Leisure and the rich today: Veblen's thesis after a century

This paper calls for a revisionist reading of the thesis of the leisure class. Veblen's great work The Theory of the Leisure Class (1899) argued that society is ruled by a leisure class. The primary identifying characteristics of this class are prodigious wealth, voluntary abnegation from pecuniary labour and conspicuous consumption. Veblen's argument suggested the decomposition of the work ethic because the characteristics cultivated by the rich would be emulated by the lower orders. Schor's The Overworked American (1991) work suggests that overwork, not leisure is one of the primary identifying characteristics of postwar culture. The article uses statistical and biographical data on the rich today to provide a counterpoint to Veblen's thesis. It is argued that the rich are not characterized by a rejection of work. On the contrary the richest people in the world typically work longer hours than the average. For these individuals work adopts a play form which probably contrasts sharply with wider social experience. Data on the leisure of Bill Gates, Warren Buffett and Richard Branson is examined to assemble a position on leisure and the rich which contrasts with the Veblen thesis.     

What Would Veblen Say?

It has been more than 100 years since Thorstein Veblen published The Theory of the Leisure Class (TLC). The book was a scathing attack on the greedy leisure class of his day and described how people used wealth to elevate their social position in society. Surprisingly, few researchers use this book to understand leisure in contemporary society. TLC remains as relevant today as it did when first published. In this essay I elucidate some of Veblen's ideas and show how they shed light on leisure spending, emulation among birdwatchers, our display of books, boundary maintenance and social distance, and environmental destruction.     

Women,gender, leisure and place: towards a more ‘humanistic’ geography of women's leisure

A growing interest in the role of place in social processes has led to a recognition of the need to incorporate these ideas into the study of leisure and recreation. A critique of the traditional geographical approach to the study of leisure and recreation is followed by a brief review of the geography of gender and humanistic geography literature, indicating the possible contribution that some of the perspectives contained in this material can make to our understanding of women's leisure. In conclusion, it is argued that it is only through developing a deeper understanding of the way individuals and groups perceive different places, with their complex mosaics of gender and class relations, that a more complete, more contextual representation of women's leisure can emerge.     

‘I Was Trapped at Home’: Men's Experiences with Leisure While Giving Care to Partners During a Breast Cancer Experience

Men whose partners are diagnosed with breast cancer experience many changes to daily living, including taking on additional family and household roles and responsibilities, caring for their partner, and often relinquishing leisure activities. Although leisure participation has been found to help individuals cope and to mitigate the negative effect of traumatic life events, men's experience with leisure during their partners’ breast cancer experience has received little attention. The purpose of this study was to explore men's experiences with leisure and the meaning of those experiences during and following their partners’ breast cancer diagnosis and treatment. Semi-structured, face-to-face interviews were conducted with 10 men. The findings illuminate that men's leisure became more home-based, was used to release and regulate emotions, and provided a means to maintain identity. The illness experience also increased men's appreciation of leisure with their partners.     

Knit,purl and upload: new technologies,digital mediations and the experience of leisure

In the last decade, there has been a resurgence of interest in knitting and an accompanying set of leisure practices from ‘stitch n bitch’ groups and pub knitting circles to fibre festivals and knit meets. Alongside this renaissance is a growing presence of ‘crafsters’ and ‘knitsters’ on the web, with blogs and podcasts devoted to the craft and social networking sites connecting a global community of knitters. The leisure experience of knitting now proliferates across multiple media sites and flows through various lifeworlds and circuits of consumption. This technological expression of the craft provides an interesting juxtaposition for exploring meanings and practices of mediated leisure and this article will argue that web 2.0 technologies have given users new ways to think about and engage with their creativity that, in turn, have become an embedded part of their construction and enjoyment of leisure practice. Technology use can be understood as a reciprocal and interconnected aspect of knitting as leisure and the study of techno-cultural change marks a territory where distinctions between leisure and technology are increasingly dissolved. Knitting as a material craft provides a useful example of the way in which virtual networks and environments have reshaped the consumption of leisure in rich and dynamic ways.     

Leisure Spaces,Community, and Third Places

ABSTRACT

After decades of highlighting the decline of social networks, leisure spaces as third places constitute a welcomed approach to mediate this loss. Third places are defined as public gathering places that ultimately contribute to the strength of community. We appreciate the concept and believe that it has and will continue to influence scholars in the field of leisure. For this reason, this research reflection argues Oldenburg's conceptualization of third places requires reconsideration. Specifically, we address the increasing prevalence of technology and question Oldenburg's claim that technology contributes to the isolation of individuals. We also encourage a more complex understanding of third places—one that is beyond the idealized notion of public places. Oldenburg's social dimensions of third places (enjoyment, regularity, pure sociability/social leveler, and diversity) are offered as a useful framework. More specifically, we argue that diversity is the most relevant characteristic when exploring third places as a platform for community.     

