruct one another so as to avoid tyranny, or was he a republican statesman, designing a system that would recruit virtuous citizens to public office? I argue that these clashing interpretations can be reconciled by viewing Madison as a theorist who was applying Adam Smith's economic concepts to political phenomena By putting into practice Smith's insight that competition among self-interested actors can achieve the public interest, Madison incorporated both umpired strife and virtuous citizenship into the meta-principles of the Constitution.     

All in the best possible taste: Adam Smith and the leaders of fashion

Adam Smith devotes a great deal of attention to the role of fashion in the relationship between the social classes. Smith's general account of fashion is grounded on the transmission of fashion from the rich to the poor. However, when it comes to accounting for the generation of fashion amongst the wealthy class, Smith's account moves away from wealth distinctions and focuses instead on more sophisticated forms of social judgement. This paper examines Smith's general account of fashion between the classes and then identifies the refinements to the account that he provides when he considers the operation of fashion amongst the rich. The paper suggests that the operative distinction among the wealthy is not relative wealth, but rather reputation for taste, and concludes with a discussion of the “man of taste” in Smith's account of fashion.     

Visible and invisible order. The theoretical duality of Smith's political economy

The aim of the paper is to show that Adam Smith elaborated a distinctive image of nature related to economic discourse. In Smith, visible events (or interdependencies) must be connected to invisible principles which, in particular, should provide an explanation of the self-coordination processes (especially that of market). In a broad sense, this approach was adopted by a number of disciplines in Smith's time (especially the sciences of life), which focused the analysis of the organization of complex systems. Moreover, the conceptual pair (visibility and invisibility) is connoted in terms of theoretical duality, and the paper attempts to demonstrate how such duality is reproduced in Smith's economic categories.     

The Scottish Tradition in Economics and the Role of Common Sense in Adam Smith's Thought

This essay examines the notion of a 'Scottish Tradition' and the role of common sense in Adam Smith's thought. It is a contribution to the contemporary literature on the 'Scottish Approach' and on the historical investigation of Adam Smith's intellectual background. It argues that a notion of common sense was behind Smith's view of science and that it may provide an epistemological foundation for the Scottish Tradition. The essay attempts to show how the notion of common sense may be seen as a way of emphasising the role of reason and judgement in the conceptualisation of phenomena with pragmatic and aesthetic content.