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1.
浅谈新时期高校教师的职业道德及其建设   总被引:2,自引:0,他引:2  
当前师德建设中出现的问题,固然有社会不良风气侵蚀等外部的原因,但更值得重视和认识的,是我们自身在工作中存在的问题。文章提出希望宏观决策的领导者能针对教师职业道德和责任感教育中普遍存在的现象和问题,合理、正确地引导行业评价体系,为高校教育乃至教育界建立宽松、和谐、健康的发展环境。  相似文献   

2.
Allen Tough 《Futures》1993,25(10):1041-1050
What do future generations need from us? Various procedures, including individual and group role playing at 13 locations in nine countries, can help us answer this question. In general, future generations need equal opportunity (a legacy as beneficial as ours was), our caring about their well-being, and attention to their needs in our legislatures and parliaments. Their particular needs are for us to focus on peace and security, the environment, the worst risks of all, governance, the knowledge base, children and learning. The needs of future generations may provide the centrepiece for a new global ethic that improves our prospects for a positive future.  相似文献   

3.
儒家伦理与现代企业理财   总被引:16,自引:0,他引:16  
本文认为 ,理财道德是与会计道德相区别的一个独立范畴 ,中国特色的企业理财应当坚持法治与德治并举。对于以德理财 ,理论界关注甚少 ,以致理财学的研究与实践过分强调“工具理性”。实际上 ,企业理财不可能是完全理性化的 ,理财的秩序不能撇开伦理理性 ,这正是儒家伦理在现代企业理财中可以发挥所长之处。总的来看 ,儒家伦理道德模式对于现代企业理财仍具有较强的适应性 ,奠基于儒家家族伦理关系之上的家族制企业在中国仍具有较强的生命力 ,作为儒家伦理思想基石的“诚信”对现代企业理财也具有良好的支撑作用  相似文献   

4.
5.
Marcus Bussey 《Futures》1998,30(7):705-716
In the face of the contemporary university's failure to escape from economic rationality and therefore create environments conducive to positive futures an alternative model of university is proposed. This is based on an episteme rooted in Tantra, a world view that allows for a multi-layering of discourse to occur in order to greatly extend the university's mandate as a cultural catalyst for future generations. It is argured that Tantra, which is situated in a resurgent indigenous consciousness, is both ancient and modern possessing as it does the deep wisdoms of this episteme while being energised with a liberatory ethic aimed at physical, social and spiritual emancipation from exploitative ideologies.  相似文献   

6.
The question of intergenerational obligation can be framed in multiple ways. Here, we use the idea of bargains to think about how those of us in the present relate to both the past and the future. To understand this approach assumptions behind the idea of intergenerational bargains are posited, three potential ontologies for intergenerational thinking are explored, and principles that might be applied to intergenerational obligations are considered. Finally, an ethic for intergenerational obligation is proposed. The idea of intergenerational bargains reveals common frameworks among futures studies, ecological economics, and sustainability science.  相似文献   

7.
This paper considers the magnitude of the human capital investment required to offset the increase in the inequality in labour earnings in the US economy since 1979. It considers the ineffectiveness of government training policies, the effectiveness of private sector training and the conflict between economic efficiency and the work ethic. It also considers revisions of the tax code. The importance of the distinction between the long view and the short view in analysing human resource policies is emphasised. JEL classification: J24, I28, H40.  相似文献   

8.
金融理论、管理科学以及应用伦理学的发展,日益揭示了金融活动的伦理属性.近年来一系列金融丑闻的爆发,使人们日益认识到金融伦理的重要性.金融伦理是影响商业银行核心竞争力的关键因素.作为核心价值观念和行为规范的金融伦理内在地渗透到商业银行的组织、管理、运营等各个环节当中,从而影响商业银行的核心竞争力.从商业银行核心竞争力主要特征的角度,遵循指标体系设计的原则,设计出了5个一级指标17个二级指标和40个辅助识别性三级指标的商业银行核心竞争力评价指标体系,对提升商业银行的核心竞争力有一定参考作用.  相似文献   

