Gender roles and sports in adolescent girls

Lack of leisure and time to self have been found to be major stressors for mothers. This paper examines perceived stress‐relieving benefits gained from involvement in a 12 week exercise class program by a group of mothers (n?=?30, x? age?=?37.3 years). Qualitative data indicated that exercise classes had the capacity to reduce perceived stress levels. The exercising mothers reported greater feelings of well‐being mainly due to gaining a space of their own, time‐out from busy schedules and the burden of childcare, and the feeling of doing something to improve their physical appearance. The negative or constraining aspects of exercise class participation included normalisation and self examination of women's bodies, and self‐surveillance rather than freedom of choice. The conclusions of this paper suggest that exercise classes can provide one avenue for mothers to take more control over their own health and lifestyle.     

Creating Distance from Body Issues: Exploring New Materialist Feminist Possibilities for Renegotiating Gendered Embodiment

Abstract

The body’s active role in the production of gendered embodiments is a key focus for feminist cultural studies and leisure studies. The article draws on new materialist feminist scholarship to explore how gender relations are produced and negotiated in physical culture through one case study example taken from a wider study of young people’s experiences of the body and self-image over time. The article explores how gendered embodiment is assembled through the socio-material circumstances of everyday life. For one particiapnt, 'Ann', “creating distance” from appearance concerns was an embodied process which involved new practices and encounters (e.g., walking for leisure, reading feminist literature) and relationships and engagements with others (e.g., a partner, friends, family). The potential for feminism to open possibilities to imagine the body otherwise is also discussed in relation to recent efforts to foster social justice imperatives in leisure sciences and feminist physical cultural studies.     

If it weren‘t for my hobby,I'd have a life: dog sports,serious leisure,and boundary negotiations

In the social sciences, work, family and religion - but not leisure - are commonly thought to shape the meanings people give their lives. But increasingly leisure research reports that under modernism, leisure practice and cultural consumption are at least as essential. What happens when leisure and ‘real world’ institutions pose different, even conflicting expectations? We focus on ‘serious leisure’ as elaborated through Tomlinson's ‘culture of commitment’. Our case study is people who participate in serious leisure involving dogs. The data comes from 61 interviews plus field notes based on our own involvement in dog sports. We ask how as an alternative world often perceived by self and others as marginal, this passionate avocation interfaces with the ‘real world’ of work, family, religion, and other social institutions. We find that dog sports indeed represent a ‘culture of commitment’. For hobbyists, involvement shapes such life realms as how time is used, how money is spent, how kin are defined, and how profit is viewed. Sometimes it generates strong behavioural expectations for participants, expectations that clash with those of the ‘real world’. Examples include gender identity and religious and work obligations. When these clashes occur, respondents neither simply succumb to nor resist either set of demands. Rather, they negotiate between the two, reproducing and reshaping each simultaneously. Meanwhile, they also deal with the intrinsic tensions that a serious leisure pursuit brings.     

Social differences in leisure behavior: Measurement and interpretation

This article examines how three major dimensions of leisure behavior, i.e., rates of leisure participation, money expenditure for leisure goods and services and discretionary time available for leisure pursuits, are distributed across various socio‐demographic and socio‐occupational groups. The money expenditures for leisure, it is argued, follow traditional class lines most closely; the rates of leisure participation are characterized by a more egalitarian distribution; and the amounts of leisure time are often inversely related to social centrality and social status. The article interprets these varying patterns of leisure inequalities as a function of the cumulative nature of leisure participation as opposed to the “finite” nature of leisure time, and as a reflection of the complex relationship between leisure, work, income, leisure class, and leisure status.     

Negotiating work and family: lifestyle migration,potential selves and the role of second homes as potential spaces

This article is based on ethnographic research conducted in the USA with migrants who use an act of relocation as a means of deliberately constructing identity as well as seeking greater ‘balance’ and ‘control’ in their lives. Specifically, it examines how ‘second’ homes can serve as a transitional or ‘potential space’ in the lives of these migrants not only between different geographic places but also what are taken to be distinct identities and ideals associated with these places and the lives lived in them. Such behaviour is not simply about coping and adapting to a new environment; rather, it is about using qualities of destination places to reconcile different visions of self and family purposefully set apart by relocation and a particular notion of ‘the good’ that underlies a ‘lifestyle commitment’ attached to the new place. The author highlights how research into the changing dynamics of work and family can help us understand, generally, effects of an emergent, economic order on working families and, specifically, how associated social and cultural changes shape this migration behaviour. Through analysis of lifestyle migration, this article contributes to discussion of the ways in which cultural values of work and family interrelate in migrancy as well as of challenges and opportunities facing migrants who purposefully attend to leisure activities and places associated with leisure as proper domains for essential identity work and to lifestyle as the means of realising what we may call the ‘potential self’.     

