高校贫困生精神支持网的构成及影响因素分析

以成都地区高校贫困生为总体,运用抽样调查数据描述了高校贫困生精神支持网的构成,分析讨论了贫困生家庭特征、个人特征对其精神支持网的影响,提出了加强贫困生精神支持网建设的建议.     

《市场与人口分析》2007年总目录

人口与社会、经济问题的综合研究中国人口、人力资本变化趋势…………………………………………………………………………郑晓瑛,陈功,庞丽华等(1.1)高校贫困生精神支持网的构成及影响因素分析………………………………………………………………………陈国华(1.81)全球化进程中     

高校贫困生思想政治教育的思考

本文通过分析贫困生的贫困现状,针对贫困生精神和物质双困的特质,探索出高校贫困生精神脱贫和物质脱贫的措施。     

高校贫困生认定体系重构研究

当前我国贫困生认定工作中存在的某些方法、程序问题,使大量非贫困生基于逐利的动机,利用信息不对称优势同贫困生一起申请贫困资助,造成一方面各高校贫困资助申请成风,另一方面真伪贫困生在申请阶段无法有效区分的困境。贫困生认定体系的缺陷影响了贫困生资助工作的效率,使有限的资助经费被挤占而无法用于真正贫困的学生身上,违背高校贫困资助的政策初衷。本文将从对现有甄剐机制进行优化与重构的角度。为完善我国高校贫困生认定工作、建立有效可行的高校贫困生认定体系,提供理论指导与实践支持。     

谈个案社会工作在高校贫困生思想政治教育中的运用——以一名高校贫困生的个案社会工作辅导为例

个案社会工作为感受困难的个人提供专业化、个别化的支持与服务,对于高校贫困生思想政治教育有重要的启示意义。文章以一名贫困生的个案社会工作辅导为例,从价值理念、理论模式、技术技能等角度探析个案社会工作在高校贫困生思想政治教育中的运用。     

高校贫困生资助体系分析及对策研究探讨

高校贫困生资助问题是近几年来社会各界关注的焦点。“不让一个学生因经济困难而失学”是我国高校资助贫困生的一项基本政策，而目前高校在资助工作中却存在着贫困生身份难以界定、经济困难的学生多，国家专项资金名额少、还贷率不近人意等诸多问题。只有帮助贫困生转变观念，采取经济救助与精神助贫等相结合，建立健全法制约束体制，完善与之相配套的高校贫困生资助体系和信用体系，才能最大限度地减轻贫困生的压力，提高贫困生救助工作的效率。     

“以人为本”与高校贫困生教育

高校学校工作坚持“以学生为本”思想,就是把学生看作学校的主体,充分考虑学生的个体差异,运用学生自身力量进行自我教育、自我管理和自我服务。作者认为：高校贫困生作为一个特殊的群体,坚持“以人为本”的思想是做好高校贫困生教育的首要前提,建立“以人为本”为特征、以提高贫困生自我管理能力、学习能力和适应能力为目的的助困措施体系是做好高校贫困生教育的基本保障。     

商科高校贫困大学生思想教育工作的构建

对商科高校贫困生现象日益突出的问题,论述了不仅要给贫困生以经济解困,更重要的是给予他们精神解困。本文分析了贫困大学生的不良心态和思想表现,提出了思想教育工作的对策。     

高校贫困生认定FAHP模型的构建与应用

现行的高校贫困生认定体系不完善,缺乏科学的贫困生认定指标体系设计,实施过程操作主观性大。为了提高认定的有效性,基于模糊层次分析法构建高校贫困生评定模型,针对综合模糊决策法中评价因素的权重较难确定的实际,引入了具有较高可信度的层次分析方法,进行后验分析,得出了比较准确的评价指标权系数。实际数据表明,该方法具有较高的准确性和较强的可操作性,部分克服了传统评价方式中的主观性和不确定性,为建立科学、合理、可持续的高校贫困生认定及资助管理信息系统提供理论指导与实践支持。     

高校贫困生消费能力与消费心理分析——以温州地区某高校为例

高校贫困生都能够得到来自家庭、国家、学校、社会的经济支持,但其真正的消费能力却不尽相同。总体而言,家庭支持越多、学习成绩越优秀、申请的资助类型越多、学生越独立自强,则消费能力越强。尽管高校贫困生有提高消费水平的渴望,但他们保持着勤俭节约的消费观,储蓄需求依然大于消费需求,其消费行为受到其它因素的影响也较小。     

