Creating Distance from Body Issues: Exploring New Materialist Feminist Possibilities for Renegotiating Gendered Embodiment

Abstract

The body’s active role in the production of gendered embodiments is a key focus for feminist cultural studies and leisure studies. The article draws on new materialist feminist scholarship to explore how gender relations are produced and negotiated in physical culture through one case study example taken from a wider study of young people’s experiences of the body and self-image over time. The article explores how gendered embodiment is assembled through the socio-material circumstances of everyday life. For one particiapnt, 'Ann', “creating distance” from appearance concerns was an embodied process which involved new practices and encounters (e.g., walking for leisure, reading feminist literature) and relationships and engagements with others (e.g., a partner, friends, family). The potential for feminism to open possibilities to imagine the body otherwise is also discussed in relation to recent efforts to foster social justice imperatives in leisure sciences and feminist physical cultural studies.     

‘I never promised you a rose garden’: gender,leisure and home-making

This paper explores the importance of contemporary gardens as leisure sites and argues that leisure in general, and the garden in particular, play an important role in the process of homemaking. We also consider how the contemporary garden reflects wider social relations by examining how gender relations imbue gardens and gardening. The gendered meanings of gardens and the garden as a place where gender power relations are played out, are highly significant in the social construction of ‘home’. Using primary research data, the paper looks at what it is about the domestic garden that is important to both men and women, and how it contributes to homemaking. The findings show that there are conflicting uses and meanings of gardens which help to reveal the changing nature of gender relations in late modernity.     

Gender Relations and Sport for Development in Colombia: A Decolonial Feminist Analysis

Abstract

Playing sports has long been a taboo for women in Colombia, yet new spaces for female participation have emerged in recent decades. This article explores the gendered nature of sport in Colombia through the lived experiences of female participants involved in a local Sport for Development and Peace organization. Building on ethnographic fieldwork and a decolonial feminist perspective, the authors examine how cultural experiences of physicality are gendered but are potentially changing in the context of leisure practices and how this may shape power relations. Although more girls and women are participating in masculine leisure pursuits, there are critical limitations to social change and female participants demonstrate the coloniality of gender in action.     

“The Night They Took Over”: Misogyny in a Country-Western Gay Bar

Abstract

Informed by feminism and theories of masculinity and space, this ethnography explores how gay men negotiate hegemonic masculinity in response to Lesbian Night, a regular Thursday night occurrence when women outnumber men at a country-western gay bar. Findings are examined to reveal the misogynistic assumptions inherent in gay men's reaction to Lesbian Night. Gay men's attempt to define the bar as a gay male space highlights their allegiance to a normative dialectic that pits men against women, and shows their unwillingness to forgo the authority and power inherent in their position as men. These findings highlight the complexities that lie at the intersection of gender and sexuality, and illustrate leisure spaces as complex and dynamic locations that foster inequity as well as community.     

Narratives of Negotiation and Transformation: Women's Experiences within a Mixed-Gendered Gym

ABSTRACT

Those within the fitness industry claim that gyms provide accessible space for women (of certain economic status) to engage in activities that will increase their health. As such, gyms are marketed as safe, inclusive, and empowering spaces. Yet when viewing gym spaces through a feminist-informed lens, it becomes clear that gyms are not always innocuous spaces. They often reflect and perpetuate gendered power relations and highly prescribed cultural expectations for femininity around women's bodies, appearances, strength, and abilities. This narrative inquiry sought to illuminate women's gendered experiences within a for-profit mixed-gendered gym space. Through the use of unstructured life story interviews, this research highlights the dominant gendered expectations that women perceived within the gym and how these expectations influence women's gym use. The narratives also exposed several ways that gyms can be changed in order to facilitate more positive gym experiences for women.     

Domesticating Gambling: Gender,Caring and the UK National Lottery

Abstract

The issue of gambling as a form of leisure practice has, to date, received very little attention from sociologists. This is despite the enormous range of consideration recently invested in gambling by policy makers, politicians, journalists, psychologists and economists. In particular, the role that gambling plays as an important part of women’s leisure patterns has been virtually ignored. In this paper, the impact of UK National Lottery play on women’s everyday leisure experiences is examined. A questionnaire was administered to a diverse group of 150 women, and 15 women from this sample volunteered to take part in in‐depth interviews. The questionnaires sought to produce a database of the frequency of lottery play, the types of games played and the amounts of money gambled. The interviews focused on individual experiences, meanings and perceptions of lottery play as a form of leisure. The quantitative and qualitative findings of the research are discussed in terms of the material and ideological constraints shaping women’s everyday experiences of leisure, and also in terms of the ways in which gender and ‘caring’ are reproduced through women’s National Lottery play. It examines the ways in which the lottery addresses a lack of time and space for women’s pursuit of leisure.     