Exploring Prenatal Physical Activity at the “Postgenomic Turn”: A Transdisciplinary Journey

Abstract

Within the life sciences, there has been a move away from genetic determinism toward an awareness of how the environment (from cellular to social) can impact gene expression and health outcomes. Significantly, exercise scientists are looking to this “postgenomic turn” to explore how prenatal physical activity and leisure might affect the fetal metabolic environment by altering offspring gene expression and preventing future obesity. In this article, we draw upon insights from feminist new materialist scholars to explore how and if the entanglement of the social and material promised by the postgenomic turn is realized in prenatal exercise interventions. After outlining how this is not the case, we reflect upon our attempt to promote a transdisciplinary dialogue that facilitates a social justice ethos and nonreductionist version of maternal-fetal health and physical culture. Our transdisciplinary journey contributes to the feminist physical cultural studies agenda of equity development in the realm of exercise and leisure.     

Sensing the outdoors: a visual and haptic phenomenology of outdoor exercise embodiment

In recent years, there has been a burgeoning of academic interest in exercise embodiment issues, including a developing field of phenomenologically inspired analyses of the lived body experience of physical activity and exercise. Calls have been made for researchers to explore the sensory dimension of such embodiment, and a corpus of sensory ethnographic studies is now beginning to grow, focusing on the ways in which people engage in ‘making sense of the senses’ within a sociocultural framework. This article contributes to a developing body of phenomenological-sociological empirical work on the sensory dimension, by addressing the lived experience of organised physical activities in ‘natural’ outdoor leisure environments. We draw upon the findings from a two-year ethnographic study of a Welsh national physical activity programme, ‘Mentro Allan/Venture Out’, which aimed to increase physical activity levels amongst specific ‘target groups’. Based on fieldwork and on interviews (n?=?68) with Programme participants, here our analytic focus is upon the visual and the haptic dimensions of sensory engagement with organised outdoor leisure activities, including experiences of ‘intense embodiment’.     

Health clubs and body politics: aesthetics and the quest for physical capital

At present, the western world wrestles with an obesity epidemic whilst, paradoxically, maintaining a fascination for the aesthetic ideal body. With the Scottish health and fitness industry providing the empirical backdrop, and drawing on the work of Bourdieu, this paper critically reflects upon processes of embodied production and consumption and the quest for physical capital and its referential symbolism. Using a range of qualitative methods across three case study facilities it is argued that as consumers seek to attain desired forms of physical capital, health and fitness clubs serve both to capitalize on and perpetuate cycles of embodied dissatisfaction. Although willingly subjecting their bodies to constant ocularcentric and objectifying processes, consumers are constantly reminded of their failure to attain the physical capital they desire. These processes not only mirror modern consumerism but also highlight a process of self‐imposed domination. With external medical and media discourses exerting persistent pressure on the embodied state, desire for physical capital produces a self‐legitimating and regulatory regime perpetrated upon the self within the internal environment of the health and fitness club. Therefore, as a venue for playing out aesthetic politics, health and fitness club spaces are anything but healthy as they oil the desire and dreamscape of physical capital, maintaining an aesthetic masochism and thus keeping the treadmills literally and economically turning.     

Enjoyment in zoos

Abstract

The range of paid work carried out within the home suggests that a growing number of home‐working individuals will find themselves in distinctive positions in relation to the flows and interconnections of the space–time compression. This has potentially significant consequences for their experience of leisure. This article discusses how space and place within the home are contested issues that manifest in different ways across time. Consideration is made on the fluid nature of the spatial boundaries within the home environment and the impact this has upon the notion of the home as a site of, and for, leisure. The article explores how the home represents a physical setting and a matrix of social relationships, and discusses how this matrix proves especially complex for individuals engaged in home‐based work, particularly when aligned with notions of leisure choices and constraints.     

