A heritage ‘trailscape’: tracking the exploits of historical figures – an Australian case study

ABSTRACT

One of the many distinct problems encountered in tracking the exploits of historical figures such as folk heroes – especially in their guise as tourist icons – is engagement, not only with the principal routes and trails taken by them, but also with the minor pathways and the many small-scale rural settlements, meeting grounds, base camps, and replenishment stopovers which serviced their lifestyle. An aggregation of these trails and servicing points would contribute significantly to determining, firstly, the regional operational areas of such folk heroes (including highwaymen, outlaws, social bandits, and bushrangers) and secondly, a potential pattern for history-linked and heritage-based regional tourism. It is likely that in responding to the meanderings of the folk hero, the spatial pattern would conform more to the idea of a ‘themescape’ than to other linear-like configurations, and the outcome could be envisaged and interpreted as a ‘trailscape’. Using as a case study the story of the Australian folk hero Edward (Ned) Kelly, this paper experiments with ‘ways of looking at the evidence’ and of interpreting and engaging with the ‘trailscape’ which is a hallmark of the overlapping spheres and clusters of the hero’s activities.     

Heroes as heritage: the commoditization of sporting achievement

The paper aims to explore and develop discussion relating to sports heritage by introducing the proposition that sporting heroes can be equated to forms of both tangible and intangible heritage. It begins by identifying the nature and function of sports heroes, while delineating a basic sports hero typology based upon a dialectic process that drives the emotional responses of the spectator and/or fan. Furthermore, the paper explores the commoditization process of the sporting hero that reframes them into heritage “objects”. These “objects” are, in turn, responsible for the intangible heritage achievements produced during their careers. It is argued that sports heroes represent a hitherto unexplored source of tourist interest (specifically related to authenticity and motivation) which may add to our understanding of heritage studies in general.     

Beyond irrationality and the ultras: some notes on female English rugby union fans and the ‘feminised’ sports crowd

In the Academy, female fandom is often conceived of in ways which consciously exclude sport, and women are often marginalised by research on sports fandom. There is also little convincing qualitative research on the experience of mainstream female sports spectators, despite competing claims about the meaning and nature of today’s alleged ‘feminised’ sports crowds. Much of the qualitative work which does exist in this field focuses on younger male soccer fans and pathologises, the experience of female spectators. Instead, in this paper we explore the experiences of mainstream female fans from a sport which is much under‐researched, English rugby union. Drawing on qualitative data from semi‐structured interviews with female rugby union fans from Leicester, we explore these women’s fan experiences in the context of claims about the recent ‘feminisation’ of the late‐modern sports crowd. We focus empirically on three key issues: the early sports encounters of female spectators and their possible links with fandom; changes in women’s access to leisure time and to spectator sport; and women’s shifting experiences of watching rugby union in the new ‘professional’ era of the game. We end with a call for more qualitative work on the changing experience of female sports fans and for more theoretical and empirical work on the supposed ‘feminised’ sporting cultures of late‐modernity.     

Isn’t it good,Norwegian wood? Lifestyle and adventure sports participation among Norwegian youth

This paper explores Norwegian youngsters’ (and, to a lesser extent, adults’) engagement with conventional and lifestyle sports via an examination of recent trends. In the process, it explores the significance or otherwise of ‘nature-based settings’ and the developing character of lifestyle sports. In terms of changes in youth sport, young Norwegians are the quintessential sporting omnivores. However, the particular mix of conventional and lifestyle sports that Norwegian youngsters favour has shifted within a generation, with the latter more prominent in 2007 than they had been even a decade earlier. The changes appear emblematic of a shift among Norwegian youth towards sports activities that offer alternative forms and styles of participation to those traditionally associated with ‘the outdoors’ as a style of life. In theoretical terms, the findings suggest that, as a generic and popular collective noun, the term lifestyle sport is most useful when it draws attention to the ‘commonalities’ shared by many of the activities often corralled under it.     