Doing femininity and respectability: social networks and social capital among female members of Dutch student organisations

This research explores the complexities that underlie the formation of women’s social networks at traditional social student organisations in the Netherlands, advancing theory on the intersectionality of gender and class in leisure space. Building on Pierre Bourdieu’s theory of social capital it investigates if these social networks are segregated, and to what extent their divisions depend on previously acquired economic, cultural and symbolic capital. It analyses the hierarchical structures and ‘ranking’ of women’s year clubs within student organisations, and examines how the enactment and achievement of femininity determines women’s ability to move through social space. Finally, it investigates the use of social capital for women’s career progression. Semi-structured interviews were held with 20 women who were current or former members of one of the most traditional Dutch student organisations, the corps. Their accounts were used to gather information about the meaning women gave to their membership, and shed light on the role of previously acquired capital in the formation of clubs. Our findings show that women’s previously acquired social capital allowed them easier access to corps’ space and advanced their ability to navigate it. The establishment and ranking of year clubs and their members demonstrate the power dynamics that operate within the corps and the way class underlines network formation. Femininity was deemed one of the important markers of respectability and the enactment and achievement of ‘proper’ femininity determined women’s recognition and position in corps space. Despite the hierarchies of placement in the corps, most women profit from the social capital they acquired during membership, and can use it in selective ways for career progression and acquisitions.     

First comes love,then comes marriage,then comes baby in the baby carriage? exploring how women can use leisure as resistance to gendered ideologies

Although an increasing number of people are identifying as single in western society, gendered ideologies continue to influence women’s lives, emphasising the importance of heterosexual couplehood, marriage, family, and biological parenthood. Utilising third wave feminism as our theoretical framework, this paper explores how gendered ideologies can work together to influence adult women’s experiences with singlehood. Findings from qualitative interviews with 12 single, adult women, conducted in Ontario, Canada, reveal the ways women can face marginalisation and stigmatisation in certain leisure contexts because of their single status and how the ideology of couplehood can reinforce expectations related to familism and pronatalism for single women. Yet, the findings also illustrate the ways single women can resist these expectations through their leisure. This paper provides an important contribution to the literature, bringing attention to the complex ties between gendered ideologies and leisure for adult women.     

Policy evaluation in leisure services — The Northern Ireland case

This paper discusses the socio-cultural processes that shape homosexual leisure space, specifically examining the experiences of lesbians. In doing so, it seeks to contribute to the emergent body of tourism research focusing on gendered and sexualized leisure. Its primary contribution to gender tourism research, however, is to provide further support for the conceptualization of leisure processes and spaces as both heterosexist and androcentric. The paper thus begins by briefly discussing the socio-cultural construction of gay space and the powerful dynamics that underpin its emotional geography. It then briefly discusses the study's methodological approach before presenting and discussing the findings of the research conducted with lesbians in Manchester's gay village - one of the UK's first and most successful gay and lesbian quarters. The paper reveals how sexuality and gender combine to constrain women's consumption of public leisure space and suggests that, whilst homosexual spaces have emotional and psychological importance as empowering places in a heterosexual world, in the case of the Manchester gay village, this homosexual space does not empower lesbians because of the homo-patriarchic power dialectics characterizing its socio-cultural construction. The women interviewed in the study do have territorial ambitions in the village - their own space is important to them, it confirms their place in the village and it supports the development of social networks for lesbians in a hostile, hetero-patriarchic world. Yet, it emerges that lesbian space is an exceptionally difficult homosexual space to claim since the more powerful and more established gay male community in that area does not particularly welcome women.     

From ‘just a swimmer’ to a ‘swimming mother’: women’s embodied experiences of recreational aquatic activity with pre-school children

Increased academic attention on the gendering of leisure pastimes in recent years has highlighted the centrality of the gendered body in influencing how leisure is accessed, experienced and transformed. To date, however, little attention has been paid to how women experience aquatic leisure activity, the second most popular form of leisure activity in the UK, and where female participation predominates. This paper presents results from research investigating the aquatic leisure experiences of 22 women, with children aged under 3, in the North-East of England. A number of key themes emerged from the data, which highlighted the centrality of the gendered, lived body as a key social construct contouring participant perceptions in the swimming pool environment. Women reflected upon their self-perceived physical deficiencies when wearing revealing swimming costumes, particularly under the critical gaze of ‘other’ bodies, whether present or imagined. The co-presence of other bodies was also central in shaping lived experiences, and the presence of ‘dependent’ children’s bodies shifted bodily intentionality away from the self towards perceived maternal responsibilities and the management of perceived risks, including ‘dirt’ and ‘germs’ and the negotiation of the tacit rules of the swimming pool. Results also suggest that the emphasis on maternal responsibility in aquatic leisure activity and timing of parent-toddler sessions could lead to reproduction of gender inequalities and the exclusion of some fathers from participation.     

