儒家文化对中国企业出口产品质量影响研究

儒家文化是中国传统文化的重要组成部分。中国企业在国际化发展中,可否借助儒家文化提高出口产品质量仍是一个未知的学术问题。文章采用2001年到2007年中国海关和中国工业企业数据库数据,运用新制度经济学理论中非正式制度对人类行为的影响机制以及历史的信息和数据来解释文化对经济行为的影响,通过理论和实证的分析,研究结果表明儒家文化促进了我国企业产品出口质量的提升,并对民营企业影响大于对国有企业和外资企业。文章不仅分析了中国儒家文化中的经济学价值,对如何提升中国企业出口产品质量和竞争力,增强传统文化自信力提供了证据和新探索路径。     

基于儒家价值观的鲁浙商业文化比较研究简

资源、地理、人文和历史等方面的差异催生了各具特色的区域商业文化,区域商业文化又导致了区域间经济发展中的巨大差异。因此,商业文化的产生、影响因素和衍变过程成为理论界和实务界的研究热点。文章选择两个商业文化颇具特色的省份——浙江省和山东省,就两个省份在商业文化的形成、商帮特点、儒家文化对传统和新鲁浙商业文化的影响进行了比较分析,阐述了鲁浙两省商业文化的异同、优劣势及其作用效果,提出了优化鲁浙商业文化的若干对策建议,以期为我国商业文化尤其是鲁浙商业文化创新提供一定借鉴。     

Can Prompt Corrective Action Rules Work in the Developing World?

Abstract

A major weakness of bank regulation is “regulatory forbearance,” which is partly attributable to the scope for discretionary intervention by bank regulators. Therefore, bank regulation might be improved by subjecting intervention policy to a set of rules, such as the “Prompt Corrective Action” (PCA) rules in the US. The introduction of PCA rules is under consideration in a number of developing countries (DCs), stimulated by costly bank failures. This paper examines the potential benefits and feasibility of incorporating PCA rules into banking regulation in DCs. The paper concludes that PCA rules can improve bank regulation in DCs if introduced as part of a comprehensive set of prudential reforms which strengthens the operational independence of the bank regulators, improves their on-site examination capacities, strengthens accounting standards and raises public and political understanding of the need for strong and impartial bank regulation.     

论儒商精神的内涵

儒商积极倡导以儒家思想作为商业经营的基本指导理念,形成了具有浓厚儒家文化特色的儒商精神,主要包括职业精神、商业价值观、商业道德、管理理念、人格理想等几个方面。儒商精神凸显了儒商的基本特色和本质规定,保障了商业经营的成功。深入探讨和分析儒商精神的主要内容有助于进一步深化对儒商的认识,并为当代商业经营者提供理论借鉴。     

A Comparison of Western Business Instruction in China With U.S. Instruction: A Case Study of Perceived Program Emphases and Satisfaction Levels

This research presents a case study of a joint business degree program between an Association to Advance Collegiate Schools of Business International (AACSB‐I) accredited business school in the United States and a Chinese PhD granting partner university. The case investigates the impact of a U.S.‐based curriculum, taught by U.S. instructors and which uses all English instruction on Chinese student perceptions of program emphases and satisfaction. It compares these perceptions with those of U.S. sister students. The comparison reveals program dissatisfaction among Chinese students when contrasted to U.S. students and for the most part a failure to attend to the program emphases of the West. Reasons for the departures are explored and strategies for improvement are developed.     

中华传统“茶文化”情结的生命意趣

中华茶文化可谓是一种关乎茶事认知集合形态的人类现象,并是人群、茶事、文化的整合融通。儒荼：和衷共济,宁静致远;道茶：法天顺地,自然超脱;佛茶：任性随缘,清虚淡远。中国茶文化凝聚了儒、道、佛文化的哲思精髓,并体认着华夏文化哲学的崇主体、尚道德、重体验和求感通的审美旨归。     

论电子商务与物流的相互制约与促进

电子商务与现代物流业的关系是一种互为条件、互为动力、相互制约的关系.在对电子商务和物流做了正确认识分析基础上,探讨了电子商务与物流的相互制约与解决措施,以及电子商务与物流的相互促进,共同发展.     