Music in the time-spectrum: routines,spaces and emotional experience

ABSTRACT

Music streaming, structured by an expanding network of social interdependencies (e.g. musicians, sound engineers, computer scientists and distributors) has made it easier to consume music in a wider number of social and private spaces and to a greater degree. This paper examines the emotional experience of contemporary music consumption by drawing from an Eliasian perspective, specifically Elias and Dunning’s sociology of leisure. We explore the relationship between work, spare time and leisure spaces, rather than examining specific spaces in isolation. We argue that music is used to demarcate, transition between, and blur space. Music plays an important role in facilitating the rhythm of routine, helping individuals to adjust to the demands of different spaces (based on varying intensities and immediacies of social pressures) and manage mood. The key characteristics of leisure that Elias and Dunning identify (motility, sociability and mimetic tension) are explored across the spectrum of time and space.     

Leisure Diversity as an Indicator of Cultural Capital

The diversity of activities in a repertoire of leisure is a variable shown to have considerable impact on the quality of leisure and beneficial personal outcomes, and it is proposed as one important indicator of cultural capital. Theoretical perspectives on cultural capital indicate the importance of education in preparing individuals for broad patterns of leisure consumption in addition to status attainment. Contemporary advances demonstrate that status attainment cannot be equated with high cultural consumption and that broadly omnivorous leisure pursuits may be more valuable to social actors. Role attachment theory and disengagement theory are additionally explored as possible theoretical explanations that assist in predicting leisure diversity that is highly patterned by employment and one's age. The number of different leisure experiences that constitute an individual's leisure repertoire is expected to change throughout the life-course as needs for cultural capital vary and as demands in paid and domestic work change. Tobit models of leisure diversity are proposed using American Time Use Survey (ATUS) data. Findings indicate that leisure diversity is impacted by ethnicity, recent immigration, age and socio-economic status, and theoretically relevant conditional relationships are explored.     

Exploring the Influence of Leisure on Adjustment: Development of the Leisure and Spinal Cord Injury Adjustment Model

While recent studies have demonstrated the significance of leisure in the initial phases of spinal cord injury (SCI) rehabilitation, the impact of leisure experience on adjustment and the dynamics of that influence have yet to be adequately clarified. Development of skills to effectively manage leisure becomes critical in the community reintegration process, especially for those who are at risk for poor social and psychological adjustment after injury. Although leisure activities may contribute to well-being among individuals with SCI, the lack of understanding of the dynamics of that influence offers little direction for selection of activity alternatives and design of leisure interventions. This study attempted to answer the following research questions: (1) Does leisure engagement influence the adjustment of individuals with SCI? (2) If leisure engagement does influence adjustment, what influence do variations in leisure activity have on the adjustment of individuals with SCI? (3) Does social support mediate the influence of leisure on adjustment of individuals with SCI? The leisure and SCI adjustment model was constructed to provide one possible explanation of the influence of leisure on the adjustment of individuals with SCI. The model proposed that: (a) leisure engagement has a direct influence on the adjustment of individuals with SCI and (b) leisure engagement has an indirect influence on adjustment to SCI through the promotion of social support. Results from structural equation modeling confirmed that the leisure and SCI adjustment model was an "acceptable" fit to data but left a sufficiently large amount of unexplained variance to suggest the need for further examination of alternative models of SCI adjustment. The use of multiple regression and bivariate correlations suggested that diversity, frequency, and intensity of leisure engagement were associated with the adjustment of individuals with SCI.     

Going to the movies: cinema development in Singapore

Using readings of Foucault's heterotropia and Friedberg's imaginary mobility, this paper analyses movie-going as leisure practice. In highlighting the paucity of research in this area, the paper argues that such practice should be understood as a symbolic interaction between people's behaviour and the spaces that they occupy. This theorization is applied to Singapore, where per capita movie-going is amongst the highest in the world. The paper illustrates how, in Singapore, the development of cinemas has been used to underpin land use policies associated with the relocation of residential areas and social policies related to the growth in consumerism. While effectively alienating older audiences, the paper argues that the spatial and cultural metonymy of the cinema with other primary consumption sites – the mall and the fast food outlet – offers young people reassurance about the growing centrality of consumerism to contemporary social life in Singapore. We argue that the cinema offers a temporary escape from the regulation of social life – access to ‘deviant’ space. However, this same consumerism that facilitates such access simultaneously denotes conformity with the dominant ideology: acceptance of the heterotropic possibilities – and limitations – of cinema and movie-going as leisure practice.     