West End rambling: gender and architectural space in London 1800–1830

This paper is a theoretical and historical study which explores aspects of gendered space through the early nineteenth century urban ramble. It is argued that the activity of rambling represents a dominant mode of urban masculinity concerned with the physical and conceptual pursuit of pleasure, specifically sexual pleasure. The male rambler constructs his masculinity socially and spatially, through gendered codes of vision and movement. The author's concern as a feminist architectural historian is to develop methodologies which describe, explain and critique how space is gendered and gender spatialized. The notion of gendered space, of concern to architects, geographers, anthropologists, historians and cultural critics alike, has, despite differences in methodological approach, tended to focus on critiquing the paradigm of the separate spheres, ‘deconstructing’ this binary, showing its ideological underpinnings in patriarchy and capitalism. The author's work in architectural history has been informed by these strategies, but suggests new ways for thinking about the gendering of space as physical and conceptual urban movements of display, consumption and exchange. The ramble featured in a number of key texts published in the 1820s, including Pierce Egan's Life in London (1821), represents London as a gendered place of pleasure and enjoyment. This paper follows the route of the rambler, focusing on a number of spaces in the upper class and masculine district around St. James's - the Royal Opera House, Crockford's Gambling House, and several streets in the vicinity - the Haymarket, Pall Mall, Regent Street, Bond Street and St. James's Street. The ramble provides us with a conceptual map of urban space, one which rethinks the city as a series of gendered spaces of flow rather than a series of discrete architectural elements.     

The Influence of Psychological Needs in Mexican Older Adults' Leisure Motivations

ABSTRACT

The purpose of this study was to understand if and how the three elements of the basic needs theory play a role in Mexican older adults' leisure motivations. A case study research strategy was chosen. Data were collected using individual interviews with 18 participants (6 men and 12 women). After the data were analyzed, three core themes emerged: the fulfillment of psychological needs is not always a precondition for leisure engagement, traditional ways of conceptualizing the need for relatedness and the need for competence need to be reconsidered, and gender inequality and gender roles affect women's need for autonomy in their leisure engagement.     

‘Freaky is just how I get down’: investigating the fluidity of minority ethnic feminine subjectivities in dance

This article addresses a lacuna of research into minority ethnic young women’s leisure participation by specifically focusing on the experiences and embodied subjectivities of two ethnic young women participating in dance. In the context of a qualitative research study based in an American inner‐city, post‐structural theory is used to signal the operation of intersecting racial, ethnic, gender, and class discourses and power relations. This analysis focuses on how the two young women engaged with dance cultures that were underpinned by particular dance forms; these dance forms arguably reproduced specific versions of ‘normalised’ femininity. The article then illustrates how the young women actively negotiated their dance cultures in order to construct multiple and shifting minority ethnic subjectivities. Commentary from one young woman, ‘Carrie’, indicates that she used her high school dance spaces as well as festival and club dance spaces to take up fluid white, black and ‘mixed’ subjectivities. I then investigate how a Salsa dance space provided the discursive resources through which another young woman, ‘Jenny’, constructed a proliferating diasporic identity. While Jenny identified as both black and Haitian, her hyperbolic dance performances re‐enacted various other subjectivities. These accounts demonstrate the possibility that young women can take up multiple versions of femininity in their leisure participation. These femininities reflect both alignment and resistance to dominant discourses which have ascendancy within young women’s leisure contexts.     

‘I go to dance,right?’: representation/sensation on the gendered dance floor

This article explores a group of young adults’ experiences of social dancing in the Eastside of Vancouver, BC, Canada. Drawing from critical and feminist qualitative methodological approaches as well as dance studies, the ethnography research privileges participants’ embodied knowledge of dancing in particular nightlife settings--small alternative spaces, rather than the city’s more mainstream, big business dance clubs. Dance’s double-bind, as both embodied and representational practice is evidenced through participants’ expressed negotiations of sexuality on the dance floor. Women participants, in particular, stress that though there may be an (implied) audience that constitutes their performance, gender performances in their nightlife leisure spaces are not synonymous with a desire for heterosexual relationships.     

