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1.
Jay E. Gary 《Futures》2011,43(1):48-51
How should futurists evaluate Sardar's announcement of ‘postnormal’ times? In contrast to existing images, what light does the postnormal metaphor shed on our global age? This paper views Sardar's postnormal times as embryonic, and extends it using ecosystems theory. To develop Sardar's concept as a macrohistory, Holling's adaptive cycle and panarchical systems are proposed as mechanisms of change that create postnormal times.  相似文献   

2.
Ziauddin Sardar 《Futures》2010,42(5):435-444
All that was ‘normal’ has now evaporated; we have entered postnormal times, the in-between period where old orthodoxies are dying, new ones have not yet emerged, and nothing really makes sense. To have any notion of a viable future, we must grasp the significance of this period of transition which is characterised by three c's: complexity, chaos and contradictions. These forces propel and sustain postnormal times leading to uncertainty and different types of ignorance that make decision-making problematic and increase risks to individuals, society and the planet. Postnormal times demands, this paper argues, that we abandon the ideas of ‘control and management’, and rethink the cherished notions of progress, modernisation and efficiency. The way forward must be based on virtues of humility, modesty and accountability, the indispensible requirement of living with uncertainty, complexity and ignorance. We will have to imagine ourselves out of postnormal times and into a new age of normalcy—with an ethical compass and a broad spectrum of imaginations from the rich diversity of human cultures.  相似文献   

3.
Ruth Beilin  Helena Bender 《Futures》2011,43(2):158-165
We focus on the decision to include PNS in the curriculum for a first year tertiary environments degree. Building on case studies that described complex environmental issues, we understood PNS actions to require a critical gaze at our disciplines and then a process for change. We used the idea of disrupting—or interrupting—the established ways of reading the literature and ‘accepted stories’ of what occurred. The interruption allowed the creation of a space in the academic discourse to question the interpretation- and discipline-based assumptions underpinning subject discussions. This opening of a place for questions about the various case study situations allowed students to act as extended peer communities and to acknowledge other stakeholders in to the discussion. The commonest interruptions were to recast the issue as part of a wider and more complex system, to acknowledge uncertainty and to consider the drivers and risks in scaling up and down within systems and sub-systems. We actively promoted interdisciplinarity and extending science as cornerstones to dissolving paradigms and to facilitating negotiation of innovative ways of ‘seeing and knowing’.  相似文献   

4.
J.R. Ravetz 《Futures》2011,43(2):149-157
In response to the Climategate scandal, I wrote a number of essays, including a posting on an important critical blog. There I explained the affair in terms of post-normal science. First, that the scientists concerned were doing ‘normal science’, not coping with uncertainties, and then that the ‘extended peer community’ had come into power on the critical blogosphere. There was already a current of criticism of PNS, seeing it as contributing to the supposed corruption of climate science through its denial of Truth. One important essay in that tendency is reproduced here. In my reply to my critics, I argued that we are on the same side, committed to the integrity of science; and I reviewed the progression of my own ideas on climate change. In the light of the criticisms, I conclude with some searching questions about post-normal science.  相似文献   

5.
Rakesh Kapoor 《Futures》2011,43(2):216-220
Ziauddin Sardar's characterization of ‘postnormal times’ elegantly captures the mood of despair, uncertainty and insecurity in the West due to the multiple shocks of terrorism, economic recession and climate change. However, the prevailing mood in India, most of Asia and developing countries in general is confidence and optimism for the future. The label ‘postnormal times’ is inappropriate for resurgent Asia and other ‘emerging markets’. Similarly, these countries - as illustrated by examples from India - need more modernization and efficiency to save and improve the lives of their citizens. This paper argues that the seeming normality of twentieth century in the West was an illusion arising out of the ignorance and neglect of environmental and health consequences of unbridled industrial growth. The distorted assumptions of neoclassical economics are largely to blame for this. It is now time to pay back for those excesses. A new normality will emerge only by addressing these distortions and by creating democratic global institutions that can reflect the changed global balance of power of the 21st century. The intellectuals, opinion-makers and leaders of the world have to exercise their ethical responsibility and creative imagination to enable this new normality to emerge.  相似文献   

