Work and leisure in Thomas More’s Utopia

Relationship between work and leisure lays at the core of Thomas More’s political concerns and his vision of a Utopian society, but received little systematic research attention. This article addresses a question that has been often raised – whether Utopia expresses More’s views or is just a jest, since it in so many ways conflicts with his subsequent political stands and pronouncements. The article examines More’s vision of work and leisure within the context of his evolving social and political views and England’s political, economical and confessional challenges of the sixteenth century. The article proposes that the prospect of leisure offered in Utopia has been often simplified and the practice of a six-hour workday should not overshadow the fact that Utopians were expected to work 329 days a year and their leisure life was strongly regimented. The article suggests that, after being published, Utopia assumed its own life which foreshadowed both the challenges as well as some ominous aspects of future real-life Utopias. As a prophecy of a system of social justice and enlightened leisure Utopia failed, but it drew attention to the inherent dilemma of achieving a socially desirable and politically sustainable balance of work and leisure. More’s tragic end should not veil the relevancy of More’s intent (if not the solution) of bridging the gap between work and leisure – a task that remains remarkably salient today.     

Identity,Politics, and the Beach: Environmental Activism in Surfers Against Sewage

Abstract

Academic accounts of leisure activities like surfing tend to emphasise their individualistic, hedonistic and commercialised qualities, seeing this as characteristic of leisure consumption in late capitalism; that culture is increasingly dominated by the market and attention is diverted from collective and political issues. Yet empirical research in such lifestyle sport cultures reveals a more complex and contradictory picture of leisure consumption. This paper examines the pressure group Surfers Against Sewage (SAS), founded by surfers in Cornwall, England. It draws on subcultural media discourses about SAS and interviews with SAS members and personnel. Whilst acknowledging the limitations in the political significance and impact of SAS’s activism, the paper argues that through their sport consumption, participants from a range of minority water sports cultures have formed a politicised trans‐local collectivity based around a concern with their own localised environment, one which has become articulated into broader trans‐national political issues. It is argued further that SAS is part of a broader wave of new social movements and direct action protest groups that gathered momentum in Britain in the mid to late 1990s. In such groups the politics of identity take centre stage. The paper therefore challenges us to rethink the meaning of political activism, and the capacity of leisure and sport to contribute to the politics of identity.     

Creativity,self-expression and leisure

The links between creativity, self-expression and leisure practices are underexplored within leisure literature. Despite research that documents the centrality of leisure as a worked-at process of self-actualisation and self-identity, the practice of leisure is still predominately viewed as one of consumption rather than production and of passivity rather than creativity. This paper, supported by empirical evidence through qualitative research into the lives of users of the leisure spaces of the ‘provincial bohemia’ of the Ouseburn Valley, Newcastle upon Tyne, argues that there is a strong component of creativity in this group’s leisure activity. This component, we argue, has, in recent years, become more important for ‘aesthetic-reflexive’ social actors in particular, as acts of self-authored and individual-expressive creativity have become more central to economic production, and to social identity. The rise in creative leisure is strongly linked to the valorisation of the romantic-artistic ethic of inalienable creative self-expression and the rejection of mass and putatively passive forms of leisure consumption common within previous Fordist modes of economic production and social ordering.     

Domesticating Gambling: Gender,Caring and the UK National Lottery

Abstract

The issue of gambling as a form of leisure practice has, to date, received very little attention from sociologists. This is despite the enormous range of consideration recently invested in gambling by policy makers, politicians, journalists, psychologists and economists. In particular, the role that gambling plays as an important part of women’s leisure patterns has been virtually ignored. In this paper, the impact of UK National Lottery play on women’s everyday leisure experiences is examined. A questionnaire was administered to a diverse group of 150 women, and 15 women from this sample volunteered to take part in in‐depth interviews. The questionnaires sought to produce a database of the frequency of lottery play, the types of games played and the amounts of money gambled. The interviews focused on individual experiences, meanings and perceptions of lottery play as a form of leisure. The quantitative and qualitative findings of the research are discussed in terms of the material and ideological constraints shaping women’s everyday experiences of leisure, and also in terms of the ways in which gender and ‘caring’ are reproduced through women’s National Lottery play. It examines the ways in which the lottery addresses a lack of time and space for women’s pursuit of leisure.     