Body image as a leisure constraint: Examining the experience of aerobic exercise classes for young women

Abstract

Previous research has shown that women, and especially young women, in this culture experience pressure to be thin. Although considerable research has been directed toward the investigation of body image and its relationship to psychological health and self‐image, the impact of body image on leisure behavior has not been adequately addressed, nor has body image received much attention as a potential leisure constraint. The purpose of this study was to investigate ways in which body image might function as a constraint to young women's participation in aerobic exercise classes. The study used both quantitative and qualitative methods, including a survey of 190 women undergraduate students and in‐depth interviews with a sub‐sample of 11 students. The qualitative data are the main focus of this analysis. The data indicated that body image did not seem to prevent participation or constrain levels of participation in aerobics. Nevertheless, body image concerns were shown to constrain the enjoyment of aerobics as a leisure activity, and this reduction of enjoyment was related to the clothing worn for aerobics and to competition over appearance and body weight among participants. The findings also showed that body image functioned as a constraint into participation in that body‐image‐related concerns were a major motivating factor exerting pressure on young women to participate in aerobics. In sum, the study suggested that body image can constrain leisure in some situations, although it is not a constraint in the traditional sense of preventing participation. The implications of these findings for the conceptualization of leisure constraints were discussed. Furthermore, some practical implications for the provision of aerobics classes were provided.     

Learning to leisure: femininity and practices of the body

Within this paper, I conceptualise practices of the body that are learnt and deployed as part of feminised body work within the cultural context of girls’ leisure. These are practices of the body that are engaged by young women in ways that allow them to (re)construct their subjectivities as well as ‘negotiate a physical sense of themselves’. Therefore, this paper begins by mapping the theoretical foundations upon which the analysis of femininity is couched. Predicated upon debates that distinguish between the girl as a passive, duped recipient of culture’s pedagogical signs and the girl as an active, autonomous ‘freely choosing’, ‘freely consuming’ citizen, I draw out the ways in which young girls’ body practices can shed light on the complex relationship between ‘choice’, agency, consumption and subjectivity. Drawing on data collected from workshops and focus groups, I locate consumption, body management and beautification as constituents and simultaneously constitutors of leisure time. I thus offer insight into the ways in which a group of twenty 13-year-old girls who attended a private (fee paying) school in the West of England account for, maintain, develop, and in places resist, localised appearance cultures. Structured around certain leisure activities – reading magazines, shopping for clothes, eating, engaging in physical activity, applying beauty products, make-up and hair styling – this paper concludes by highlighting the ways in which wider cultural discourses are having embodied effects and are being consumed, not without consequence, as commonplace everyday preoccupations.     

Rojek,the sociological imagination and leisure

This article traces the historical development of Chris Rojek's writing and documents his distinctive contribution to contemporary debates about postmodern culture. Rojek has consistently sought to develop a coherent sociology of leisure and has sought to apply his sociological imagination to develop leisure studies as a field of study. However, there seems to be an ambivalence or reluctance to engage with Rojek's work on leisure theory. From the outset, his work is both critical and subversive as he challenges ‘conventional wisdom’, which associates leisure with free time and freedom. He argues that both concepts need to be contextualized and any quest for a universal theory of leisure is both illusory and idealistic - one cannot dislocate free time or quality of experience from the social and historical context in which it occurs. Rojek also takes to task critical paradigms of feminism and cultural studies, whilst favouring the contribution that postmodern perspectives can make to understanding leisure practices. The article traces the development of his ideas theorising about leisure by reviewing his seminal texts, Capitalism and Social Theory (1985), Ways of Escape (1993), Decentring Leisure (1995) and most recently, Leisure and Culture (2000).     

The biochemistry behind human behavior: Implications for leisure sciences and services

Abstract

This research reflection explores the relationship between biochemistry and human behavior. More specifically, it examines the implications associated with two neural pathways in the brain, one leading to pleasure and the other to contentment. After describing how the two pathways work and where they lead, we turn the reader’s attention to the implications for leisure sciences and services, including the way we think about leisure behavior, how we plan for it, and, ultimately, how we might rethink the leisure service profession’s obligation in light of its classical philosophical foundations.     

Dereifying family leisure: An examination of women's and men's everyday experiences and perceptions of family time

Abstract

The dominant ideologically based view of family leisure as fun for all may obscure the work associated with family activities and the unequal distribution of such work. In this time‐budget and interview study, the time that 46 families spent in family activities was analyzed by examining how much of this time was work and how much was leisure from the parents’ viewpoint. The data show that family activities were often experienced as work or involved a work component. Moreover, the mothers were significantly more likely than the fathers to experience family time (with spouse present) and time with children (with spouse absent) as work and less likely to report these situations to be leisure, x²(3, N = 728) 65.07, p < .01, and x²(3, N = 510) 34.93, p < .01, respectively. Thus, although family activities have some positive benefits and are valued by parents, they do involve work and this work is unequally divided between women and men. The contradictory aspects of family leisure, especially for women, are discussed in terms of the ethic of care as well as the ideology of familism.     

