| 论＂无为而无不为＂命题的伦理依寓 |
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| 引用本文： | 罗光强.论＂无为而无不为＂命题的伦理依寓[J].湖南经济管理干部学院学报,2013(3):36-38. |
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| 作者姓名： | 罗光强 |
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| 作者单位： | 桂林医学院人文社科与管理学院,广西桂林541104 |
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| 摘 要： | ＂无为而无不为＂命题只有依寓在道德王国里才能获得现实可能性。该命题的行为主体所指——圣人内涵着对崇高品性追求的伦理预设,其前提条件＂无不为＂和＂无为＂必然关涉到圣人＂为天下式＂和＂功遂身退＂的道德内蕴,＂圣人之道为而不争＂决定了该命题的语境性质全在伦理一维。
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| 关 键 词： | ＂无为而无不为＂ 伦理预设 道德关涉 伦理旨归 |
On the Moral Context of the Proposition of ＂Non-action Means All for＂ |
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| LUO Guang-qiang.On the Moral Context of the Proposition of ＂Non-action Means All for＂[J].Journal of Hunan Economic Management College,2013(3):36-38. |
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| Authors: | LUO Guang-qiang |
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| Institution: | LUO Guang-qiang (Humanities Social Sciences and Management School of Guilin Medical College, Guilin 541004, Guangxi, China) |
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| Abstract: | The proposition of ＂non-action means all for＂ obtains realistic possibility only in the moral kingdom. The behavior subject Saint of this proposition refers to ethical design of lofty character pursuit, the premises of ＂all for＂ and ＂Inaction＂ inevitably involve the moral connotation of＂ for the world ＂and＂ retire after winning merit＂ of Saint. The doctrine of＂the Tao of Saint action but not to strive for the interests＂ determines that the context of this proposition is in ethical dimension. |
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| Keywords: | ＂non-action means all for＂ ethical design moral connotation ethical orientation |
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