9.
Alfonso Montuori 《Futures》2011,43(2):221-227
Creativity and imagination are the most important ingredients for coping with post-normal times, according to Sardar. This paper looks at the way creativity itself is being transformed in the West, from the individualistic/atomistic view of Modernity towards a more contextual, collaborative, complex approach. It explores the potential and possibilities for this more participatory creativity to help go beyond the “crisis of the future,” and argues that the centrality of creativity must go beyond the mythology of genius and inspiration to inform philosophy, ethics, and action. Philosophical reflection and the imagination of desirable futures can emerge from a creative ethic that stresses the value of generative interactions and contexts that support creativity.  相似文献   

10.
Investment products that deploy ethical values and social considerations in portfolio construction have persisted since the 1980s. Pitting Habermasian discourse ethics against Foucauldian power relations and radical institutionalism, the paper argues that socially directed mutual funds ascribe capital markets with validities of high moral magnitude, work up extant tendencies toward financial hegemony and stymie criticism of the political–economic order. Institutional pressures do not permit the exercise of an ethic stronger than an aesthetic care of the self. The balance struck between economic and social priorities is investigated by interviewing investment managers, reviewing archival material and surveying the attitudes of unit holders in retail social mutual funds.  相似文献   

11.
控股股东对中小股东利益的掠夺和侵害构成了资本市场第二类代理问题。在当前制度和市场环境下,我国民营上市公司的第二类代理问题比较严重。本文认为,现有公司治理机制的三个维度:市场、法律和组织机制不足以提供第二类代理问题的解决方案,商业伦理治理已经成为公司治理机制不可或缺的维度,理论和案例均证明,商业伦理对民营上市公司治理的效果产生显著的影响。并提出进行商业伦理治理的构建思路。  相似文献   

12.
Usury - lending at interest or excessive interest - has, according to known records, been practised in various parts of the world for at least four thousand years. During this time, there is substantial evidence of intense criticism by various traditions, institutions and social reformers on moral, ethical, religious and legal grounds. The rationale employed by these wide-ranging critics have included arguments about work ethic, social justice, economic instability, ecological destruction and inter-generational equity. While the contemporary relevance of these largely historical debates is not analysed in detail, the authors contend that their significance is greater than ever before in the context of the modern interest-based global economy.  相似文献   

13.
We analyze how the work ethic of managers impacts a firm's employment contracts, riskiness, growth potential, and organizational structure. Flat contracts are optimal for diligent managers because they reduce risk-sharing costs, but they attract egoistic agents who shirk and unskilled agents who add no value. Stable, bureaucratic firms with low growth potential are more likely to gain value from managerial diligence. Firms that hire from a virtuous pool of agents are more conservative in their investments and have a horizontal corporate structure. Our theory also yields several testable implications that distinguish it from standard agency models.  相似文献   

14.
Edward Granter 《Futures》2008,40(9):803-811
This paper represents something of a history of the future. It seeks to examine, in the context of the USA and Britain, debates over the future of work that have taken place during the 20th century, and have continued into the 21st. Such debates, often classics of the futurological genre, might be caricatured as fantastic predictions of a leisured utopia, but are often in fact both more sober, and more nuanced, than such a depiction would suggest. The present paper will explore the common themes that structure future of work debates, and discourses of the future of work will be placed in social and historical context. Most importantly, the paper will uncover commonalities in understandings of what it means to be creative and free in modern society, understandings that are central to the future of work, and indeed the future in general. The paper will, in conclusion, addresses the possible reasons for a decline in predictions of a leisured future, and a growing awareness amongst commentators that work is very much here to stay.  相似文献   

15.
The article describes further work to validate and assess a method of futures projection. The full methodology is shown in the context of a projection of plausible future trends for South-east Asia and the South-west Pacific. A number of scenarios are developed and it is shown that the future for that region may be fraught with considerable problems. Finally, the methodology is assessed and suggestions for future work are made.  相似文献   