The Holy Blood and the Holy Grail: myths of scientific racism and the pursuit of excellence in sport†

Despite the continuing publication of research that suggests there is no scientific basis to ‘race’ as a biological category, theories of racial difference continue to be invoked within sport to explain the perceived dominance of black athletes. In the case of John Entine’s controversial ‘Taboo: why black athletes dominate sports and why we are afraid to talk about it’ or undergraduate textbooks that suggest ‘racial differences’ in physique may significantly affect athletic performance, scientific racism is normalised in sport. In this article, the relationship between scientific racism and sport will be examined. Qualitative research with current sport scientists is used to investigate the socio‐ethical tensions within the subject field of sport science between professionalism, scientism and the demand from external interests to produce results that help people in sport win medals. It will be shown that these tensions, combined with the history of race as a category in sport science, combine to create the discourse of scientific knowledge that reflects, rather than challenges, folk genetics of black athletic physicality.     

‘Intelligent investment’? Welsh sport policy and the (in)visibility of ‘race’

ABSTRACT

In this paper, we draw on research conducted in Wales to consider reasons for participation and non-participation in sport and physical activity among Black and minoritised ethnic (BME) groups. This study exposes the challenge at the heart of sports policy in relation to ‘race’ and ethnicity in Wales that, if not addressed, may lead to the marginalisation of attempts to increase BME participation in sport and physical activity despite good intent. It points to a disjuncture between supply and demand and leads us to question the extent to which such policies resonate with the interests, needs and lived experiences of people from different BME communities in Wales. We draw on testimonies of policy-makers and implementers, as well as individuals from various BME communities in five regions of Wales, to consider the extent to which national sports policy encourages strategies to increase participation among different ethnic groups. We suggest that increasing participation among BME communities and other ‘hard-to-reach’ groups must go beyond accounting for the supply aspects of sport and physical activity to consider more critically the plethora of barriers and exclusions facing many BME communities. We conclude by arguing that for racial inequalities to be reduced, and promises such as ‘sport for all’ to be realised, the analysis of policy needs to be related to broader relations of power in the culture of both sport and society.     

Tourism and nostalgia for the pastoral on the island of Fyn,Denmark

Constructions of home are powerful from both heritage and tourism perspectives, as ‘home’ suggests a certain type of heritage precedence while also providing a competitive tourism advantage over rival locations. Sport tourism sites also disseminate notions of home as part of their narrative, both to create and solidify particular heritage claims as well as to enhance the tourism potential of a location. Home narratives are used, in particular, during stadium tours, where tourists go ‘behind the scenes’ at a famous sports venue. Tour narratives at Twickenham Stadium were examined in this study. At Twickenham, it was found that the stadium was represented as ‘home’ during tours in three different ways: as the literal home of the English National Rugby team; as the spiritual home of the sport of rugby; and as the home of particular notions of English identity. These representations were created as a means of claiming cultural propriety, particularly with regard to the sport and its heritage, as well as in recognition of the venue's role as an international tourism destination. However, the employment of home narratives, which espouse notions of stability and continuity, also mask wider heritage and tourism anxieties, in particular competition from rival sites.     

Extraordinary body-self narratives: sport and physical activity in the lives of transgender people

Physical activity and sports can be regarded as particularly challenging social practices for transgender people, regarding the centrality of the body, gendered structures like changing rooms and competitions, and normative gender ideologies. In the emerging body of literature on transgender people and sport, the main focus has been on mainstream, competitive sports as non-inclusive. In this article, I present body-self narratives in physical activity and sports (PA/S) during different stages of their gender transition, based on interviews with 12 transgender people in the Netherlands. The results confirm that mainstream sports and physical activity spaces like swimming pools are often experienced as relatively unsafe by transgender people, both pre- and post-transition and especially during the ‘liminal’ transition phase. However, apart from places of shame for or control of the ‘wrong’ body-object and places of felt/enacted stigma, the body-self narratives also indicated that PA/S had been important enabling and empowering activities at different times in the lives of transgender people. For example, regarding gender (dis)identification or as coping strategy in de pre-transition phase and for ultimately gaining body-subject awareness, gender recognition and pride of the ‘right’ body-self.     