Health club use and ‘lifestyle’: exploring the boundaries between work and leisure

In this article I investigate the relationship between work and leisure for professional employees. Drawing on qualitative research I explore the motivation behind premier club use – a sector within the wider health club industry – to show that rather than being an activity firmly located within the domain of ‘leisure’, it is a complex activity, influenced by a person's occupation and experience within the workplace. Through the empirical discussion I show that professionals working within the city are often committed to a ‘project of the self’, fuelled by a desire to create a professional identity whereby the development and maintenance of a fit and healthy body symbolises characteristics that are valued within the professional workplace. Accordingly I propose the concept of a ‘workstyle’ as opposed to ‘lifestyle’, to suggest that the motivation behind premier club use is defined according to the social and cultural experience of working in the city and in turn, certain individuals may be consuming premier club membership for the benefit of their overall career. To this end, premier club use is portrayed as an activity defined according to the principles of work rather than as a definitive ‘leisure’ pursuit, thus blurring and mediating the boundaries between work and leisure.     

Going to the movies: cinema development in Singapore

Using readings of Foucault's heterotropia and Friedberg's imaginary mobility, this paper analyses movie-going as leisure practice. In highlighting the paucity of research in this area, the paper argues that such practice should be understood as a symbolic interaction between people's behaviour and the spaces that they occupy. This theorization is applied to Singapore, where per capita movie-going is amongst the highest in the world. The paper illustrates how, in Singapore, the development of cinemas has been used to underpin land use policies associated with the relocation of residential areas and social policies related to the growth in consumerism. While effectively alienating older audiences, the paper argues that the spatial and cultural metonymy of the cinema with other primary consumption sites – the mall and the fast food outlet – offers young people reassurance about the growing centrality of consumerism to contemporary social life in Singapore. We argue that the cinema offers a temporary escape from the regulation of social life – access to ‘deviant’ space. However, this same consumerism that facilitates such access simultaneously denotes conformity with the dominant ideology: acceptance of the heterotropic possibilities – and limitations – of cinema and movie-going as leisure practice.     

Broadcasting and the Problem of Enforced Leisure during the 1930s

Abstract

For many people during the early 20th century, leisure was not a voluntary expression of one’s spare time, but rather a consequence of mass, long‐term unemployment caused by a global economic recession. In the context of the British labour market, millions of workers in the 1930s were the hapless casualties of what was commonly described at the time as ‘enforced leisure’. For these people, the relatively recent advancements in disposable income, leisure and social facilities, and living standards were of little relevance, in that they were forced to spend much of their time on the periphery of what were for most people everyday social activities. Drawing on Foucauldian theories of governmentality and archival research, this paper examines the ways in which early broadcasting sought to police the problem of enforced leisure and its perceived effects by rendering the experience and behaviour of the unemployed more governable.     

Leisure studies,leisure policy and social citizenship: a response to Rosemary Deem

An under-researched, controversial and complex leisure event is examined in the light of orthodox research that documents the beneficial effects leisure has on the psyche. This involves drawing on contemporary theorizing in leisure studies while at the same time using grounded knowledge of a particular locality and synthesizing the material to identify areas for future theorizing and research. In Northern Ireland, the July summer holiday period was traditionally used to celebrate Protestant culture and religion and Unionist supporters marked these events by holding religious and political rallies. However, this celebration of Protestantism has not (recently) been shared with the Nationalist community and various skirmishes and civil disorder offences have been recorded over this holiday period during the last 5 years. The paper notes the change in emphasis from celebration to confrontation and considers the effects this has on individuals already living in an armed conflict situation. It is contended that during this particular holiday period in the Province, leisure is used as a vehicle for social mobilization as Unionists and Nationalists pursue group interests and engage in collective action for their respective ideologies. Leisure, in Northern Ireland, does not function in a manner that orthodox research would initially suggest but is used to reinforce political and sectarian divisions. The paper concludes by commenting that the political, social and economic indices that shape our experiences of leisure need to be considered and/or incorporated into theoretical understandings of leisure.     

