熊十力“道器不二”的治化论思想研究

熊十力"道器不二"的治化论,是其人生论的进一步推扩,也是他建构之新儒学中的外王学。他指出:儒家治制立基于"性",倡导德治,西方治制立基于"欲",倡导法治;西方治制囿于形躯之欲,仅以富强为鹄的,徒尚功利而争竞不息,儒家治制具有天地一体之宏量,追求内在于己的性分之乐,而又不轻视富强。熊十力试图通过"以性摄欲"来融合中西治制,以收取长补短之效。然而他视"性"和"欲"是相互乖离的,这乖离使"性"之体无从开出"欲"之用。     

灵魂与人性的挣扎--浅析《巴黎圣母院》的主人公克洛德

本文作者试图从作家雨果创作《巴黎圣母院》的主观意图；“巴黎圣母院”的象征意味；及小说的内容和情节等几方面来分析：小说的真正主人公应该是副主教克洛德，而非传统所认为的爱斯梅拉达。     

Why rationality may be a consequence of Hume's theory of choice

Facing R. Sugden's criticism of our interpretation, it is shown in this paper that rationality appears as a possible consequence of Hume's theory of choice. We first argue that Sugden's dismissal of the preference relation from the type of rationality through which Hume's theory is apprehended, is highly disputable, from the point of view of both standard choice theory and Hume's theory of passions. Nonetheless, Sugden's criterion of rationality might be restated in Humean terms as a condition of non-revision of preferences in the dynamics of passions. But, since the process of choice that we have described explicitly takes into account the revision of preferences, and shows that, when this last is no longer required, rationality occurs as an outcome of this process, it is not really concerned by Sugden's criticism.     

The mechanism by which social media influencers persuade consumers: The role of consumers’ desire to mimic

We explore the mechanism through which social media influencers (SMIs) persuade consumers to adopt brands. Guided by the influence framework, we propose and test empirically SMIs’ influence mechanism, which occurs in four principal stages: (a) a SMI's influence attempts (showcasing H1: attractive; H2: prestigious; H3 and H4: expert; H5: informative; and H6: interactive Instagram contents); (b) target consumers’ attitudinal response to the influence exercised (evaluating the SMI as a H7: taste and H8: opinion leader); which, in turn, affects (c) the targets’ desire to comply (the desire to mimic); and ultimately (d) their favorable behavioral outcomes (H9: social media word‐of‐mouth and H10: purchase intentions). On the basis of the survey data from 395 respondents, we used structural equation modeling to test our hypotheses and proposed model. We verified the robustness of our results using an ordered probit regression model and analyzed the mediating role of consumers’ desire to mimic SMIs in the influence mechanism. Our results confirm that the five aspects of influencing posts affect consumers’ attitudes positively and significantly, which in turn leads to positive behavioral outcomes through their desire to mimic SMIs. We discuss the results’ important implications for both scholars and practitioners.     

“需要-欲望”的政治经济学批判解读及其当代发现——以西方马克思主义政治经济学批判为路径

黑格尔在完成对英国古典政治经济学批判的基础上用“需要一欲望”思辨机制构建精神思辨体系,而马克思谈论需要问题则是面向人类生存之根本并对前者构成批判。后来的西方马克思主义政治经济学批判理论家们仅抓住社会发展的某一因素所完成的批判工作都停留于表象世界,未曾像马克思那样触及人类生存需要之根基。由此马克思针对需要和资本逐利之本性欲望问题所展开的批判便具有根本性指导意义,这恰是当代西方理论批判家们无法超越的。     

农民工迁移意愿研究的回顾与展望

对农民工迁移意愿进行考察是分析农民工流动趋势的重要前提。目前,国内学界的相关研究已取得较大进展,但影响力大、有代表性的研究仍比较欠缺。通过回顾既有的研究成果,对农民工迁移意愿的现状及影响因素进行了描述与归结,对今后的相关研究进行了展望。     

国内居民出游意愿的影响因素及区域格局

利用描述分析、相关分析与Logit出计量分析方法,结合10743份有效调查问卷,探讨中国国内居民出游意愿的影响因素和区域格局。研究发现：中国国内各地区居民的出游意愿已普遍较高且影响因素较多,休闲度假、游览观光是居民出游最关键的目的,经济收入、闲暇时间有限是制约居民出游的最关键原因,各地区居民出游意愿的影响因素有显著差异,沿海地区已进入休闲度假引导居民出游的时代,内陆大部分地区居民出游仍出于游览观光需求。应以提升旅游消费能力和旅游产业竞争力作为引导居民出游的关键因素,优化以休闲度假、游览观光为主体的多样化旅游项目,重点改善旅游信息缺乏、旅游市场混乱、旅行社服务不满意等限制居民出游的显著性影响因素。     

婚姻状况对农村男性养老意愿的影响研究——基于安徽乙县的调查分析

利用2008年安徽乙县4镇农村调查数据,定量分析了不同婚姻状态下的农村男性的养老意愿现状及形成机理,揭示了男性的婚姻状态与其养老意愿之间的密切关系。婚姻对农村男性养老意愿的形成具有显著的影响作用,已婚男性的家庭意识强于大龄未婚男性,他们更倾向于依靠子女并与子女共同居住的养老模式;大龄未婚男性对未来的养老问题忧虑重重,他们把更多养老希望寄托于政府。     

Shenzhen: city of suspended possibility

This essay on Shenzhen, China, presents three vignettes addressing the question of home in a city of migrants. The first section explores the ubiquitous narratives of success forming the city's foundational myth. The second follows this myth into the world of a Shenzhen filmmaker and his characters, as they navigate the tension between the idea of home and the urge to start anew, resulting in the suspended possibility of the title. The last section looks at young architects who hope to preserve the city's heterotopic sites of migrants and original villagers through architectural innovations. The cases show how an economy of desire supplements the political economy of this export-driven city. The city appears as an urban desiring machine that produces itself as an object of desire for the migrants of all classes who flock to its factories, "urban villages", white-collar jobs, luxury villas and underground economy. The essay is an encounter with the mythology of success and failure, the intertwining of home as an end and home as the beginning, and with the manipulation of space that allows residents to control their own subjectivity.