文化学研究视角下的唐代小说集《纪闻》

研究唐代小说的视角众多，从文化学角度将小说和时代文化结合起来是其中一种。唐前期小说集《纪闻》中蕴涵着丰富的文化信息。通过阅读《纪闻》小说文本，进一步探讨作品中所反映出的唐代宗教及民间信仰、女性生存状况、中外交流情况等。     

《笨花》与《棉花垛》乡土叙述的比较——兼及对《铁凝的<笨花>批判》的批判

《笨花》因为和作者早年的《棉花垛》有相似之处而受人非议。《笨花》以乡土叙述的方式描绘了河北农村的风土人情,但是《笨花》中还混杂了多种西方话语,即宗教、女性话语和民族解放话语,这些与乡土社会本应是相抵牾的。然而作者为了塑造乡土社会的和谐风貌,通过对各种话语的挪移,而使它们与乡土叙述的冲突彻底消解,造成了文本张力的缺失。     

日本文化的共存性研究

日本文化具有兼容并蓄的共存性特点。这种特点在日本语言、宗教、衣食住等方面都有明显的反映。     

论乌兰夫的民族宗教观

乌兰夫在长期民族工作和统一战线工作中,把马克思主义、毛泽东思想和中国共产党的民族政策,创造性地与民族工作和统战工作相结合,在解决民族宗教问题方面,提出了系统的理论和方法,丰富了毛泽东思想。重温乌兰夫的民族宗教观,对于我们今天妥善处理民族宗教问题、稳定边疆、巩固民族团结、加快少数民族地区经济文化建设、构建和谐社会仍有普遍的借鉴价值。     

Foreign direct investment: the role of institutional and cultural determinants

Using panel data for 29 source and 65 host countries in the period 1995–2009, we examine the determinants of bilateral FDI stocks, focusing on institutional and cultural factors. The results reveal that institutional and cultural distance is important and that FDI has a predominantly regional aspect. FDI to developing countries is positively affected by better institutions in the host country, while foreign investors prefer to invest in developed countries that are more corrupt and politically unstable compared to home. The results indicate that foreign investors prefer to invest in countries with less diverse societies than their own.     

INFRASTRUCTURE PROVISION,POLITICS AND RELIGION: INSIGHTS FROM TUNISIA'S NEW DEMOCRACY

This paper analyzes the relationship between access to infrastructure services and support for religious parties based on the evidence produced by a recent democratic experience in Tunisia in which a religious political party, Ennahdha, governed from 2011 to 2014. The experience points to a complex relationship. In the 2011 election, areas with higher access are associated with higher support for Ennahdha than areas with lower access. In the 2014 election, however, infrastructure access is positively correlated with support for the party in areas where access had improved but negatively correlated with support for the party in areas that already had high access. A possible pragmatic general implication is that, to be politically competitive, religious parties, cannot bet solely on their religious commitment to provide basic services, including infrastructure, to the poor. They need to recognize the multiplicity of voter's concerns and their evolving agenda.     

The explosive combination of religious decentralization and autocracy

The relationship between religion and politics is explored from a theoretical standpoint. Religious clerics can be seduced by an autocrat and political stability is at stake. The autocrat's decisions consist of two measures both capable of antagonizing religious clerics: adopting secular reforms and unduly appropriating part of the national wealth, which generally are complements. Compared to centralized religions, decentralized religions, such as Islam, tend to discourage secular reforms and corruption but those effects are not guaranteed if the autocrat accepts political instability. The main hypotheses and the central results of the theory are illustrated with regime case studies that refer to contemporary times.     

Does Religion Matter? A Comparison Study of the Ethical Beliefs of Marketing Students of Religious and Secular Universities in Japan

This study was designed to examine the determinants of and differences between the ethical beliefs of two groups of Japanese students in religious and secular universities. Multiple regression analysis revealed that students of the Japanese religious university perceived that young, male, relativistic, and opportunistic students tended to behave less ethically than did older, female, and idealistic students. Students of the Japanese secular university perceived that male, achievement-oriented, and opportunistic students tended to behave less ethically than did female and experience-oriented students. Opportunism was found to be one of the most important determinants in explaining misconduct. Multivariate analysis of variance (MANOVA) and multiple discriminant analysis (MDA) revealed that students of the Japanese secular university tended to score higher on achievement and humanism, and lower on theism and positivism than did students of the Japanese religious university. In addition, students of the Japanese secular university were somewhat more sensitive to academic dishonesty practices than were students of the Japanese religious university.