An Archaeology of Adam Smith's Epistemic Context

Abstract

Adam Smith played a key role in Foucault's archaeology of political economy. This archaeology, which Foucault accomplished in The Order of Things, is the focus of this article. Foucault may have disagreed with the writings of the classical political economists but he widens our perspective through new possibilities of understanding. It is very illuminating to understand Smith's thinking as following a discursive practice that economic thought shared with the knowledge of living beings (natural history) and language (grammar). Foucault's archaeology highlights some ontological and epistemological conditions that shed light on some of the pillars of Smith's thinking: the centrality of exchange, the division of labour and the labour theory of value. The proximity between Newton and Smith is also examined in ontological and epistemological terms which can be understood through an investigation of that interdiscursivity practice. Beyond testing Foucault's considerations, our aim is to demonstrate their potential for the current scholarship of Smith's works. Foucault's archaeology of knowledge offers a range of elements that warrants greater analysis by historians of economic thought.     

In defence of Adam Smith's theory of value

Abstract

This paper defends Adam Smith against his critics on his ‘additive’ theory of value as well as his theory of ‘falling rate of profits’. It argues that Adam Smith did not forget the raw materials, and so forth, in his resolution of the price into wages, profits, and rent, and that the constraint binding on the total income was also taken into account by treating rent as the residual. It further argues that there is no fallacy of composition in Smith's explanation for the ‘falling rate of profits’. It was explained on the basis of rising real wages and the farmers’ inability to shift the burden of the rise in wages from profit to rent in the context of a growing economy.     

Adam Smith's theory of economic history and economic development

Abstract

The aim of the paper is to show that Smith has a theory of economic history grounded in a politico-economic modeling (as well as a sort of economic theoretical modeling). In terms of the politico-economic approach, in the Wealth of Nations (Book III.ii–iv) Smith tried to offer a systematic account of economic development from feudalism to capitalism in Europe. These lead to suggest that the seeming internal inconsistency between the natural and the actual courses of progress in Book III may be resolved, and that Smith may be treated as a precursor of Douglass North, who stressed an inextricable link between the polity and the economy in economic history.     

Beyond natural selection and divine intervention: The Lamarckian implication of Adam Smith's invisible hand

Adam Smith's invisible hand metaphor (IH) is examined in light of two different accounts of the origin of traits: Charles Darwin's theory of evolutionary optimization and William Paley's theory of divine intervention. Smith's stand supersedes both accounts. For Smith, intermediating drives, such as the sexual one, neither arise accidentally and favored according to their fitness à la Darwin nor planted by the Deity à la Paley. For Smith, such drives are adopted in light of their ultimate end. Smith did not provide an account of how the drives are connected to their far-reaching, invisible beneficial ends or why do agents become dimly aware of that causality.     

Positive feedback mechanisms in Adam Smith's theories of international trade

Smith understood and focused attention on dynamic growth explanations of trade patterns, and the gains from trade often ignored by subsequent theorists. This paper highlights the positive feedback mechanisms central to such an assessment of trade. The analysis invites a question that would appear out of place in a static gains from trade analysis: are rich countries afforded greater opportunities to gain from trade than poor countries? It is found that Smith's answer is yes. The gains from trade are systematically skewed toward rich countries in two ways. First, specialization according to a comparative advantage in a good characterized by limited increasing returns can result in a persistent state of slow growth or complete stagnation. Second, the gains available to the poor country from the transfer of technology are limited by the extent of the division of labor. Many technologies produced in rich countries cannot be utilized by poor countries without the technological expertise (which the division of labor creates) necessary to incorporate the technology into the productive structure of the poor country. Both of these results suggest that trade can help to perpetuate and even widen existing technology and productivity gaps between rich and poor countries.     