Saturdays of leisure and memories … : The Mexican market ‘La Pulga’ in the San Joaquin Valley (California)

This research note aims to explore the links between food, memory, nostalgia and leisure through a series of weekly visits to an itinerant Mexican market in the United States. Taking an ethnographic approach to the market of La Pulga held in the city of Merced in California’s San Joaquin Valley, we consider how, in the Mexican–American transnational context, this market provides an opportunity for Mexican migrants to interact with other Mexican people, recreating similar social dynamics displayed in traditional food markets in Mexico. We argue that as well as being a food supply centre, this market may be viewed as a space in which Mexican migrants seek to recreate their homeland and to enjoy an alternative leisure experience. Thus, the visit to the market may be observed as a complex activity in which the senses, the social interactions between Mexican migrants and the consumption of food in a festive setting play a central role in enabling these migrants to break with their everyday lives. Likewise, we suggest that the visit to the market every Saturday not only constitutes a leisure activity, but also serves to construct the ethnic and collective migratory identity that links Mexican migrants with their homeland.     

If it weren‘t for my hobby,I'd have a life: dog sports,serious leisure,and boundary negotiations

In the social sciences, work, family and religion - but not leisure - are commonly thought to shape the meanings people give their lives. But increasingly leisure research reports that under modernism, leisure practice and cultural consumption are at least as essential. What happens when leisure and ‘real world’ institutions pose different, even conflicting expectations? We focus on ‘serious leisure’ as elaborated through Tomlinson's ‘culture of commitment’. Our case study is people who participate in serious leisure involving dogs. The data comes from 61 interviews plus field notes based on our own involvement in dog sports. We ask how as an alternative world often perceived by self and others as marginal, this passionate avocation interfaces with the ‘real world’ of work, family, religion, and other social institutions. We find that dog sports indeed represent a ‘culture of commitment’. For hobbyists, involvement shapes such life realms as how time is used, how money is spent, how kin are defined, and how profit is viewed. Sometimes it generates strong behavioural expectations for participants, expectations that clash with those of the ‘real world’. Examples include gender identity and religious and work obligations. When these clashes occur, respondents neither simply succumb to nor resist either set of demands. Rather, they negotiate between the two, reproducing and reshaping each simultaneously. Meanwhile, they also deal with the intrinsic tensions that a serious leisure pursuit brings.     

Labour,leisure, poverty and protest: the 1968 Poor People’s Campaign as a case study

Social movements exist in a liminal space between labour and leisure. Movements require an inordinate amount of work – mobilising communities, studying policy issues, raising funds, organising events and participating in direct action – but protesting can also be fun. Demonstrations engender community through singing, shouting, marching and confronting authority figures. Activists often pass up typical leisure activities and take time off of work to protest. This article examines the 1968 Poor People’s Campaign (PPC) to understand how people engage in both labour and leisure when participating in social movements. During the summer of 1968, a racially, geographically and politically diverse coalition of poor people caravanned to Washington, DC, and built a temporary city where they lived in wooden A‐frame huts for over six weeks in an attempt to expose poverty. Volunteers provided participants with social services and basic necessities they lacked at home, while participants conducted daily protests at nearby government agencies, demanding assistance for the basic needs of housing, food and jobs. While participants suffered under gruelling conditions – living in the summer heat and muddy conditions due to torrential rains – many have recounted how pleasurable the experience was. Most participants had never travelled beyond their home state, and the PPC provided participants with a free trip to the nation’s capital, three square meals a day, a chance to meet new people, and the opportunity to unite with other poor people and demand justice.     