“Grandma never knit like this”: reclaiming older women’s knitting practices from discourses of new craft in Britain

ABSTRACT

New discourses of craft construct knitting as young, hip, socially networked and politically conscious and the experiences of knitters who do not fit into this formulation are marginalised. 7.3 million people in Britain knit; the vast majority are women in their mid-thirties and older. Yet popular media accounts of ‘new knitting’ mobilise the derogatory figure of the ‘grandma’ to repudiate knitters who are seen not to properly instantiate contemporary femininity. Although this derision accrues particularly to older women, knitters of all ages can be similarly dismissed. Knitting is thus a site of struggle around new formations of gender in post-feminist culture in which some women fall short. This study uses original qualitative data from focus groups with 15 adult knitters in North-west England and North Wales to give voice to women who do not identify with ‘new knitting’ practices and primarily pursue their hobby in more conventional contexts. The article finds that traditional domestic craft practices continue to play a significant role, particularly in older women’s leisure, and that ‘new knitting’ is alienating for some practitioners. While the article concludes that twenty-first century discourses of craft have devalued established knitting practices, it also indicates that these are useful sources of critique of hipster capitalist post-feminist culture.     

Leisure corporations,beer brand culture,and the crisis of masculinity: the Speight’s ‘Southern Man’ advertising campaign

Leisure corporations and their brands are becoming increasingly signified to represent certain values and attitudes towards leisure and particular aspects of identity. One popular leisure product and practice is beer and its consumption, which also plays a role in constructing identity and, more specifically, masculinity. Within the context of contemporary promotional culture, beer advertising serves to reproduce the cultural links between masculinity, sport/leisure, and the consumption of beer, which form a theorised ‘holy trinity’. In this paper, we focus on Speight’s, one of New Zealand’s renowned breweries and beer brands, to explore the ways in which its promotional culture illuminates notions of a crisis of masculinity. Our multimethod, qualitative approach combines contextualisation with the critical textual analysis of two advertisements from the ‘Southern Man’ television campaign and interview data obtained from one key cultural intermediary, the campaign’s creator. From this, our analysis elucidates three key dimensions about the important role of the Speight’s ‘Southern Man’ advertising campaign as a site for understanding masculinities, in addition to how they are constructed and, ultimately, how they embody a crisis of masculinity. The first is the campaign’s exploitation of societal cleavages. The second is the campaign’s explicit use of nostalgia. And the third is the campaign’s omission of ‘other’ masculinities.     

Questioning policy,youth participation and lifestyle sports

Young people have been identified as a key target group for whom participation in sport and physical activity could have important benefits to health and well-being and consequently have been the focus of several government policies to increase participation in the UK. Lifestyle sports represent one such strategy for encouraging and sustaining new engagements in sport and physical activity in youth groups, however, there is at present a lack of understanding of the use of these activities within policy contexts. This paper presents findings from a government initiative which sought to increase participation in sport for young people through provision of facilities for mountain biking in a forest in south-east England. Findings from qualitative research with 40 young people who participated in mountain biking at the case study location highlight the importance of non-traditional sports as a means to experience the natural environments through forms of consumption which are healthy, active and appeal to their identities. In addition, however, the paper raises questions over the accessibility of schemes for some individuals and social groups, and the ability to incorporate sports which are inherently participant-led into state-managed schemes. Lifestyle sports such as mountain biking involve distinct forms of participation which present a challenge for policy-makers who seek to create and maintain sustainable communities of youth participants.     

Young people with intellectual disabilities and sport as a leisure activity: notions from the Finnish welfare society

Although disability sports have recently received positive attention, little concern has been directed towards them in youth research. In this article, we discuss the free-time sports in which youth with intellectual disabilities engage as a part of their leisure and their association with their peers. We maintain that every young person has a principal right to leisure and question what kinds of access youth with intellectual disabilities have to local sports communities in the Finnish context. Our empirical data consist of notes collected during sports training; interviews with young sports participants, their supervisors, and their parents; and online survey responses. Almost all sports are equally accessible to everyone; however, practical engagement in sports is not equally easy for everyone because long distances, lack of transportation, unsuitable sporting occasions and teams, or incapable coaches limit individuals’ participation possibilities. Furthermore, symbolic structures, such as neglectful attitudes, restrict the visibility of youth with intellectual disabilities in leisure sports. In many ways, supporting networks become significant when access to sport is under scrutiny. The most important enabling and restricting factors are families’ symbolic and material capital, as well as the unequal, poorly guided, and occasional leisure possibilities in different localities.     

The Hero as Traveler,The Traveler as Hero

This article uses an insight from the French scholar Michel de Certeau to the effect that all stories are travel stories involving spatial transference and the theories of the Russian folklorist Vladimir Propp, as elaborated in his classic work Morphology of the Folktale, to argue all heroes are travelers of one sort or another. It suggests, that in addition to the fact that all heroes are travelers, all travelers are—broadly speaking—heroes and heroines.     