大学生精神教育之文学视角——解读陈映真作品中的精神力量

以文学视角探讨教育问题，就是通过文学作品的潜移默化，培养学生良好的品格素质，给予学生强大的精神力量。当今现代化的教育体制，更应以文学作品为依托，重建大学生的精神家园。     

Consuming the Self: New Age Spirituality as “Social Product” in Consumer Society

In the late twentieth century there has been a proliferation, diversification and popularisation of New Age spiritual discourses and practices in Western industrialised nations. New Age spiritual thinkers such a Deepak Chopra, Ken Wilber, Gary Zukav and Shakti Gawain, have modified discourse and practices from Eastern and Western traditional religious beliefs, Western science and psychotherapy, to develop their own discourse and practices designed to assist individuals “transform” themselves. This article discusses the “commodified production of self‐actualisation” in consumer society and discusses how the discourses and practices in selected texts from four New Age spiritual thinkers take the form of an ever‐changing “social product”. The analysis shows how the discourse and practices of New Age spiritual thinkers align themselves with consumptive behaviour by secularising, homogenising and over‐simplifying scientific, social scientific and traditional religious discourse and practices into “social products” for consumption. The analysis also reveals that New Age spiritual thinkers are engaged in a process that could be described as the “consumption of the self”. The implications of the “consumption of the self” will be discussed in terms of the way consumer society requires New Age “technologies of the self” to be continually redefined, restructured and repackaged in new and different forms.     

诚信建设与企业发展

本文认为,诚信建设对企业发展至关重要,无论是要维持正常的经营活动,还是要通过创立品牌做强做大,乃至于要走出国门,参加全球竞争,都离不开诚信。企业缺乏诚信,必然会失去社会的信任,进而导致自身利益的丧失;坚守诚信,必然能赢得社会的信任,并从中获得利益。文章强调,企业不能将诚信建设仅仅作为一种谋取自身利益的手段,单纯从赢得用户的信赖出发,从企业自身的利益出发,而应该培植真正的诚信品质,最根本的是要着眼于提高人的精神追求与道德素质。诚信建设一靠教育,二靠制度。     

Leadership Spiritual Behaviors Toward Subordinates: An Empirical Examination of the Effects of a Leader’s Individual Spirituality and Organizational Spirituality

This study notes three research requirements in workplace spirituality namely; need for conducting empirical studies, building on the existing research, and linking spirituality to organizational topics in general and leadership in particular. It also notes that the existing literature indicates a requirement for examining the spiritual sources of a leader’s spiritual behaviors toward subordinates. To address these research requirements in workplace spirituality, this study conducts an empirical examination of the effect of two spiritual factors—leader’s individual spirituality and organizational spirituality—on leadership spiritual behaviors toward subordinates. It specifies and empirically examines a direct effects model hypothesizing direct effects of these two variables on a leader’s spiritual behaviors toward subordinates. It also specifies and empirically examines a moderating effect model hypothesizing that organizational spirituality will moderate the relationship between a leader’s individual spirituality and the leader’s spiritual behaviors toward subordinates. The results of this study provided support for the direct effects model but not for the moderating effect model. Specifically, in the direct effects model, a leader’s individual spirituality accounted for statistically significant variance in leadership spiritual behaviors toward subordinates but organizational spirituality did not.     

Network Support and the Success of Newly Founded Business

The "network approach to entrepreneurship" is a prominent theoretical perspective within the literature on entrepreneurship. This literature assumes that network resources, networking activities and network support are heavily used to establish new firms (network founding hypothesis). Further, those entrepreneurs, who can refer to a broad and diverse social network and who receive much support from their network are more successful (network success hypothesis). Based on a study of 1,700 new business ventures in Upper Bavaria (Germany), the article gives an empirical test of the network success hypothesis. It is argued that one reason, why previous studies did not consistently find positive network effects, may be that social capital (network support) is used to compensate shortfalls of other types of capital (human capital and financial capital). This compensation hypothesis, however, does not find empirical confirmation. On the other hand, however, the network success hypothesis proves to be valid in our analyses, i.e. network support increases the probability of survival and growth of newly founded businesses.     

