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121.
运用经济计量方法,实证了陕西省城市化与能源消费之间的动态相关性,并利用因素分解模型定量测算出陕西城市化对能源消费变动的贡献份额.结果表明,陕西省城市化与能源消费量之间存在协整关系.但这种长期均衡的短期调整幅度不大;现阶段城市化对陕西能源需求的贡献作用尚比较小.且呈现逐年下降的趋势.因此,能源需求不会成为制约陕西省城市化进程中的瓶颈.  相似文献   
122.
An outstanding fact of capitalist change in the last few centuries is the ongoing emergence of new consumption alternatives which accompany income and productivity growth in expanding economies. Far from satiating consumers, exponential economic growth seems to stimulate human desires by providing novelty and variety embodied in a persuasive flow of unsettling goods. Although this is a well-known fact characteristic of capitalist change, little attention has been paid by modern growth theorists to the understanding of demand-side phenomena related to the increasing significance of consumption activities in our societies. Against this background, in this article, we show that as soon as we start drawing the demand-side contour of economic change, new phenomena appear which enrich our understanding of economic growth and structural change. By using ‘replicator dynamics’ systems, consumption dynamics are formally linked to the ongoing generation of innovations in capitalist economies. Certain emergent properties concerning economic growth and structural change and several policy implications follow.  相似文献   
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124.
现代企业及其客户处在复杂的市场社会网络之中,这为企业客户获取提供了研究领域和策略。本文首先对社会网络理论进行了阐述,并在此基础上提出了企业利用社会网络理论进行客户获取的重要性,最后提出了企业利用社会网络理论进行客户获取的一些可行策略。  相似文献   
125.
现代企业及其客户处在复杂的市场社会网络之中,这为企业客户获取提供了研究领域和策略。本文首先对社会网络理论进行了阐述,并在此基础上提出了企业利用社会网络理论进行客户获取的重要性,最后提出了企业利用社会网络理论进行客户获取的一些可行策略。  相似文献   
126.
自20世纪80年代起,家庭户之间的风险分担作为平滑消费、分散风险的主要方式之一被广泛的研究.自此发展经济学正式将收入风险作为个人陷入贫困的主要原因.文章追溯了风险分担的理论发源,回顾早期实证检验以及最新研究动向,并且在综述国内研究的基础上对未来的研究方向进行了展望.  相似文献   
127.

The Sydney Gay and Lesbian Mardi Gras is considered to be one of Australia's "hallmark" consumption events. This paper draws from anthropological literature on carnivalesque festivals, postmodern streams of thought, and original participant observation data in order to construct a new theoretical interpretation of the Mardi Gras. The festival is a contested event with meanings associated with the carnivalesque and gay and lesbian politics, executed with an attention to serious political issues. Findings include insights about contemporary manifestations and embodiments of the carnivalesque, the "frivolous" approach to serious political issues and negotiating "Australian-ness" and the perils and pitfalls of marketing an oppositional sensibility. Findings are discussed in light of advancing a "spiral" model of appropriation and resistance with respect to oppositional gendered representations and meanings.  相似文献   
128.
This article provides a theoretical reflection on the documentary Selling Tragedy, which relates to the commodification of Ground Zero. It discusses the theoretical framework that has inspired our understanding of this place, and the methodological choices that have informed our ways of filming and editing it. This account explores the extent to which the documentary results from iteration between research, filming, screening, filming again, and editing. It leads to a discussion of the particularities of film‐making, and culminates in a call for the recognition of the film as means of entering academic debates.  相似文献   
129.
This article presents a review of recent thinking about consumers’ aesthetic experiences. These experiences are examined within the context of philosophical, psychological, and social science perspectives on aesthetics. A distinction is made between aesthetic products and aesthetic consumption, and these two concepts are discussed in terms of marketing views of their core elements. The review also reflects on the impact of “postmodernism” on aesthetics within marketing. Consideration is given to four philosophical conundrums relating to the aesthetic experience which are relevant to marketing theory: disinterested attention; objective and subjective taste; the nature of the aesthetic encounter; and the relationship of evaluation to preference.  相似文献   
130.
In terms of consumer values, the socialist system (altruism, acting for the good of the community, interest in culture, etc.) reflects a post‐materialist orientation. According to data from World Value Surveys, however, there was a strong shift towards materialist values in the former socialist countries after the political changes; this also holds true for Hungary. Most likely, this shift is due partly to the success of the market economy, competition and private enterprise and partly to the disappearance of the obligatory system of values of the socialist regime. The present research study uses the materialism scale developed by Belk to measure possessiveness, non‐generosity and envy in Hungary. The research study focused on the quantitative analysis of a national representative sample (n = 500) in 2002 and 2007 respectively. The results of the study indicate that in both periods surveyed, possessiveness was the most significant dimension within the three examined features of materialism. Changes in the nature of possessiveness, however, corresponded to the changes in consumer behaviour. Based on our findings, we can assume that possessions have a central place in people's life.  相似文献   
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