借鉴资本主义的理论渊源探析

本文简要论述了马克思恩格斯、列宁、毛泽东和邓小平从各自的时代特征出发,密切结合本国的国情和具体的实践,论述了社会主义应该借鉴资本主义的思想。     

The (International) Political Economy of Falling Wage Shares: Situating Working-Class Agency

This paper relates the financial and monetary dimensions of the contemporary economic crisis to working-class agency via a central concern of classical political economy: the distribution of surplus between the chief factors of production. The fall in the wage share of value added is now accepted as a stylised fact in the empirical economic literature. This paper argues that the punctuated pattern of the development validates the regulation theoretical narrative of an epochal shift from Fordism to finance-led accumulation. Furthermore, synthesising econometric studies supports a class-centred explanation. In the last instance, the falling wage share is due to successful transnational class rule in the form of a neoliberal hegemonic paradigm. Crucially, such class rule restructured the environment of trade unions, rendering increasingly ineffective its relational power resources. The paper concludes by considering the contradictory implications for organised labour of the current financial crisis. On the one hand, the financial crisis offers an opportunity to link its particular interests to the general interest of macroeconomic management since low wage share inhibits growth rates. But how might trade unions assert a higher wage share in the face of the structural power of (financial) capital?     

Healthy Business Environment According to the General Theory of Sustainable Development

The article continues thinking about prospective of human society. Is the healthy business environment a fiction or a real opportunity？ How far-reaching are the roots of the future natural processes of changes？ How to work with the current global economic models？ Can the current European integration process be considered as natural？ Is a weak state a new opportunity for a future strong economy？ What is the historical essence of the liberal thought？ Why the current economic models are not permanent, why are they not sustainable, and why are they not developing for the basic quantum, which is the man as an individual？ Can also the basic quantum be integration units as family, society, company, municipality, region, country, or EU, etc.？ Qualified answers to the questions can be seen in a theoretical context of the General Theory of the Sustainable Development （GTSD）, too. Theoretical trinity of GTSD is based on three theoretical pillars： GPT （Gravitation Polarity Theory）, QET （Quantum Economy Theory）, and BIT （Big Integration Theory）. They can be considered as relevant theoretical basics for historical, current, and future sustainable development process. The healthy business environment is based on the healing of man. In GTSD, businessman and man gain a new source of knowledge, a new natural relationship, and a new content. This is a responsibility towards the customer and towards the pa~ner in business. Businessman＇s profit speaks about a new business in natural partnerships. Sustainable development without the Groove Management （second generation management） and without the fourth Reformation （with second generation of innovation） is a process that only reflects the regressive trend that takes place for more than 6000 years. Without the new content of the Fifth Theoretical Dimension （Consciousness） the historical mainstream of sustainable development process cannot be grasped. The biggest risk for the expected Healthy business society is a contemporary slave commun     

戴维·施韦卡特对资本主义、资本家和资本的批判研究

美国当代著名的左翼马克思主义学者戴维·施韦卡特对资本主义"无可替代论"进行了批判,对资本主义、资本家和资本的基本概念进行了再界定,对新古典经济学辩称的资本家提供资本应该获得超额回报的观点进行了辩驳,维护了劳动创造价值这一马克思主义立场。     

Alasdair Macintyre’s Aristotelian Business Ethics: A Critique

This paper begins by summarizing and distilling MacIntyre’s sweeping critique of modern business. It identifies the crux of MacIntyre’s critique as centering on the fundamental Aristotelian concepts of internal goods and practices. MacIntyre essentially follows Aristotle in arguing that by privileging external goods over internal goods, business activity – and certainly modern capitalistic business activity – corrupts practices. Thus, from the perspective of virtue ethics, business is morally indefensible. The paper continues with an evaluation of MacIntyre’s arguments. The conclusion is drawn that MacIntyre’s critique, although partially valid, does not vitiate modern business as he claims. In short, modern business need not of necessity be antithetical to individuals’ pursuit of internal goods within practices.     

新自由主义思潮的经济哲学批判

新自由主义经济学重要代表人物哈耶克与弗里德曼等人都以其经济学认识论与方法论而著称。在哈耶克的自发秩序原理和弗里德曼的货币主义理论中,个体人的自由行动构成为最基本的概念范畴,进而在自由竞争的市场体制下促成了资本主义的繁荣发展。随着二十世纪七十年代新自由主义的兴起及其全球化资本主义的盛行,其反思与批判成为了现代政治经济学的核心议题,并对马克思主义的时代发展具有重要比较意义。     

Contemporary Economic thought. The Contribution of Neo-Institutional Economics

This article examines the historical developments of the institutionalist theory of the business enterprise since the early 1900s in order to demonstrate its distinctive characteristics that are often overlooked or belittled by some institutional-evolutionary economists and most mainstream economists. I argue that the institutionalist theory is an evolving and emergent theory, which bears a reciprocal, evolutionary, and cumulative relationship between the business enterprise and society. The institutionalist theory is, therefore, suitable for the understanding of the real-world business enterprise as it can be modified and refined along with the evolution of capitalism. The article begins with a discussion of the present state of the institutionalist theory. The following section is devoted to the major contributions to the institutionalist theory situated in the evolution of U.S. capitalism. The penultimate section provides a critical discussion of new institutional and evolutionary approaches to the firm. The article concludes with a brief discussion as to what should be done for the further development of the institutionalist theory of the business enterprise.     

15～18世纪中西国际贸易体系之差异与"大分流"

本文对15-18世纪西欧资本主义世界贸易体系和传统中国的朝贡贸易体系进行比较，认为由于西方和中国社会面临不同的发展环境，所以两种体系构筑的思想、国家与商人的关系以及两种体系得以建立和维持的方式存在差异。正是这种差异，导致西欧能够获得国际贸易中的“生态横财”，而传统中国失去发展的机遇，最终出现了中西社会的“大分流”。     

当前金融危机的根源及启示探析:一种马克思主义的视角

对于当前全球性金融危机产生的原因,中外学者有不同的见解;有的从技术层面或运行层面或监管层面去解释,有的从体制层面或制度层面去解释,都有各自的道理。但从深层次的根源上说,这次金融危机并未超越马克思关于经济危机的理论逻辑,其根源依然是由资本主义基本矛盾引发的。我国应对此次金融危机,首先要坚持和发展中国特色社会主义,抵制和消除新自由主义对我国的影响;其次要重视虚拟经济与实体经济的结合;再次要减少我国过高的外贸依存度;最后要防止金融与经济危机危害的继续扩大,加强对虚拟经济的有效监管。