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1.
This paper examines the development of a dominant discourse on ageing in a culture which devalues the aged and excludes them from the productive sphere. Through literature, the media, language, humour and in social science theory, research and social policy the underlying assumption has been that ageing means deficiency and a necessary curtailment of physical activities and social involvement. In contrast, the developing discourse on leisure emphasizes both what a person can do rather than what she or he cannot do, and the importance of an individual's own choice of leisure experience. In applying Foucault's ideas on discourse and resistance, this paper argues that in the intersection of these contradictory discourses, resistance to ageism is possible. Specific case studies from qualitative leisure research demonstrate that various resistances to the dominant discourses on ageing can be made through leisure. Thus leisure presents the potential to challenge ageism and the self-fulfilling prophesy of underuse of physical and mental abilities in old age.  相似文献   

2.
ABSTRACT

The present study aimed at understanding the meanings that older adults attribute to two group leisure activities: dance classes and music get-togethers. The research question was: What are the meanings that older adults construct through group leisure activities? The study used ethnographic methods, specifically participant observation and in-depth one on one interviews. Two groups were selected in the city of Rio de Janeiro, Brazil. In total, 32 in-depth interviews were conducted, 16 in each group. Data analysis included the development of categories, and entailed constant comparison between the two cases, which were then interpreted in terms of Consumer Culture Theory due to its relevance to leisure in contemporary societies. Six categories of meanings were identified in each group. Of these, five were common to both groups (well-being, hedonism, social connectedness, identity construction, and learning) and one category in each group was activity-specific: rediscovery of the body (dance) and nostalgia (music). The results of the study show how ageing becomes an asset to the individual rather than a liability, leading to a redefinition of what later life can be. In particular, we provide a novel perspective on leisure in later life by focusing on Brazil – an emerging country with a relational culture and high social inequality.  相似文献   

3.
This research note applied self-determination theory to the study of social leisure and well-being among collegiate emerging adults. Self-determination theory posits that individuals seek out environments that promote basic psychological needs; among these needs is the need for relatedness. We examined the relationship between social leisure engagement (conceptualised as an environment that promotes connections to others) and emerging adults’ depressive symptomology. More specifically, we hypothesised that this need-supportive environment would be related to higher levels of peer support (a form of relatedness) and would promote better mental health. Participants (N = 270) were between the ages of 18 and 25. Using path models, we found that there was a significant negative relationship between social leisure engagement and depressive symptomology. Furthermore, peer support served as a significant linking mechanism between social leisure and depressive symptomology. Results provide evidence for the application of self-determination theory to the study of social leisure engagement as a need-supportive environment that can facilitate relatedness and better mental health among emerging adults.  相似文献   

4.
ABSTRACT

In this research reflection we question the way leisure experience is commonly understood and how leisure science is commonly conducted. Specifically, we focus on advances in multiple self-theory popularized by Daniel Kahneman in Thinking, Fast and Slow, an in-depth examination of human thought processes. After establishing Kahneman's foundational perspective, we apply his thinking to leisure experience and leisure science by reviewing recent scholarship focused on the “experiencing” and “remembering” selves (2000). We conclude the reflection by discussing the implications of Kahneman's thinking for the use of self-reports by leisure scientists, as well as call for greater congruence between the selves we seek to research and our selected research methods.  相似文献   

5.
The links between creativity, self-expression and leisure practices are underexplored within leisure literature. Despite research that documents the centrality of leisure as a worked-at process of self-actualisation and self-identity, the practice of leisure is still predominately viewed as one of consumption rather than production and of passivity rather than creativity. This paper, supported by empirical evidence through qualitative research into the lives of users of the leisure spaces of the ‘provincial bohemia’ of the Ouseburn Valley, Newcastle upon Tyne, argues that there is a strong component of creativity in this group’s leisure activity. This component, we argue, has, in recent years, become more important for ‘aesthetic-reflexive’ social actors in particular, as acts of self-authored and individual-expressive creativity have become more central to economic production, and to social identity. The rise in creative leisure is strongly linked to the valorisation of the romantic-artistic ethic of inalienable creative self-expression and the rejection of mass and putatively passive forms of leisure consumption common within previous Fordist modes of economic production and social ordering.  相似文献   

6.
ABSTRACT

In this special issue of Leisure Sciences, we examine the progress made and challenges ahead in research on leisure and families—20 years revisited. We consider what advancements have been made in family leisure research and potential new directions that family-centered scholars can look towards. We also consider the dominance of particular theoretical perspectives and methodological designs, and the limitations and consequences of such perspectives, to understand the complexities, diversity, and richness of the lived family experience. Emphasis is placed on the need for scholarship that explores diverse constructions of family and to provide a call to action for family-centered scholars to engage with broader global social issues.  相似文献   

