Entry and pricing on Broadway

This article investigates the pricing decisions of Broadway shows. We find evidence that incumbent Broadway shows lower prices several weeks prior to the opening of a new show. In addition, prices are lower when the threat of competition, due to more entrants, is larger. A decomposition suggests that prices are more important than quantities for changes in revenue prior to entry and that this pattern reverses after entry occurs.     

Social economics and economics imperialism

Address delivered at a session on April 2, 1993 at the Midwest regional meetings of the Association for Social Economics, Indianapolis, IN.     

Can neoclassical economics become social economics?

This essay has both a general and a specific purpose. Its general purpose is to pose the question: Can neoclassical economics be social economics? Its answer to this general question is: Yes, but only if it abandons its methodological soul; that is, by abandoning methodological individualism, positivism, and ahistoricism, and expressly and systematically adopting a methodological perspective which is holistic, normative, and historical. Its specific purpose is to identify and examine the major elements in the economics of one leading figure in the historical development of neoclassical economics who self-consciously attempted to combine, to paraphrase Schumpeter, a neoclassical head with a social economics heart: Alfred Marshall.     

女性主义经济学与中国经济学的本土化

经济学研究的是具体社会关系下人的理性行为以及人类行为造成的经济现象,因而具有强烈的人文性;而且,随着经济学研究领域的不断拓宽,人们已经开始引入了制度、文化等社会性因素,经济学的人文性已日益明显.正是基于这种人文性特征引发了人们对具体社会中人之理性的重新审视,以及对社会中人之行为的关注,并导致20世纪80年代之后女性主义经济学的勃兴;经济学领域的性别差异又进一步引发了社会性的思考,从而引发了对经济学本土化的探讨.事实上,不同社会文化下的经济学是有差异的,经济学本质上无法像自然科学那样科学化、客观化和通用化,而是具有强烈的本土化的色彩;而且,如果经济学理论没有本土化,就没有根植性,也就没有创新性,当然也就没有现代性和世界性.     

Urbanizing economics

Action takes place at a given time and place. As a science of human action, economics is, therefore, just as much about the spaces where real action occurs as it is about real time. The implications of real time for social order is better recognized than the significance of “action space.” The living city is the principal locus of action space and enabler of social change as well as the source of fundamental concepts in economic theory. Just as a loss of density and diversity in cities tends to retard dynamic discovery and development, the turn in economic theory in the mid-20th century toward static equilibrium reflected a move from an urban-based to a plantation-based conception of the economy—from the city to the farm. Some recent developments in network theory, game theory, and geography, however, can be interpreted as a re-urbanization of economics.

From Rhythm and Blues to Broadway: Using Music to Teach Economics

Although supporting this approach, the author discusses shortcomings and extensions of the original article in this journal.     

从经济学再到政治经济学:理解包容性增长

胡锦涛主席在亚太经合组织的两次会议上倡导包容性增长,其理论与现实意义深远。经济增长自经济学诞生以来就一直是经济研究的核心问题,经济学史上从政治经济学到经济学,再到最近新政治经济学的兴起实际上反映了人们对经济发展中的繁荣与公正、市场与政府的认知的深入过程。强调机会平等的包容性增长正是当下中国的政治经济学。从经济学发展过程审视政治与经济离合的演变有助于我们深入理解和研究包容性增长。     

The new institutional economics and its relevance to social economics

There has been a quiet revolution in economic theory, led by the New Institutionalists. Pioneered by Douglass C. North, this group argues that institutions are the main determinants of economic performance, yet neoclassical economics has no role for institutions. Contrary to many misconceptions, this theory of institutions can be integrated with neoclassical economics, leaving mainstream economic theory in tact, but broader and more relevant. The purpose of this article is twofold. First, the main arguments of the New Institutionalists are summarized. Second, the bridge between institutions and social economics is explored. The article concludes by arguing that the New Institutional approach is fruitful, and that the theory will gradually be integrated with neoclassical economics, until the two merge into a single body of theory.     

Calhoun's constitutional economics

Calhoun's early speeches and writings argue for an expansive national government. His later works, most notablyA Disquisition on Government, argue for a strong version of states' rights, nullification, and secession. Earlier accounts of Calhoun's thought attribute this apparent contradiction to political expediency and opportunism. But I argue here that Calhoun's early nationalism was a reaction against the operation of multiple vetoes in the legislative process, requiring near unanimity to pass legislation. By 1825, however, Congress had evolved institutions that circumvented these vetoes, resulting in majoritarian redistribution. The later Calhoun opposed the legislation that followed from these circumventions and proposed an alternative form of unanimity, the concurring majority, as the appropriate corrective. An earlier version of this essay was prepared for a public lecture at Clemson University, to commemorate the Clemson University Centennial, October 18, 1989.     

Ethics and economics

The author suggests that one way to better manage the burgeoning costs in acute care settings and improve patient care is by the earlier use of ethics case consultations and end-of-life support from ethics teams. This study determined that, in several very diverse clinical scenarios, timely facilitation of meaningful communication and decision making between patients, families, and health care providers can result in the more appropriate use of health care resources. While few of the patients in this study had recorded advanced directives in place, and there was initially a lack of family consensus in some cases, compliance with the ethics team recommendations led to a more appropriate clinical unit placement; and improved family support helped manage the costs of care and focus on the patients' quality of life. The decrease in the use of medical interventions and therapies after ethics consultations was consistent in all cases presented here.     

Barbara Wooteen's lament for economics and vision of a social economics

The British social economist Barbara Wootton (1897–1988), engaged in a searching critique of the narrowness and abstraction of Neoclassical orthodoxy in herLament for Economics (1938), which was provoked by Robbins'Essay on the Nature and Significance of Economic Science, and in her reply to Hayek'sThe Road to Serfdom. Her participation in Beveridge's wartime “brains trust” resulted in her Fabian Society pamphlet,Full Employment (1943). This paper examines Wootton's critique of Neoclassical Economics; her vision of a broader, more realistic social economics; her attempts to apply that vision of social economics inThe Social Foundations of Wages Policy (1955), andIncomes Policy (1974), and parallels between her work and North American developments in social economics. *** DIRECT SUPPORT *** A03DH034 00003