从“人类中心主义”到“科学技术生态化转向”

从苏格拉底开始,人的主体性观念得以正式确立.随着文艺复兴的兴起,人文主义思潮获得了空前的发展,人自身的价值被大大褒扬了.可是,就在人的主体性得以确立和获得发展之时,人类中心主义也如影随形,先后经历空间主义的人类中心主义和基督教神学的人类中心主义.这样,人的主体性逐渐被异化了.在“人类中心主义”这种异化的世界观作用下,人类以主人的身份凌驾于自然之上,开始对自然界进行大规模的掠夺,人与自然之间的矛盾逐渐激化.因此,人类不得不重新审视和反思自己的行为.建设生态文明是中国特色社会主义的总体布局之一,发展生态生产力和实现科学技术的生态化转向便是建设生态文明的题中应有之义.

From "Anthropocentrism" to "Ecological Transition of Science and Technology"

The subjectivity of humankind has been established since Socrate.Along with the rise of the Renaissance,"humanism" obtained a rapid development and human being’s value were greatly praised.However,when the human subjectivity has been established and obtained development,the "Anthropocentrism" also appeared at the same time.It has gone through the "space anthropocentrism" and the "Christian theological anthropocentrism".Therefore,the subjectivity of human beings has been alienated.Because of the alienative world view of anthropocentrism,the human beings overides on the nature with identity of host and begin to plunders nature in large-scale.As a result,the contradiction between human being and the nature gradually intensified,and human beings have to revisit and reflect on their behaviors.The construction of ecological civilization is one of the overall layout of Chinese characteristics socialism construction.It is also the connotation of developing ecological productivity and realizing the "ecological transition of science and technology".