16.
This paper draws on the work of Butler [Butler, J. (2005). Giving an account of oneself. New York: Fordham University Press] to develop a critique of the operation and adequacy of transparency as a form of accountability. The paper begins with an exploration of accountability as subjection explored through Lacan’s account of the social dynamics of recognition, and Freud’s account of guilt. This analysis then informs an exploration of what is argued to be our typically ambivalent embrace of transparency as a form of accountability. The final section of the paper investigates the potential for a more ‘intelligent’ form of accountability, grounded in an ethic of humility and generosity, made possible by a conscious acknowledgement of the ways in which I can never quite know what it is that I am doing.  相似文献   

17.
This article encourages accountants to consider their role in the debates concerning social and environmental accounting. It outlines a placement ethic which provides a framework to explore various schools of thought on social and environmental accounting. A placement ethic uses ideas central to Habermas and Rawls to provide a continuum model to explore whether an arbitrated political consensus concerning social and environmental accounting is a possibility. It also advances some ideas to overcome the procedural limitations of the Rawls–Habermas debate that have been used by accounting reformers. In this context, it is possible to move beyond the usual deadlock between procedure and critique to combine insights from different traditions to construct new critical and democratic social and environmental pathways.  相似文献   

18.
The nature of work is currently undergoing a complete transformation. In response to economic pressures organizations are reshaping themselves into totally new forms. Information technology is underpinning this transformation by providing the backbone for new organizational structures and new ways of working. The implications of this transformation are far reaching, particularly as the entire concept of work changes. The boundaries which have traditionally existed between organizations, individuals, family, home life and community will disappear as work increasingly becomes situation-independent and centred in the home. Our current understanding of the meaning of work will become increasingly obsolete and therefore will force individuals to search for new meanings of work in their lives. As a result work will take on an entirely different meaning. This article explores the problems of the meaning of work in a context of change. We look forward to a future in which the nature of work as we know it now will have changed beyond recognition. The question we address is this: what will work mean to us in the future?  相似文献   

19.
通过生态知识化与知识生态化的交互作用,古代中国的知识体系达到了生态规律与人类社会规律,自然法则与人间法则、生态伦理与人间伦理、自然之美与人间之美的同一、统一与合一,从而使得人的活动自觉地与自然相和谐.  相似文献   

20.
In this paper, we contribute to the understanding of the field of scenario development and future studies, which has been a key debate in Futures over the past three of four years. Our contribution is less on the philosophical issues surrounding future studies, but more on the hurdles faced by those interested in practising in the area of scenario planning and future studies. The issues presented and discussed in this article arise from a number of action learning research projects that we have conducted with small and medium sized enterprises (SMEs) in Scotland, who have embraced scenario development for the first time as part of their strategic management and learning process.Our contribution is targeted at identifying and understanding the hurdles to be overcome when (such) organisations consider adopting scenario development or future studies. The contribution is designed to first, help those in the field of scenario development and future studies be mindful of these hurdles and to build a trusting relationship between the scenario practioner and the client, and secondly, help those managers willing to engage in such activities to better understand the purpose of such work.First we identify three key hurdles: (a) organisational culture (i.e. tacit assumptions on scenario development and future studies); (b) “client” state of mind; (c) fear of engaging with the outside/fear of the future. We argue that these hurdles are a serious threat to the relevance and effectiveness of futures work. We argue that these hurdles need to be better understood as a basis for improving the impact and contribution that scenario development and future studies can make.Later in this article we propose a framework to help understand the purpose of scenario development or future studies work. This framework can be used at the outset of any engagement or study, to help the “client” to identify the purpose of such work and to understand its role and scope. We argue that this framework contributes to more purposeful, relevant and actionable scenario development and future studies in the future.Unless you changed something in the minds of managers, a scenario project had failed (Harvard Bus. Rev. 63(6) (1985) 139). Going one-step further, we would argue that unless something tangible happens as the result of the scenario development and future studies work, we have wasted our time.  相似文献   

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