Exploring the emotional geography of the leisure time physical activity space with mothers of young children

Many women experience the transition to motherhood as a disconnection from the embodied and emotional self due to the demands articulated through contemporary discourses of motherhood. Using a qualitative approach, this paper explores the everyday emotional geographies of leisure time physical activity (LTPA), the emotions experienced, the physical and metaphorical spaces created, and the connections to embodied selves of mothers with young children. The findings indicate that despite discourses of intensive mothering, immobilising emotions and overwhelming tiredness, some women not only created a space for LTPA in their busy lives but were able to create connections between body, space and emotions. These connections and the emotions evoked were largely associated with spaces outside of the home. Understanding how women define and use these spaces, and negotiate and transform the self, can allow us to explore the diversity of women’s experiences of physical activity and their concepts of LTPA as ‘personal space’.     

En/Activist Drag: Kings Reflect on Queerness,Queens, and Questionable Masculinities

ABSTRACT

In recent years, media attention to drag performers has increased transforming the once-hidden leisure activity of gay men and lesbians into a publicly recognized phenomenon. Many of these representations of drag have fallen short in offering reflective illustrations of the connections among gender identity, performance, misogyny, patriarchy, and activism. In response, we find ourselves studying the gendered life experiences of drag kings to illuminate the variety of experiences that shape their gendered lives. We specifically look to our re-storied, visual, composite narratives of eight kings' experiences to show how drag functions as a context where social-political-capitalist transformation can be enacted.     

Feminist Knowledges as Interventions in Physical Cultures

Abstract

This collection explores how feminist knowledges work as interventions in physical cultures and recognizes the considerable contribution of feminist theories and methodologies in understanding the power relations implicated in embodied movement. Our introductory piece weaves together questions about the gendered formation of physical cultures (across leisure, sport, the arts, tourism, well-being, and various embodied practices) with key issues raised by contributing authors, from disciplinary perspectives to theory-method approaches. Exploring questions of digital and physical cultures, more-than-human relations, post- and decolonial ways of knowing, and contemporary onto-epistemologies, this feminist collection aims to contribute to the movement of ideas within and across physical cultural studies. Bringing together diverse perspectives around our common focus we entangle physical cultures with a range of gendered problematizations and interventions that produce different ways of knowing, imagining and doing feminisms.     

‘Classy and Never Trashy’: Young Women's Experiences of Nightclubs and the Construction of Gender and Sexuality

This article presents findings from an interpretive study that sought to understand the meanings and experiences of the mainstream nightclub culture from the perspective of young women. Specifically, how the young women's leisure experiences contested, negotiated, constructed and reconstructed feminine ideals and public displays of sexuality were examined as well as the gendered risks that they mitigate throughout this process. Seven young women, between the ages of 19 and 25, participated in the study. The findings call attention to the ways in which the young women created an alternate and desirable self through their appearance and the consumption of alcohol, how they sought male attention and the repercussions of double standards, and how they kept safe through the use of the buddy system and cautionary tales. Emphasis is placed on the highly contradictory nature of the young women's experiences as well as the significance of leisure, friendships, and gender relations.     

Coastal blue space and wellbeing research: looking beyond western tides

ABSTRACT

In this paper we focus on coastal blue spaces and the ways in which they have been advocated as beneficial for health and wellbeing in the context of leisure practices. We offer a reassessment of some of the claims made in this growing body of literature, highlighting the diverse cultural practices at the coast across different geographical contexts, particularly for those communities that have experienced exclusion due to ethnicity, culture, and income. We then discuss conceptions of coastal blue space and wellbeing within the context of Aotearoa New Zealand, a bi-cultural nation in which indigenous knowledges connected to both wellbeing and leisure in the outdoor world are impacting dominant (white, colonial) discourses, policies and practices. We illustrate that a Māori world view embraces different practices and assumptions about what water means and how relationships with water are made including through leisure practices. Aotearoa New Zealand provides a revealing cultural context for re-assessing and indeed challenging Eurocentric assumptions about blue spaces as sites of wellbeing. More widely we suggest that it is timely to anchor blue space and wellbeing research to different ‘worlds’; that looking in to reach out and expanding research agendas is a useful and important enterprise.     

‘It made me feel powerful’: women’s gendered embodiment and physical empowerment in the martial arts

This paper presents data collected from 11 females and explores their gendered and embodied experiences of the martial arts. Our research suggests that through their involvement in the martial arts, women develop physical strength, which leads to individual physical empowerment. Furthermore, the women note their involvement in the martial arts increases their confidence to defend themselves and challenge their gendered embodiment. However, despite acquiring physical strength that challenges their previous forms of gendered embodiment, their experiences remain predominantly at the level of individual empowerment. Thus, the women do not problematise normative views of gendered embodiment which position women as weak and men as strong. Nor do the women in this study question the pressure on females’ bodies to be toned and feminine. Drawing predominantly on physical feminism, we question and problematise the concepts of women’s empowerment and gendered embodiment through women’s experiences of the martial arts.