6.
Sarah R. Davies 《Futures》2011,43(3):317-326
Nanotechnology is an example of postnormal technoscience ‘in the making’: its concrete products and applications are currently only starting to trickle into the marketplace. In this paper I use nanotechnology as a case to examine how uncertain technoscientific futures are represented in lay talk. I engage with this question through a close analysis of focus group discussion around nanotechnology, describing the cultural and linguistic resources that participants draw upon in doing this, including personal experience and expertise, analogies and comparisons, and fiction and popular culture. These are, I suggest, the key discursive tools with which laypeople can weigh up and evaluate emerging technologies. However, I also argue that these are used flexibly to create different kinds of arguments in different conversational contexts, and use the example of nanotechnology as ‘the same’/’different’ to illustrate this. In concluding I reflect on the implications of these findings for scholars of public opinion and attitude and for those who frame policy on emerging and uncertain science and technology.  相似文献   

7.
Kurt Richardson 《Futures》2005,37(7):615-653
Traditionally the natural sciences, particularly physics, have been regarded as the Gatekeepers of Truth. As such the legitimacy of others forms of knowledge have been called into question, particularly those methods that characterise the ‘softer’ sciences, and even the arts. This paper begins with an extended discussion concerning the main features of a complex system, and the nature of the boundaries that emerge within such systems. Subsequent to this discussion, and by assuming that the Universe at some level can be well-described as a complex system, the paper explores the notion of ontology, or existence, from a complex systems perspective. It is argued that none of the traditional objects of science, or any objects from any discipline, formal or not, can be said to be real in any absolute sense although a substantial realism may be temporarily associated with them. The limitations of the natural sciences is discussed as well as the deep connection between the ‘hard’ and the ‘soft’ sciences. As a result of this complex systems analysis, an evolutionary philosophy referred to as quasi-‘critical pluralism’ is outlined, which is more sensitive to the demands of complexity than contemporary reductionistic approaches.  相似文献   

8.
Simon Bell 《Futures》2011,43(5):525-539
In the 1990s Castells analysed ‘the rise of the network society’ but this remains an ever-changing phenomenon. It throws up new concepts and issues. For example, no one foresaw what Mark Zuckerberg would create in terms of on-line social networks with the FaceBook project. Predicting the functionality and utility of the Internet is a mug's game and yet it can be extremely profitable for those who ‘guess right’ and are able to influence the future applications and organisational forms of the network society.Next Generation Access (NGA) broadband is promoted strongly by policy makers as underpinning future economic growth. NGA can be thought of as a potential future placeholder, the content and structure of which, while remaining tantalizing, is occupying many contemporary minds. In this paper we describe a process (Imagine/Triple Task Method) and an event structure IBZL (or Infinite Bandwidth Zero Latency), which explores potentially novel applications of NGA and provide some ideas as to the key components of the future inter-networked landscape.In this paper we present the context of the IBZL initiative, review the ‘Imagine’ process as an effective method for ‘futurescaping’ and present some initial outcomes of the project.  相似文献   

9.
The post-normal science of precaution   总被引:1,自引:0,他引:1  
Jerry Ravetz 《Futures》2004,36(3):347-357
Science now finds itself in a new and troubled situation. The traditional optimistic picture is problematic and compromised at every turn. The scientific system now faces a crisis of confidence, of legitimacy and ultimately of power. We can usefully distinguish two sorts of science. The ‘mainstream’ is reductionist in style, and increasingly linked to industry. By contrast, the ‘post-normal’ approach embodies the precautionary principle. It depends on public debate, and involves an essential role for the ‘extended peer community’. It is based on the recent recognition of the influence of values on all research, even including the basic statistical tests of significance. It is the appropriate methodology when either systems uncertainties or decision stakes are high; under those conditions the puzzle-solving approach of ‘normal science’ is obsolete. This is a drastic cultural change for science, which many scientists will difficult to accept. But there is no turning back; we can understand post-normal science as the extension of democracy appropriate to the conditions of our age.  相似文献   