Older women’s identity reconstruction in leisure spaces: a case of Guangzhou,China

ABSTRACT

This article analyzes the social interactions and social relations generated by older women in the urban public leisure spaces of Guangzhou, China. The intent is to explore the identity of older women in daily leisure spaces. Data were collected through in-depth interviews and non-participatory observation and then were analysed to explore the relation among identification, leisure spaces, and interaction. The study shows the older women’s need for self-fulfilment and social interaction, as well as the need to fill emptiness are generally unfulfilled because of the alienation of urban life – the citizens share a common sense of loneliness and senselessness. Nevertheless, the inclusiveness, openness, and group honour of urban public spaces offers a good complement to the sense of isolation. In the specific socio-cultural background of Guangzhou, older women reshape or strengthen their identities through multiple factors to achieve a strong sense of belonging in daily leisure spaces.     

European leisure studies at the crossroads? A history of leisure research in Europe

In this contribution, a generalized picture is given of the history of leisure research in Europe. It is based on a comparative study of the history of leisure research in six European countries: Spain, Poland, France, Belgium, the Netherlands, and the United Kingdom (Mommaas, Van der Poel, Bramham, & Henry, 1996a). Across Europe, leisure research has been dominated by sociological perspectives and concerns. Sociology has very much acted as a mediator of collective, public concerns, dealing with issues of enlightenment/civilization and cultural participation/welfare. However, from the late 1970s onward, the collective, educational project of free time has lost much of its former significance. On one side, there is now much more academic attention to issues of time, consumption, play, and pleasure. However, at the same time, these issues have become disconnected from former collective concerns of leisure and/or free time. This leads to two interrelated questions: Are leisure studies still in need of a unifying project of leisure? and If so, what should such a project look like?     

Event satisfaction,leisure involvement and life satisfaction at a walking event: the mediating role of life domain satisfaction

Given the rising popularity of mass-participant sport, such as walking and running events, research has started to address whether these types of events could promote life satisfaction for participants. Nevertheless, the theoretical link between event participation and life satisfaction has not been fully elaborated. Using bottom-up theory of life satisfaction, this study examined the role of event satisfaction and the three facets of leisure involvement – attraction, centrality and self-expression – in people’s life domain satisfaction and life satisfaction. Participants (N = 236) were recruited from a walking event held in western Japan. The results of the study revealed that event satisfaction had positive, indirect effects on life satisfaction through satisfaction with family life and personal achievement. Attraction in walking also had positive, indirect effects on life satisfaction through satisfaction with family life, personal achievement and social life. In contrast, centrality and self-expression in walking were not associated with satisfaction with any life domains and life satisfaction. Findings from this study highlight the importance of life domain satisfaction in the relationship between event satisfaction, leisure involvement and life satisfaction. These findings also suggest that walking events can promote life satisfaction by providing the enjoyment of walking as physically active leisure.     

Street Corner Society: Leisure Careers,Youth (Sub)culture and Social Exclusion

Abstract

This paper draws upon qualitative research with ‘socially excluded’ young people in the North East of England. It proposes that the concept and study of ‘leisure careers’ is useful in understanding the transitions, (sub)cultural experiences and identities of social groups like this. The empirical focus is upon the significance of leisure careers in the neighbourhood‐based, social networks of some criminally involved, socially excluded young adults. Theoretically, we argue that a focus on leisure careers, as part of a broad, holistic approach to youth transitions, can help overcome some of the problems that currently affect youth studies. In particular, fuller examination of shifting, leisure‐based activities and identities within studies of youth transition may help bridge the analytical divide between that tradition of youth research and that which focuses primarily on youth culture and identity.     