‘Race’, sport and leisure: lessons from critical race theory

This paper presents and explores critical race theory (CRT) as an ontological starting point for the study of sport and leisure. CRT is based on five precepts outlined by Solorzano and Yosso that centre ‘race’ and racism, social justice, plurivocality, transdisciplinarity and challenge orthodoxies. There have been a number of recent criticisms and debates amongst leisure and sports studies writers that challenge their general focus of study as narrow and myopic. The five precepts have been fundamental to radical shifts in critical legal studies over the past fifteen years and have significance for the development of critical sport and leisure theory. CRT and ‘race’ critical perspectives are drawn out, clarified and their mutual agendas focussed. It is argued here that researchers and writers need urgently to centralize ‘race’ and racism as core factors in the study of social relations in sport if Birrell's optimism in the development of sport (and leisure) theory is to be realised.     

Men,sport, body performance and the maintenance of ‘exclusive masculinity’

Participation in sport remains an activity dominated by a particular form of masculinity based on competitiveness, aggression and elements of traditional understandings of the sporting male. At the same time, contemporary society continues to ascribe greater cultural capital to those who display evidence of this in their bodily practices. Those who approach sport have to negotiate these elements and it is their relationship to this particular understanding which influences their level of participation. Gender, sexuality, age and physical ability are foremost in creating bridges or barriers to achieving individual bodily expression through organized sport There is a need to assess the nature of sport participation in contemporary culture and highlight the task of academic research to become more active in confronting the wider social issues which invariably exclude a large number of the population from enjoying sport and their bodies. The arguments developed in this chapter have been drawn from research conducted among male participants of sports clubs (gay and straight) in the South East of England. Using oral accounts and observation, the nature of gender performance within the sports field is assessed in relation to the wider inequalities faced by various sections of society. Feminist research and the more recent branches of research found in Sociology and Cultural Studies have highlighted the disadvantages experienced by women in general, but at the same time prevalent forms of what I term ‘exclusive masculinity’ remain to an extent unchallenged and this is particularly evident within sport.     

British Spectators’ Perceptions of the Values and Norms in Selected Professional Sports: a Comparative Ethical Survey

Abstract

In recent years the British media have made much of the apparent decline of standards in British sports. In order to interrogate the veracity of media assumptions regarding the standards of conduct in major British sports, a selection of British sports spectators were interviewed in order to examine: (i) their perceptions of the values and norms of sport; (ii) whether they thought that sporting conduct as currently demonstrated by UK sportsmen and women was positive and related to some ideal notion of the ‘ethos of sport’ and the ‘spirit of the game’; (iii) whether they thought that there had been an improvement, a decline or no change in the ethical standards of conduct in those sports; and (iv) views on the impact of new technologies on the values and norms of sport. At least 200 questionnaires were collected from spectators at each of the following major sporting events: (a) the English Nationwide Football League Divisions 2 and 3 play‐offs, Cardiff, May 2001; (b) the All England Tennis Championships, Wimbledon, July 2001; (c) the England vs Australia Cricket Test match, Edgbaston Birmingham, July 2001; and (iv) the British Open Golf Championships, Royal Lytham and St Annes, Lancashire, July 2001. Results showed that there were statistically significant differences in what sports spectators thought about British professional sportspersons acting in a fair and sporting way and also that standards of conduct had generally declined over the last 10 years. A general pattern of distribution emerged where the team sports (cricket and football) were less favourably perceived than the individual sports (golf and tennis).     

Sport within Muslim organizations in Norway: ethnic segregated activities as arena for integration

