Landscape,Memory and Heritage: New Year Celebrations at Angkor,Cambodia

This paper examines tourism, memory and notions of heritage at the World Heritage Site of Angkor, Cambodia. Rather than viewing heritage and social memory as abstract concepts, the paper explores domestic tourism at Angkor as the context within which Cambodia's recent history is re-articulated and made meaningful for a population recovering from decades of national turmoil. In exploring the various values and meanings associated with the national festival of Khmer New Year, the paper argues that an understanding of Angkor as a form of 'living heritage' remains neglected within a management framework which conceives the site as a form of material culture of the 'ancient' past. It is therefore suggested that exploring the values and meanings associated with Angkor's cultural heritage in this way provides valuable insight into the complex relationships of landscape, memory and identity.     

Levuka,Fiji: Contested Heritage

The complex links between heritage and tourism, and the ways in which attitudes towards historical built environments vary over time and place, are demonstrated in a study of Levuka, on the small island of Ovalau, Fiji. The town was founded by traders of European origin, and for a few years was Fiji's first colonial capital. Since the late 1800s, however, it has remained undeveloped, despite periodic efforts by tourism interests, resident expatriates and some government departments, to raise its profile and conserve its buildings and ambience through the development of tourism. Over the past decade, these attempts have crystallised in moves to nominate the municipality for listing as a UNESCO World Heritage site. This paper describes Levuka's origins and its continued association with the colonial past, discusses the impetus within Fiji to nominate it, analyses UNESCO's role in supporting Levuka's case, and indicates the variety of perceptions to 'heritage' in the town, across Ovalau, and more widely in the Fiji Islands.     

Post-colonial Politics and Resurgent Heritage: The Development of Kyrgyzstan's Heritage Tourism Product

In 1991 the Kyrgyz Republic secured its political autonomy from the USSR and set out on the road to cultural and economic independence. Tourism was high on the development agenda, not least because of the country's abundance of natural assets, its experience with health and recreational tourism during the Soviet period and its lack of viable alternatives. During the post-colonial period, tourist activity has been based mainly on the country's mountains and lakes. More recently attempts to develop a heritage tourism product have mirrored the resurgence of ethnic Kyrgyz nationalism and Turkic culture throughout Central Asia. The paper identifies ethnic diversity and nationalist revivalism as potential constraints to the development of heritage tourism in Kyrgyzstan. Moreover, the issue of dissonant interest groups in the protection of the heritage of Kyrgyzstan is addressed. Much of the international interest in Kyrgyz heritage has been directed at the epos of the nomads of the Steppes and it is their protection, rather than that of tangible heritage sites, that has attracted sponsorship from UNESCO and other bodies. Additionally, the tangible heritage sites that have been proposed by the Kyrgyz government for World Heritage status are of domestic and regional, rather than international interest. Implications for the strategic development of Kyrgyzstan's heritage tourism product are discussed, with specific reference to world heritage.     

Community Participation in Tourism at a World Heritage Site: Mutianyu Great Wall,Beijing, China

Community participation is crucial for successful heritage tourism and community development. Levels and ways of participation vary, depending on nature and context of heritage sites. This paper explores community participation in tourism at Mutianyu Great Wall, China. General positive perceptions toward World Heritage, tourism development and tourism impacts are held by different groups of the local community. Between‐group differences indicate that local opinions are influenced by different levels of impacts from and participation in tourism. Community members receive benefits with minimal participation in decision making. This study provokes reflections on community participation theory and management practices in the Chinese context. Copyright © 2012 John Wiley & Sons, Ltd.     

World Heritage as NIMBY? The Case of the Dutch part of the Wadden Sea

Acquiring the world heritage label, a reward for establishing and preserving an outstanding environment, is often assumed to be an honour for the local population and a useful leverage for the tourist and environmental organisations. However, the case of the Wadden Sea, a trilateral nomination by Denmark, Germany and The Netherlands, makes clear that this is not always true, and public consultation in The Netherlands has revealed that these local stakeholders do not support such a nomination. It seems they epitomise a 'Not in my back yard' (NIMBY) approach to World Heritage listing. This discussion paper examines the factors that complicate the nomination process. Contrary to common expectation, why do critical stakeholders, like the tourism industry, local inhabitants and environmental organisations become opponents? What are the interests at stake that subvert the balance of benefits and costs of the world heritage status to the extent that nomination is suspended? Is this phenomenon an exception, or an indication that obtaining the accolade is increasingly assessed from a rational rather than an emotional viewpoint, and that 30 years after the convention which created it the world heritage stamp has lost its uniqueness?     