Lifestyle,leisure and pluralism — a response

In this paper we use data from the Scottish Young People's Surveys in order to examine the effects of post-16 experiences and social class on the leisure patterns of young people with an average age of just over 19 years. We analyse leisure patterns in relation to labour market status and assess the longer term effects of post-16 experiences on young people's leisure activities. We argue that young people's social class and experiences after the age of 16 have an important and lasting effect on their subsequent leisure patterns.     

Sustaining culture and seeking a Just Destination: governments,power and tension – a life-cycle approach to analysing tourism development in an ethnic-inhabited scenic area in Xinjiang,China

Set against the background of China's changing economy and its rapid rise as a major tourism provider, this paper examines the development of tourism, and tourism policies, in Kanas (Xinjiang), an ethnic inhabited scenic area in north-western China which has seen visitor numbers rise from c. 800 to c. 1 million annually from 1990 to 2013. It uses the first four stages of Butler's Tourism Area Life Cycle model (TALC) as a framework, analysing governments’ role in policy-making and implementation, and the tensions and conflicts at each TALC stage. It finds that the TALC is a useful analytical framework in China, despite its command economy, and governments’ multiple roles in tourism development. The position of cultural heritage and the characteristics of the Tuva and Kazakh ethnic minority peoples in tourism in Kanas are critically examined, as is China's concept of social harmony and progress. Social harmony is compared – and contrasted – with the emerging concept of the Just Destination in destination planning and management. The minorities are found to be weak in knowledge, capital and bargaining power, but the relationships involved are complex and still evolving. The paper is one of a JOST series on China's new tourism management policies.     

Examining the relationship between social capital and community residents' perceived resilience in tourism destinations

A thorough understanding of the influencing factors and mechanisms of community resilience in tourism destinations is vital not only for recovery after disasters but also for strengthening the adaptive capacity of community residents to manage sudden change. This study aims to investigate the roles of bonding, bridging, and linking social capital in enhancing community residents' perceived resilience in tourism destinations. Based on data derived from a survey of 691 residents of China's Dujiangyan scenic areas and Jiuzhai Valley National Park, this study used structural equation modeling to test the relationship between community residents' perceived social capital and resilience in tourism destinations. The findings suggest that the three types of social capital have significantly positive effects on community residents' perceived resilience in tourism destinations. In China's centralized political system, linking social capital is the most important type of social capital in community disaster recovery. An interaction effect between bonding, bridging, and linking social capital is found. This study's results help managers and community residents cultivate social capital, improve community resilience and maintain sustainable tourism development.     

Creating Distance from Body Issues: Exploring New Materialist Feminist Possibilities for Renegotiating Gendered Embodiment

Abstract

The body’s active role in the production of gendered embodiments is a key focus for feminist cultural studies and leisure studies. The article draws on new materialist feminist scholarship to explore how gender relations are produced and negotiated in physical culture through one case study example taken from a wider study of young people’s experiences of the body and self-image over time. The article explores how gendered embodiment is assembled through the socio-material circumstances of everyday life. For one particiapnt, 'Ann', “creating distance” from appearance concerns was an embodied process which involved new practices and encounters (e.g., walking for leisure, reading feminist literature) and relationships and engagements with others (e.g., a partner, friends, family). The potential for feminism to open possibilities to imagine the body otherwise is also discussed in relation to recent efforts to foster social justice imperatives in leisure sciences and feminist physical cultural studies.     

Social Media Sites as a Means of Coping with a Threatened Social Identity

Since their inception in the early- to mid-2000s, social media sites (SMS) have burgeoned into a popular leisure pursuit with millions of users worldwide. Defined as Internet-based software programs that facilitate communication among individuals, members use them to exchange information, develop friendships, and find social support. Despite their rapid growth as a leisure time activity, there is a dearth of research exploring use of SMS. Using social identity theory as a framework, this study uses quantitative and qualitative data to explore how people who identified as “Penn Staters” used SMS to connect with others and exchange information during and in the wake of the breaking news of the Sandusky Scandal (SS). As predicted, highly identified Penn Staters used SMS to cope with news of the SS. However, interesting variations in usage based on demographic information are presented and discussed, providing greater insight into this increasingly popular leisure trend.     