7.
8.
Despite differing domain assumptions, the various perspectives in leisure studies have largely concentrated on providing a negative critique of ideologies of consumerism and the supposed ‘passivity’ of commercial leisure, often juxtaposed to the supposedly more ‘participatory’ and inclusive nature of public leisure provision. This concern with the mode of production and access has resulted in a failure to develop systematic sociological understandings of acts of consumption. It has also limited theoretical and empirical exploration of the extent to which new forms of consumerism may have served to re-define ‘leisure citizenship’ and the relationship between leisure and social exclusion. The article reviews the various perspectives and suggests that, despite differing domain assumptions there is a growing recognition within leisure studies of the need to move beyond a political defence of the ‘excluded’ to develop an empirically grounded sociological understanding of modern leisure forms.  相似文献   

9.
Abstract

Though time has often been treated as a sociological variable in the study of leisure, common assumptions about cultural variation in the use of leisure time remain largely untested. This study examined the time‐budgets of foreign visitors on organized tours at Grand Canyon National Park. Using over 1,400 observations of 40 tours, we examined the time‐budgets of Japanese, French, and other European tour groups. Significant differences in the allocation of time were found among the Japanese and European groups. The paper concludes by discussing the implications of the findings and of time‐budget studies in general for research and leisure behavior.  相似文献   

10.
Material Cultures of Tourism   总被引:1,自引:0,他引:1  
Abstract

Despite the fact that tourists constantly interact corporeally with things and physical places, tourist studies have failed to understand the significance of materiality and objects in modern tourism. Like much theory and research influenced by the ‘cultural turn’, tourist (and leisure) studies have melted everything solid into signs. This article is inspired by current calls for a renewed engagement with the ‘material’ in social and cultural geography and sociology. It introduces questions of materiality and material culture into cultural accounts of contemporary leisure and tourism, in particular in relation to space and ‘human’ performances. In doing so it stresses the inescapable hybridity of human and ‘nonhuman’ worlds. It is shown that leisure and tourist practices are much more tied up with material objects and physical sensations than traditionally assumed and that emblematic tourist performances involve, and are made possible and pleasurable by, objects, machines and technologies. Thus we suggest that further engagement with the ‘material’ would be the constructive path to follow for future leisure and tourist studies.  相似文献   

11.
Abstract

This paper draws upon qualitative research with ‘socially excluded’ young people in the North East of England. It proposes that the concept and study of ‘leisure careers’ is useful in understanding the transitions, (sub)cultural experiences and identities of social groups like this. The empirical focus is upon the significance of leisure careers in the neighbourhood‐based, social networks of some criminally involved, socially excluded young adults. Theoretically, we argue that a focus on leisure careers, as part of a broad, holistic approach to youth transitions, can help overcome some of the problems that currently affect youth studies. In particular, fuller examination of shifting, leisure‐based activities and identities within studies of youth transition may help bridge the analytical divide between that tradition of youth research and that which focuses primarily on youth culture and identity.  相似文献   

12.
Since the end of the nineteenth century, the discourse between positivism and phenomenology has dominated the development of social science research methods. The argument is reflected in current tourism research and some scholars doubt the validity of positivism. Here opposing views as expressed in two recent Chinese publications are examined. By analyzing the two views and their methodology, the characteristics and limitations of both positivism and phenomenology can be highlighted. Both positivism and phenomenological methods have their own advantages and disadvantages, and an integration of the two types of research methods is most commonly used. In some specific research methods positivistic and phenomenological methods can be combined to attain more scientific knowledge. The paper also examines ‘technical rationality’, a philosophy which has been criticized by many for excessively focusing on the tool itself and so ignoring the research object and the purpose of the study. Yet although technical rationality does derive from positivism the former cannot simply be equal to the latter. It is suggested that the improvement of the scientific quality of tourism research is still the primary need for the development of the tourism discipline at present. It is not possible for tourism research to become a discipline purely through inclusion in specialized courses or existing subject content. Tourism research must become more scientific before it becomes a discipline.  相似文献   