The role of spirituality in Islamic business networks: The case of internationalizing Turkish SMEs

This paper sets out to investigate the role of religion and spirituality in a business network context, with an empirical focus on the international business development of Turkish SMEs. By drawing on the concept of homophily and tie strength, we argue that, while religion can act as a bridge and thus create a multitude of weak ties within a business network, spirituality can deepen these ties and make them stronger through increased emotional intensity, intimacy and reciprocal service. The data were collected from participants in two Islamic business associations in Turkey. The results suggest that spirituality indeed drives members’ commitment to the network and the presence of spirituality has a distinctive effect on members’ contributions to and demands on the network. More specifically, members who treat their network membership as an extension of their spiritual practice tend to mainly benefit from intangible resources, while members who view their shared religion as an entry point into the network seem to benefit from both tangible and intangible network resources. The findings have several theoretical and practical implications, including the introduction of the spirituality concept into the discussion of homophily and tie strength in business networks, and the role of home networks in the internationalization of SMEs.     

Pain,suffering and the consumption of spirituality: a toe story

ABSTRACT

The article addresses spiritual consumption from a corporal perspective, with a specific focus on pain and suffering as vehicles to a higher spiritual state. It applies a comparative auto-ethnography of the pain that people participating in two pilgrimages – the Camino de Santiago in France and Spain and the Quebec Compostela in Canada – feel in their toes and uses this to discuss how the experience and manifestation of pain actualises the spiritual experience. The results show that corporal pain transforms into a spiritual experience in the way that it connects to both the spiritual features associated with a particular context and the spiritual capital of the person experiencing the pain. They also reveal that displaying corporal pain during rituals – much like the sense of communion that is generated through the act of sharing – fosters further transformations leading to spiritual experiences.     

英国工业革命以来低收入阶层的生存状况

英国在18世纪中叶进入工业革命时期后,社会经济快速发展,但是社会收入分配不均的情况不断恶化,城市病问题突出.虽然到19世纪下半叶,低收入阶层的物质生活有所改善,但直到20世纪初期,社会低收入阶层的物质和精神生活问题也没有得到彻底解决.二战后,政府采取了相应的政策措施,建立社会保障体系,推行保险制度,从制度层面保障低收入者的基本生活,解决了经济发展的顽疾,这对我国解决城乡低收入阶层的生存问题,建立一个可持续发展的社会,有一定的借鉴意义.     

Connectedness Problem Solving and Negotiation

Difficult polarizing problems/conflicts are pervasive in the United States and the world. Welcome to spiritual rationality/connectedness problem solving and negotiation involving spirituality and rationality, and emphasizing connectedness in problem solving. In particular, we develop CPSN-ESD—Connectedness Problem Solving and Negotiation (CPSN) through Evolutionary Systems Design (ESD)—discussing spiritual rationality/connectedness and highlighting connectedness with One and with each other as values, among others, in problem solving. In CPSN-ESD, CPSN is effected through ESD, a game-theory based, general formal systems- spirituality modeling/design framework for individual and multiagent (group) problem solving and negotiation implemented by computer technology. Problem solving is represented by an evolving problem system of purposes and their relations from the lowest-level action to the highest purpose, ultimate common ground—spirituality, connectedness with One (or a surrogate, as discussed). For an agent, an evolved problem system satisfying spiritual rationality identifies right action (a solution) producing spirituality, connectedness with One (or a surrogate). A negotiation agreement requires multiagent agreement on the action to be taken. Agents may be natural or artificial. The paper focuses mostly on human agents with ideas being applicable to other natural and artificial (computer) agents with lesser (or greater) capabilities than humans according to their built-in capabilities. Present-to-future CSPN-ESD work includes furthering support of human agents; designing spiritual agents; designing multiagent systems for connectedness capitalism; developing connectedness democracy; further research and applications on intercultural and international negotiation; work on the world connected.     

关于疫情防控常态化下加强对中小微企业精准扶持的调查研究

中小微企业是推动国民经济发展的重要力量，在吸纳就业、贡献税收、创造财富等方面都具有重要贡献。新冠疫情的突然暴发，放大了中小微企业在融资及产业链上的脆弱性。如今国内疫情防控已趋常态化，但全球疫情仍在持续蔓延，国际经贸形势复杂严峻，国内中小微企业利润增长的持续性仍存在不确定性，中小微企业受到的冲击仍在持续，其经营与融资状况仍需各界高度关注。本文通过专家访谈、网络和现场问卷调查等方式，对深圳市某产业园区的中小微企业经营现状、国家扶持政策落实情况进行调研，在此基础上提出促进中小微企业生存发展的对策建议，以期进一步提升产业园区对园区企业的扶持水平，进一步完善国家的扶持政策，对中小微企业做到精准扶持，助力企业提升竞争力。