10.
Postnormal times (PNT) have been characterised by complexity, chaos and contradictions. But PNT theory has come under criticism for (allegedly) suggesting that ‘the world has entered an Omega phase’, using Alliterative Logic, and being western in nature. This paper answers some of the critics of PNT, provides further evidence of postnormal phenomenon, and examines the current trends that are taking us towards a postnormal ‘extended present’. Finally, it explores what PNT implies for futures studies and what it means to ‘be postnormal’.  相似文献   

11.
Jerome R Ravetz 《Futures》1997,29(6):533-539
An appropriate response to the new challenges to science will require more than new explicit goals and social organisation. New leading questions will be appropriate. The traditional questions of ‘what/how?’ for research and ‘how/why?’ for the design fields, will be supplemented by ‘what-if?’. This previously had its place in exploratory phases of all research; now it will become an essential component of ‘post-normal’ science. Its form precludes the dogmatic and exclusive styles which have hitherto been dominant in science as applied to policy problems; and it lends itself to open enquiry and public participation.  相似文献   

12.
Gert Goeminne 《Futures》2011,43(6):627-636
In this article, I develop a constructive critique of ‘post-normal science’ by challenging the underlying conception of ‘normal science’. Invoking Bruno Latour's constructivist approach, I change focus from a representationalist understanding to a practice-inspired account of science in which the composition of a matter of fact necessarily implies a politically significant differentiation between internalities and externalities. Contending that science has never been normal in that it has always already been political, I further elaborate on this political dimension by connecting Latour's concepts of matters of fact and matters of concern with Rudolf Boehm's distinction between logical and topical truth. Whereas logical truth is a measure of the validity of matters of fact, topical truth is a measure of the relevance and adequacy of scientific knowledge regarding a particular matter of concern. This allows me to argue that any attempt to install a new ‘post-normal science’ with a higher topical truth vis-à-vis sustainability issues neglects the irreducible political moment situated at the point of determining who and what we should be concerned about. Finally, I draw on the notion of ‘forms of life’ to suggest a ‘politics of the imaginable’ that takes socio-material practices as primary matters of a concern for sustainability.  相似文献   

13.
This paper proposes the need for change in how managers in international business (IB) determine organisational objectives and what criteria they use in addressing complex problems. We propose a move from a largely firm-centric focus; on profit maximization and shareholder value; to a broader societal and environmental view. We see the educational context as the locus for initiating such a shift. However, we see obstacles within the canon of mainstream IB textbooks, with their focus on exposition of normative models of managerial action, illustrated by case studies of successful multinational enterprises (MNEs). Whilst we acknowledge their incorporation of critical issues, we view the lack of substantive critical reflection on the wider implications of IB activity as underpinned by an implicit assumption of the ‘good’ of IB. We posit that the normative structure of mainstream texts militates against students understanding the full range of possible futures for IB practice, and against developing the capability to cope with situations of uncertainty and ambiguity. Seeking to promote a critical pedagogy that accommodates consideration of both mainstream approaches and critical responses to these, we propose one approach to teaching and learning about IB futures that is based upon development of what we term ‘critical scenario method’. This offers a basis for active investigation of complex problems in the ‘real’ world from a range of perspectives, beyond that of profit maximization. We provide a worked, case example of our new method and demonstrate how it will enhance perceptions/understandings of involved and affected actors’ interests and their likely (re)actions as a particular scenario unfolds. The theoretical grounding for this approach is based upon contemporary social science interpretation of the Aristotelian concept of phronēsis, or ‘practical wisdom’.  相似文献   

14.
Robert H. Samet 《Futures》2010,42(8):895-900
A ‘futurist’ is the generic term for someone seriously engaged in the consideration of future conditions. ‘Futures research’ has a systems science orientation with a planning horizon in excess of 10 years. ‘Futures studies’ has a social science connotation and ‘foresight’ is the most popular term within the management science and corporate sectors. Five schools of futures researchers are defined: 1. Environmental and geosciences. 2. Infrastructure systems and engineering technology. 3. Social, political and economic science. 4. Human life, mind and information science. 5. Business and management science. The academic route to a futures qualification is outlined with a list of futures orientated organisations. The inclusion of urbanisation in the next generation of scenarios for climate change research and assessment, would involve replacing the notion of economic equilibrium by the concept of far-from-equilibrium stability. Finally futures research is described as an evolutionary science, which will possibly become integrated within complexity science by 2050.  相似文献   