During recent years, there has been a growing focus within sports research on ethnic minorities and their involvement in sports. In UK, studies show that Muslim organisations offering sports activities to their members are a common phenomenon. The establishment of sports clubs by minority groups has been met with scepticism from governmental bodies because it is perceived as a ‘segregated’ activity that does not contribute to integration. However, in Norway, no research has been conducted on the output of these establishments, something this paper hopes to redress in part. The paper reports on a research project which aimed to examine the role of Muslim organisations in Norway in the development of social capital and integration through sport. The theoretical approach to the study of integration has Putnam’s concept and understanding of social capital as point of departure. The study is based on interviews with representatives of seven Muslim organisations (mosques) in Oslo as well as participant observation at two arrangements. The sports activities offered by the mosques are first and foremost used by the mosques as a tool to recruit and gather Muslim youth. The study reveals the integration aspect of the work conducted by the Muslim organisations. It is argued that the Muslim organisations’ idea of supporting youth to become ‘Norwegian Muslim’ is built on an ‘anti-racism multiculturalism’ discourse which rejects assimilation. A key aspect of this discourse is that minorities turn a negative difference ascribed by the majority into a positive identity to be proud of. As such, the work emphasises the possibility of being both Muslim and well-integrated into Norwegian society. Hence, the article argues for an integration perspective that recognises the integration work being carried out by minority organisations, even though this work, in terms of social networks, has more of a bonding character.     

Intimations of masculinities among young male sports bettors

This study explored intimations of masculinities within narratives of young Australian men who bet regularly on sport. Qualitative data collected from white, heterosexual Australian men aged 18–34 revealed their sports betting as characterised by four interrelated intimations of masculinities. Sports betting was portrayed as masculine leisure with the young men’s sports betting interest often influenced by older males and male peers. A foundation and context for social interactions among male peers, sports betting provided a backdrop for formative masculine identity construction. An entrenched male peer group norm, sports betting success produced cultural capital and subsequent social status by virtue of analytic skill, risk-taking and boisterous, competitive social interactions. However, sports betting was widely perceived as stigmatised leisure capable of prejudicing the young men’s prospective or existing intimate relationships with women. The young men negotiated this dilemma by adopting softer projections of masculinity in which sports betting was concealed in the presence of their spouse or prospective female partners. We therefore theorise sports betting as an augmentation to sport as a bastion for the construction of heteronormative masculinity, whilst lending further support to conceptualisations of masculine identities as plural and fluid.     

Young people,digital media making and critical digital citizenship

A range of recent academic, policy and practice-focused work in the UK and internationally has identified a need for more focused attention on the role of digital literacies in enabling young people to more effectively navigate their way through an increasingly complex, digitally mediated world. In this article, we explore the main debates taking place around the prevalence of digital media in the early twenty-first century, with emphasis on the role of pervasive digital media in educational settings. Focusing on the practice-based project, Digital Commonwealth, a series of critical insights are drawn, highlighting the difficulties facing educational authorities and young people in dealing with the opportunities and threats brought about by digital media. We conclude that a critical digital citizenship agenda needs to be embedded in educational narratives, where young people are, through practice, asked to ponder how digitally mediated publics operate in the school setting and beyond. Integrating ‘making’ and ‘thinking critically’ about the benefits and dangers of pervasive digital media in and outside of school is imperative. Our study suggests that there remain significant inequities in terms of provision across schools, access to suitable infrastructure and equipment, and the presence of qualified and confident staff with the requisite digital leadership attributes to enable digital media projects to be integrated into everyday learning practices. Major events, like the Commonwealth Games, can precipitate and accelerate uptake of new approaches and innovative thinking but they do not represent a panacea for the systemic development of critical digital citizenship over time.     

The role of voluntary sport organisations in leveraging the London 2012 sport participation legacy

ABSTRACT

This study aimed to understand the perceptions of national Voluntary Sport Organisations (VSOs) managers towards a mega sports event and identify the components they felt enhanced or inhibited their organisations capacity to implement a sport participation legacy. London 2012 was the first Olympic Games to explicitly attempt to deliver this type of legacy, and an exploratory, online mixed-method survey examined the perceptions of 105 senior managers from 37 VSOs, post-event. Principal Component Analysis identified four distinct factors: ‘objectives, standards & resources’, ‘event capitalisation & opportunities’, ‘monitoring & evaluation’ and ‘club engagement & implementation’, explaining 51.5% of the variance. Also, relevant organisational characteristics such as sport type, funding and sport size were examined to investigate the influence this had on their capacity. From these findings, the main recommendations are that future mega sport event hosts should: 1) Engage and consult with multiple stakeholders to engender sustained sport participation. 2) Set clear and monitorable objectives. 3) Establish funding and support mechanisms relevant to each sport. 4) Engage non-competing sports in the leveraging process. 5) Finally, event organisers should try to ensure personnel consistency.