基金净值估值问题研究

证券投资基金伴随着对稳定中国股市的迫切需要匆匆而来,在短短数年内获得了迅速地发展,并已初步显示其在增强股市筹资功能,推动金融体制改革方面的积极作用。但由于我国证券市场本身固有的缺陷,证券投资基金运作遭遇了许多问题,需要我们在实践中不断地完善。对基金净资产估值方面存在的问题进行理论探讨和经验研究,以期为目前投资基金的运作和管理提供一些参考。     

儒家文化与家庭风险资产投资

儒家文化内生于降低家庭内部交易成本和提高家庭内部治理效率的需要,其家庭主义观念及伦理秩序可能不仅影响了人际信任的半径,而且有助于强化家庭组织的风险分担功能。因此,儒家文化可能对家庭风险资产投资行为有着重要的影响。本文使用2014年和2016年中国劳动力动态调查(CLDS)数据,以明清进士密度衡量儒家文化,并采用流行病学方法回归发现,以明清进士密度衡量的儒家文化显著提高了家庭投资风险资产的概率。对影响机制的检验发现,强化了家庭组织的风险分担功能可能是儒家文化促进家庭风险资产投资行为的最主要机制,但并未发现有儒家文化显著影响一般信任的经验证据。这一研究发现增进了对儒家文化与家庭金融之间关系的理论和经验认知,意味着弘扬传统文化对于中国金融市场发展和现代经济体系建设具有积极的促进作用。     

共赢与共存——经济全球化的目标选择

经济全球化是经济发展的客观趋势 ,是一个多目标的实现过程。这一过程中机遇与风险同在 ,经济、政治、文化领域的博弈并存 ,各国面对全球化其出路在于求同存异 ,要处理好不同文化间的整和 ,最终实现共赢与共存的目标。     

CAFTA框架下中国—东盟相互投资的新发展与推进策略

深入推动中国-东盟自由贸易区（CAFFA）建设,提升中国和东盟国家的合作层次,对我国自由贸易区战略的实施具有积极的示范效应。CAFFA启动建设6年来,中国和东盟贸易合作成效明显。以此为基础推动双方的相互投资,从而优化区域分工格局、促进区域技术进步、调整区域产业结构、提高区域资本配置效率,有效增强区域整体竞争力,就成为CAFTA建设的重点和新突破,对自由贸易区的可持续发展也具有深远意义。     

The Ethical Mutual Fund Performance Debate: New Evidence from Canada

Although the academic interest in ethical mutual fund performance has developed steadily, the evidence to date is mainly sample-specific. To tackle this critique, new research should extend to unexplored countries. Using this as a motivation, we examine the performance and risk sensitivities of Canadian ethical mutual funds vis-à-vis their conventional peers. In order to overcome the methodological deficiencies most prior papers suffered from, we use performance measurement approaches in the spirit of Carhart (1997, Journal of Finance 52(1): 57–82) and Ferson and Schadt (1996, Journal of Finance 51(2): 425–461). In doing so, we investigate the aggregated performance and investment style of ethical and conventional mutual funds and allow for time variation in the funds’ systematic risk. Our␣Canadian evidence supports the conjecture that any␣performance differential between ethical mutual funds and their conventional peers is statistically insignificant.      

Corporate Social Responsibility and Crony Capitalism in Taiwan

Corporate social responsibility (CSR) has become increasingly popular in advanced economies in the West. In contrast, CSR awareness in Asia is rather low, both on the corporate and state level. However, recent events have shown that the CSR is receiving more attention by corporations in Asia. Recent development in CSR in Taiwan is one example of such a trend. A 2005 survey on the 700 publicly listed companies in Taiwan on␣CSR has highlighted the current CSR situation. Concurrently, the numbers of corporate scandals and corruption have dramatically increased over the past 6 years. Corporate CSR activities co-existing with pervasive corporate scandals create a phenomenon of contradictions. This article aims to report via the survey findings the current development of business ethics in corporate Taiwan; and to interpret the findings in context of Taiwan’s business ethos, especially its Confucian familism and crony capitalism. Po-Keung Ip, Ph.D., Professor of the Graduate Institute of Philosophy, National Central University, Taiwan. He is concurrently the Institute’s Director of the Applied Ethics Center. His research interests include business ethics, bioethics, and well-being of nations. His recent publications include Constructing a Social Contract for Corporations (2002), Business Ethics – Multistakeholder Responsibilities of the Corporation (2005) (in Chinese). Currently he is working on a book The Challenge of Corporate Social Responsibilities in Chinese Cultural Communities.     

中国消费者奢侈品消费动机的实证研究

亚洲特别是中国正成为世界奢侈品的主要市场,但是受文化的影响,东西方消费者的奢侈品消费动机是不同的。本文回顾了东西方奢侈品消费动机的研究,及其文化背景原因,特别关注了儒家文化对于东亚消费者的影响;对中国消费者的奢侈品消费动机进行了实证分析,对于奢侈品市场细分策略提出了建议。