15.
This paper examines the dynamics of exit options for US venture capital funds. Using a sample of more than 20,000 investment rounds, we analyze the time to ‘IPO’, ‘trade sale’ and ‘liquidation’ for 6000 VC-backed firms. We model these exit times using competing risks models, which allow for a joint analysis of exit type and exit timing. The hazard rate for IPOs are clearly non-monotonic with respect to time. As time flows, VC-backed firms first exhibit an increased likelihood of exiting to an IPO. However, after having reached a plateau, non-exited investments have fewer possibilities of IPO exits as time increases. This sharply contrasts with trade sale exits, where the hazard rate is less time-varying. We further provide evidence on the impact of economic factors such as syndicate size and composition, geographical location and VC value adding, on exit outcomes.  相似文献   

16.
Sam Cole 《Futures》2011,43(2):209-215
This commentary responds to some of the issues raised in Zia Sardar's paper “Welcome to Postnormal Times” noting and attempting to explain points of difference and similarity. From Sardar's invocation of the 3C's of complexity, chaos and contradiction emerges the idea that our postnormal times might be likened to the strange times following the Great Plague that gave rise to the Alliterative Revival. Speculating further, it is questioned whether, in such strange times, utopian futures studies substitute for prayer.  相似文献   

17.
F David Peat 《Futures》1997,29(6):563-573
Western science and ‘European consciousness’ is contrasted with that of Indigenous and traditional peoples. The metaphysics of the Blackfoot of North America and this vision of an animate world is examined. It is argued that something similar existed in Europe of the early middle ages but that the secularization of space, time and matter paved the way for the development of science. A new science may be possible which combines the current power of abstraction and analysis with an ‘impersonal subjectivity’.  相似文献   

18.
John Hutnyk 《Futures》2002,34(1):15-31
The anthropological project, tired and exhausted after years searching for ‘methodological absolution’, remains mired in a spiral of self-doubt and self-indulgent ‘crisis’. Anthropological teaching continues the very complicities that a self-critical reflexivity professed to avoid. Co-option and incorporation, even at the best of times. This essay asks just what would break the cycle of ‘suicidal rejoicing’ for an ‘end of anthropology’ that never comes, that continues to be taught anew, over and over? Nietzsche once suggested that what is falling down should be pushed. A reconfigured anthropology would be a different discipline, perhaps reinvesting the tasks of knowledge production with a purpose that was not wholly slave to the same interests of power. There is much to be cleared away.  相似文献   

19.
Integrated Assessment Models (IAMs) have been widely used in environmental policy making because they simulate natural and socio-economic systems by integrating knowledge derived from a wide range of disciplines. The current IAMs have been found to be limited due to their inability to display both the value-laden nature of the assumptions that underlie the model and the uncertainties in their outputs. A Post-Normal Science approach is required for dealing with these issues, involving participation of ‘extended peer communities’ providing their ‘extended facts’.  相似文献   

20.
This special issue contains a selection of papers presented during the 2014 Bergen meeting, complemented with short perspectives by young PNS-inspired scholars, presented at a mini-symposium “Post-normal times? New thinking about science and policy advice” held on 21 October 2016 in celebration of Silvio Funtowicz' 70th birthday, also in Bergen. In addition, the issue includes two more extended commentaries on the present crisis in science and the post-fact/post-truth discourse, one from Europe (Saltelli and Funtowicz, this issue) and one from Japan (Tsukahara, this issue). Far from being a complete representation of the discussions at both symposia, the six papers, three short perspectives on PNS and two extended commentaries on the present crisis, represent relevant reflections on the current state and possible future scope of PNS in the context of the rapidly changing role of science in governance.  相似文献   

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