Adam Smith's growing concern on the issue of distributive justice

According to the accepted view, Smith carved out distributive justice from his concept of justice and argued that distributive justice would follow in the wake of natural liberty. In recent contributions, however, it is emphasized that a system of natural liberty will only generate beneficent distributional outcomes if the rules of commutative justice safeguard natural liberty and mirror community standards of justice. In this paper it is argued that Smith increasingly came to question whether commercial society could meet this requirement. Given their subservience to sectional interests, rules of justice neither safeguard natural liberty nor conform to community standards. Moreover, the inherent strain in commercial society to corrupt man's moral sentiments erodes community standards of justice. In the development of Smith's views his growing concern for distributive justice is reflected.     

Adam Smith's Conceptualization of Power,Markets, and Politics

This paper argues that Adam Smith is a/the "founding father figure" of modern social/political economy as well as economics. Smith wrote extensively and insightfully on the subject of power , and thereby class and stratafication in society. This paper explicates four main types of power relations in Smith's analysis, notably drawing on the Wealth of Nations : wealth power, monopoly power, employer power, and political power. Smith's focus on power helps to differentiate his broader vision and rich discourse from that of many contemporary neoclassical writers and sharpens our appreciation for his contributions to social and political economy.     

The Scottish Tradition in Economics and the Role of Common Sense in Adam Smith's Thought

This essay examines the notion of a 'Scottish Tradition' and the role of common sense in Adam Smith's thought. It is a contribution to the contemporary literature on the 'Scottish Approach' and on the historical investigation of Adam Smith's intellectual background. It argues that a notion of common sense was behind Smith's view of science and that it may provide an epistemological foundation for the Scottish Tradition. The essay attempts to show how the notion of common sense may be seen as a way of emphasising the role of reason and judgement in the conceptualisation of phenomena with pragmatic and aesthetic content.     

Visible and invisible order. The theoretical duality of Smith's political economy

The aim of the paper is to show that Adam Smith elaborated a distinctive image of nature related to economic discourse. In Smith, visible events (or interdependencies) must be connected to invisible principles which, in particular, should provide an explanation of the self-coordination processes (especially that of market). In a broad sense, this approach was adopted by a number of disciplines in Smith's time (especially the sciences of life), which focused the analysis of the organization of complex systems. Moreover, the conceptual pair (visibility and invisibility) is connoted in terms of theoretical duality, and the paper attempts to demonstrate how such duality is reproduced in Smith's economic categories.     

Sources and Contours of Adam Smith's Conceptualized Reality in the Wealth of Nations

The collection of legislative actions proposed and negotiated by Johnson included many different programs. The goals, objectives and implementation strategies were not clearly defined. Over the past thirty years, the success and/or failure of these programs has been discussed with no consensus emerging. The historical record of expenditures both as a percentage of GDP and as a percentage of federal outlays, however, reveals a lasting impact of the “Great Society” legislation.     

Nature and labour: theoretical approaches and metaphors of wealth before Adam Smith

Abstract

In the seventeenth century and the early decades of the eighteenth, there occurred a conceptual reversal regarding the relationship between land and labour as agents of production of wealth. Authors of the seventeenth century attributed to labour – as “form” and “father” – a fundamental role in producing wealth, and they considered land as “matter” and “mother”, while Physiocrats attributed reproductive capacity only to land, and viewed labour as either mere support of nature or “sterile” transformative activity. These conceptions about the formation of wealth emerged not only from theoretical analyses but also from metaphors which had an important role in providing preliminary conceptual frameworks.     

The Treatment of Smith's Invisible Hand

Adam Smith used the metaphor of an invisible hand to represent the instincts of human nature that direct behavior. Moderated by self-control and guided by proper institutional incentives, actions grounded in instincts can be shown to generate a beneficial social order even if not intended. Smith's concept, however, has been diluted and distorted over time through extension and misuse. Common misperceptions are that Smith unconditionally endorsed laissez-faire markets, selfish individualism, and Pareto efficiency. The author draws upon recent literature to clarify Smith's meaning and to discuss ways of improving its classroom presentation. The author argues that the invisible hand operates within a variety of institutional settings and that a number of arrangements are compatible with economic progress.