A model of serious leisure identification: the case of football fandom

Stebbins (1992) has suggested that the ‘profit hypothesis’, whereby the perceived benefits of taking part in an activity exceed the perceived costs, can be used to explain continued engagement in serious leisure activities. This argument, however, fails to explain the continued participation in such activities where the costs to the individual seem to exceed the rewards. This paper adopts a social identity perspective to identify and demonstrate the role of four compensatory behaviours – in-group favouritism, out-group derogation, unrealistic optimism, and voice – in ensuring continued participation in serious leisure. Such behaviours are described in the context of one particular serious leisure activity – that of football fandom – to explain why engagement in such an apparently unrewarding activity is maintained. A model of serious leisure participation is presented based upon these behaviours     

Women,shopping and leisure

This paper examines the social antecedents, occupational experiences and problems currently challenging executive managers within the public leisure services in Britain. It describes those processes involved in an historic development which has seen leisure managers moving from the margin to occupy a more central role in local government, and explores the major dificulties currently challenging senior managers who have experienced this process of status transition, including: power conflicts with established professional groups, difficulties associated with one's role, mission, occupational identity and philosophy. All of these problems are addressed by different types of managers in different ways. The paper identifies four characteristic types of managerial executive in leisure: ‘The Traditionalist’, ‘The Sports Centred’. ‘The Generalist Graduate’ and ‘The Second Chance Careerist’, and relates each of these to different class, cultural, gender and occupational experiences. It suggests that, whereas in the past, work in leisure management was conventionally perceived to be a low status and marginal occupational largely colonized by the aspirant working class, this pattern is now rapidly changing. A new type of confident middle class generalist graduate who extols the virtues of ‘the amateur’ and ‘the good all-rounder’ is rapidly colonizing elite roles in leisure management. These people provide a new cohort of leadership which will face both the professional and social problems challenging the public leisure services in the 1990s.     

From Friday to Sunday: the hacker ethic and shifting notions of labour,leisure and intellectual property

Leisure studies scholars have theorised how the Web is changing leisure experiences, and this essay continues that work by discussing the Web and shifting notions of leisure, labour and intellectual property. Much online activity is described under the umbrella term of ‘piracy’. By discussing online cultural production in terms of what Pekka Himanen calls the hacker ethic, we can rethink rhetorics of piracy and better understand the positive and negative aspects of online activities. Rather than thinking of online activity as derivative, we can reframe Web texts as doing what all cultural texts do – build upon the past. The ethic of the Web is built on a hacker approach to work, play, collaboration, intellectual property. Facebook applications and Wikipedia entries are just two examples of Web users’ embrace of the hacker ethic. But is this labour or leisure? Is Wikipedia, a text edited and maintained by volunteers, the result of work or play? Himanen provides a new way to view online activities that sit in between the categories of labour and leisure. Further, the hacker ethic allows us to understand the contested terms of labour and leisure alongside a third contested term: intellectual property. This paper provides a framework to help us better understand the new immaterial aspects of leisure activity happening on the Web. A discussion of these activities in terms of the hacker ethic allows scholars to explore shifting notions of labour, leisure and intellectual property without resorting to rhetorics of piracy.     

Reading Pro-Am theatre through a serious leisure lens: organisational and policy-making implications

Amateur theatre has often suffered from a stigma of incompetence, and the view that while participants enjoy their involvement, they are unable to impact on the professional realm. Recent policy from Arts Council England and major projects from the Royal Shakespeare Company and National Theatre Wales suggest the amateur contribution is increasingly being recognised and celebrated. This article explores the emerging role of the non-professional in contemporary British theatre through the ‘Pro-Am’ initiative – whereby amateurs and professionals work collaboratively. It initially considers how serious leisure theories such as collective amateurism, flow, subjective well-being, social identity and culture of commitment can be applied to the Pro-Am theatre context and explore the challenge of negotiating the commitments of a serious leisure pursuit with participants’ ‘real lives’. Methods employed include case study, semi-structured interviews, observation and a focus group. Data are presented from the perspective of professional practitioners who facilitate Pro-Am work in regional, producing theatres and other industry experts, supported by some additional participant comments. Implications for arts organisations delivering this kind of work are then addressed. Findings reflect many of the outcomes outlined in the theory, and we conclude that the broadening of categories and the increasing popularity of Pro-Am initiatives are breaking boundaries, changing the very nature of amateurism.