‘Real Ale’ Enthusiasts,Serious Leisure and the Costs of Getting ‘Too Serious’ About Beer

The article uses the concept of serious leisure to explain the leisure commitments made by members of the British consumer campaign group the Campaign for Real Ale (CAMRA) and that of Real Ale enthusiasts in general. Drawing on in-depth qualitative research including interviews with CAMRA branch members and staff, the article demonstrates that beer appreciation can be understood as a serious rather than a casual leisure activity. While many of the benefits to participation typical of serious leisure activities are identified, so are the numerous “costs” involved. Beyond costs relating to money, time, obligation, and organizational conflicts, the article suggests that Real Ale enthusiasts are at times marginalized by wider cultural stereotypes positioning them as obsessive and snobbish. The article concludes with discussion of how the concept of the cultural omnivore might explain how serious leisure practitioners are often marginalized because of their specialism in a single field rather than many.     

Health club use and ‘lifestyle’: exploring the boundaries between work and leisure

In this article I investigate the relationship between work and leisure for professional employees. Drawing on qualitative research I explore the motivation behind premier club use – a sector within the wider health club industry – to show that rather than being an activity firmly located within the domain of ‘leisure’, it is a complex activity, influenced by a person's occupation and experience within the workplace. Through the empirical discussion I show that professionals working within the city are often committed to a ‘project of the self’, fuelled by a desire to create a professional identity whereby the development and maintenance of a fit and healthy body symbolises characteristics that are valued within the professional workplace. Accordingly I propose the concept of a ‘workstyle’ as opposed to ‘lifestyle’, to suggest that the motivation behind premier club use is defined according to the social and cultural experience of working in the city and in turn, certain individuals may be consuming premier club membership for the benefit of their overall career. To this end, premier club use is portrayed as an activity defined according to the principles of work rather than as a definitive ‘leisure’ pursuit, thus blurring and mediating the boundaries between work and leisure.     

Too tired for exercise? The work and leisure of female cleaners in Denmark

The aim of this study was to explore the opportunities and challenges of female cleaners with regard to participation in leisure time physical activity (LTPA). We gained information about their everyday lives via semi-structured interviews with 25 women, most of them from rural Turkey. Drawing on the relevant literature on women’s work–life balance and (migrant) women’s participation in LTPA, we approached their work and leisure from an intersectionality perspective and explored if and how female cleaners engaged in LTPA and which constraints impeded their involvement. The interviewees’ narratives revealed that their everyday lives as unskilled migrant workers had a decisive influence on their opportunities of engaging in LTPA: most women struggled with the demands of a physically exhausting job and an extensive ‘second shift’ at home and therefore had great difficulty finding the time and energy to exercise. However, previous experience of LTPA seemed to have a decisive influence on their current LTPA practices.     

Broadcasting and the Problem of Enforced Leisure during the 1930s

Abstract

For many people during the early 20th century, leisure was not a voluntary expression of one’s spare time, but rather a consequence of mass, long‐term unemployment caused by a global economic recession. In the context of the British labour market, millions of workers in the 1930s were the hapless casualties of what was commonly described at the time as ‘enforced leisure’. For these people, the relatively recent advancements in disposable income, leisure and social facilities, and living standards were of little relevance, in that they were forced to spend much of their time on the periphery of what were for most people everyday social activities. Drawing on Foucauldian theories of governmentality and archival research, this paper examines the ways in which early broadcasting sought to police the problem of enforced leisure and its perceived effects by rendering the experience and behaviour of the unemployed more governable.     

Remedy for modernity: experiences of walkers and hikers on Medvednica Mountain

Modern life is fraught with pressures and demands that compromise and interfere with the needs of the body. Exercising in leisure time offers many well‐documented mental and physical benefits to counter the strains of modern life – yet many choose to remain inactive. Our understanding of inactivity can be enhanced by more research into those who do undertake exercise in a variety of forms. The purpose of this study was to understand more about the experience of those who exercise in the natural environment, through hiking and walking on Medvednica Mountain Nature Park near Zagreb, Croatia. To this end we interviewed 122 hikers and walkers on‐site, asking general questions about the walking experience on Medvednica. The findings centre around three main experiences: (1) affinity with nature and the outdoors; (2) mental and physical benefits; and (3) interaction with others and development of self‐knowledge. Overall the participants appeared to have found a simple way to negate the impact of living in modern society. This research suggests that civic organisations should promote walking as a way of life.