13.
This research note aims to explore the links between food, memory, nostalgia and leisure through a series of weekly visits to an itinerant Mexican market in the United States. Taking an ethnographic approach to the market of La Pulga held in the city of Merced in California’s San Joaquin Valley, we consider how, in the Mexican–American transnational context, this market provides an opportunity for Mexican migrants to interact with other Mexican people, recreating similar social dynamics displayed in traditional food markets in Mexico. We argue that as well as being a food supply centre, this market may be viewed as a space in which Mexican migrants seek to recreate their homeland and to enjoy an alternative leisure experience. Thus, the visit to the market may be observed as a complex activity in which the senses, the social interactions between Mexican migrants and the consumption of food in a festive setting play a central role in enabling these migrants to break with their everyday lives. Likewise, we suggest that the visit to the market every Saturday not only constitutes a leisure activity, but also serves to construct the ethnic and collective migratory identity that links Mexican migrants with their homeland.  相似文献   

14.
15.
Despite the continuing publication of research that suggests there is no scientific basis to ‘race’ as a biological category, theories of racial difference continue to be invoked within sport to explain the perceived dominance of black athletes. In the case of John Entine’s controversial ‘Taboo: why black athletes dominate sports and why we are afraid to talk about it’ or undergraduate textbooks that suggest ‘racial differences’ in physique may significantly affect athletic performance, scientific racism is normalised in sport. In this article, the relationship between scientific racism and sport will be examined. Qualitative research with current sport scientists is used to investigate the socio‐ethical tensions within the subject field of sport science between professionalism, scientism and the demand from external interests to produce results that help people in sport win medals. It will be shown that these tensions, combined with the history of race as a category in sport science, combine to create the discourse of scientific knowledge that reflects, rather than challenges, folk genetics of black athletic physicality.  相似文献   

16.
Although social support is a significant contributor of school adaptation, Asian international students tend to have a lack of social support. To build up social support, leisure engagement could be an effective way for Asian international students. In particular, taking leisure seriously may have important effects on Asian international students to build strong social networks and obtain a sense of belonging to help them adapt to school. A total of 190 Korean and Chinese international students were focused to explore the relationships between the seriousness of leisure activities, social support and school adaptation among Asian international students attending U.S. colleges/universities using structural equation modeling. While the model showed an acceptable model fit to the sample data, the results indicate that engaging in leisure seriously has a positive association with gaining social support from friends. Furthermore, social support from friends was not only a predictor of school adaptation but also acted as a mediator between the seriousness of leisure activities and school adaptation. We also found that the seriousness of leisure involvement maintained a direct effect on school adaptation. This study advocated the importance of serious leisure engagement in the lives of Asian international students adapting to college.  相似文献   

17.
This study investigated the impacts of nature-based leisure on the well-being of refugees in Canada. For this interpretive study we used semi-structured interviews and photo-elicitation to explore four refugees' experiences of a two-day winter camping experience in northern Alberta and how it might foster their well-being. Participants, from three African countries, and Iran, welcomed an opportunity to be away in a natural setting, to connect with others, to learn new activities, involve their families, and as a distraction from their daily lives. Refugees acknowledged the welcoming efforts of the social services and parks agencies in bolstering their confidence and well-being. Refugees' experiences underscored both the importance of access to nature-based leisure in mitigating stress, and host societies' attitudes toward newcomers in fostering their well-being. Our findings suggest that developing nature-based leisure opportunities for refugees may promote their well-being and sense of belonging.  相似文献   

18.
This article explores the phenomenon of allotment holding as a leisure practice, by drawing upon on a 2‐year field study conducted at the Sataf village allotment site near the city of Jerusalem. The findings indicate that plotting at the Sataf involves an ideological commitment to nature and environment‐friendly related themes. Accordingly, plot holding at the Sataf is termed an eco‐leisure practice. In addition, the findings indicate that plotting at Sataf is an individual rather than a socially oriented experience. These findings are interpreted with regard to all of the particular features and developments in Israel, the specific literature on allotment holding, the study fields of leisure and tourism, and George Simmel's philosophy of experience.  相似文献   

19.
This study explored the use of natural environments for leisure among rural-to-urban immigrants by adopting Bourdieu's concepts of habitus, social and cultural capital, and field. Data were collected with the use of individual interviews with 27 participants, including Mexican immigrants in the United States, Ukrainian immigrants in Poland, Moroccan immigrants in the Netherlands, and Turkish immigrants in Germany. The findings showed that for some immigrants, practices of social capital maintenance became disconnected from recreation in natural environments, while for all participants, nature-related cultural capital had low transferability in a migratory situation. Depending on their position in a new social field, immigrants developed different strategies to use local natural environments for leisure. Some strategies contributed to preserving old habitus, while one strategy (finding substitutes) contributed to gradual changes in immigrants' nature-related habitus. We suggest that embodied and emplaced skills of using nature should be incorporated in the notion of cultural capital.  相似文献   

20.
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