Participation in Community Leisure Programs: Experiences and Perspectives of Children with Developmental Difficulties and Their Parents

Children with developmental disabilities participate in more solitary, sedentary, and home-based leisure activities than active physical pursuits or community-based activities. Clinical experience suggests that children with less well-recognized developmental difficulties also have compromised leisure experiences; however, this has not been fully investigated. This study engaged 20 school-age children with developmental difficulties in a community-based circus program, designed in collaboration with occupational therapists. The program included activities such as trampolining, trapeze, and acrobatics. Semi-structured interviews with children and parents explored children's leisure experiences both at circus and more broadly. Qualitative content analysis revealed that friendships, having fun, and being physically active were highly valued aspects of leisure. The coaching style and “just right” level of challenge within programs were identified as central to children's engagement and sense of competence. Participating in a supported leisure program such as circus appeared to promote children's engagement in community leisure, at least in the short term.     

Just Research and Physical Activity: Diversity Is More Than an Independent Variable

The value of critically examining the way that research is done can provide a way to better understand a spectrum of people's experiences. Examining assumptions about data as well as how they are collected and analyzed to study issues related to leisure as well as physical activity requires individuals to recognize that insight about diversity can be gained in many ways. The purpose of this essay is to provide perspectives about including and moving beyond diversity (e.g., gender, race, disability status, sexual identity) as only an independent variable. The potential for these perspectives is just research that contributes to social and environmental justice related to leisure and physical activity. Existing research approaches are relevant but options are open for other possibilities when examining issues related to variables associated with diversity. These options add to the complexity of the research conducted when just research is undertaken.     

Leisure and resistance in an ageing society

This paper examines the development of a dominant discourse on ageing in a culture which devalues the aged and excludes them from the productive sphere. Through literature, the media, language, humour and in social science theory, research and social policy the underlying assumption has been that ageing means deficiency and a necessary curtailment of physical activities and social involvement. In contrast, the developing discourse on leisure emphasizes both what a person can do rather than what she or he cannot do, and the importance of an individual's own choice of leisure experience. In applying Foucault's ideas on discourse and resistance, this paper argues that in the intersection of these contradictory discourses, resistance to ageism is possible. Specific case studies from qualitative leisure research demonstrate that various resistances to the dominant discourses on ageing can be made through leisure. Thus leisure presents the potential to challenge ageism and the self-fulfilling prophesy of underuse of physical and mental abilities in old age.     

Rojek,the sociological imagination and leisure

This article traces the historical development of Chris Rojek's writing and documents his distinctive contribution to contemporary debates about postmodern culture. Rojek has consistently sought to develop a coherent sociology of leisure and has sought to apply his sociological imagination to develop leisure studies as a field of study. However, there seems to be an ambivalence or reluctance to engage with Rojek's work on leisure theory. From the outset, his work is both critical and subversive as he challenges ‘conventional wisdom’, which associates leisure with free time and freedom. He argues that both concepts need to be contextualized and any quest for a universal theory of leisure is both illusory and idealistic - one cannot dislocate free time or quality of experience from the social and historical context in which it occurs. Rojek also takes to task critical paradigms of feminism and cultural studies, whilst favouring the contribution that postmodern perspectives can make to understanding leisure practices. The article traces the development of his ideas theorising about leisure by reviewing his seminal texts, Capitalism and Social Theory (1985), Ways of Escape (1993), Decentring Leisure (1995) and most recently, Leisure and Culture (2000).     

Injustice in Mobile Leisure: A Conceptual Exploration of Pokémon Go

In augmented reality, video games and the physical world converge as individuals participate in digital leisure overlaid on physical spaces. In Pokémon Go, game play in the physical world is impacted by constraints that limit access and play of marginalized groups. The global popularity of Pokémon Go created an opportunity to explore experiences of marginalized groups participating in augmented reality game play. Grey literature surrounding Pokémon Go is rich with accounts of constraints experienced by marginalized groups, particularly individuals self-identifying as White women, Black women, or Black men. Their experiences with Pokémon Go illustrate the need for social justice in digital leisure. Because the lifespan of mobile applications is limited, the gradual process from research to social change may be insufficient in addressing ever-evolving digital platforms. Researchers need to strategically work with industry partners to identify needs for social justice during the planning and designing stages.