Tourists' perceptions of heritage tourism development in Danish‐Osu,Ghana

This paper examines the tourist perceptions at Danish, Osu‐Ghana within the dark tourism or slavery heritage contexts. Using Cohen's (1979) typology of tourist experience, we differentiate between tourist knowledge of a heritage site relative to socio‐demographic indices. The results indicate that tourists' perception of Danish‐Osu reflect their knowledge of the site in relation to its cultural heritage attributes. In addition, it was found that tourists have dual experiences of the site: those that relate to recreational pursuits of heritage sites and those that ascribe meanings based on their background. The contemporary nature and use of Transatlantic Slave Trade relics for tourism development makes the case of the Danish‐Osu more delicate considering the ethical implications of interpreting the community's past to tourists as the borderlines are unclear. Copyright © 2010 John Wiley & Sons, Ltd.     

Does Tourism Really Lead to Peace? A Global View

There has been much rhetoric about tourism's role in promoting world peace. This research takes a global perspective examining the relationship between peace and tourism across 111 different countries using a panel data model using two indicators, international tourist arrivals and the Institute for Economics and Peace's Global Peace Index. The results indicate that tourism is the beneficiary of peace rather than grounds for peace. Peace is most important to tourism in medium income destinations but still important for high income nations. No relationship exists between peace and tourism arrivals for low income nations. Copyright © 2015 John Wiley & Sons, Ltd.     

Re-visiting Luang Prabang: transformations under the influence of world heritage designation

This article examines the influence of a growing global tourism industry on the World Heritage City of Luang Prabang, Laos and more specifically the role played by the built environment in the transformations that have followed in the wake of its designation as a World Heritage City in 1995. Paradoxically, as increasing numbers of tourists seek to experience the extraordinary milieu of Luang Prabang, the physical and cultural landscapes that undergird this milieu are increasingly transformed by the pressures of global tourism. Using observations of tourists and residents, photographic documentation and comparison to United Nations Educational Scientific and Cultural Organization (UNESCO) archival materials, we show that regulations intended to preserve the heritage of Luang Prabang, have valorized a particular aspect of the city's history while effectively erasing others. As a result, the built environment of the city has been transformed into a tourist landscape. Simultaneously, the intangible heritage, the everyday life and experience of local populations are undermined as the built environment is transformed into tourist-focused landscapes. This case study illustrates, and continued UNESCO concerns over development in Luang Prabang indicate, it is not enough to create a policy designed to protect the physical environment without simultaneously working to protect the embedded socio-cultural dimensions of heritage tourism destinations.     

Disney and Commodity Aesthetics: A Critique of Fjellman's Analysis of 'Distory' and the 'Historicide' of the Past

This paper offers a critique of the theoretical insight on representation and signification in the making of culture which is contained within Stephen Fjellman's work on commodification Vinyl Leaves: Walt Disney World and America - a book which strangely is not yet frequently cited in the literature of cultural tourism or heritage tourism research. The first part of this study of the appropriation of history/heritage/culture is an analysis of how Fjellman in general seeks to expose atWalt Disney World (Florida), not only the technical and kinematic brilliance of the Disney companies, but also the entrepreneurial violence they engage in as they colonise much of human life and human and natural history in America through the clever positioning and reinforcement of their preferred commodity forms. In the second part of the critique, particular attention is turned to what Fjellman sees as the clever and creative techno-corporate ways in which the Disney companies capture narratives in history/heritage/culture and decontextualise or reduce them via preferred forms of 'distory' which cleverly match their own national and transnational corporativist interests. An attempt is thereby made to draw out, label, and interpret (for tourism researchers), ten major theses on signification in culture by which Fjellman delineates the power of distory (i.e. of the Disney style of repackaged history) to subjugate or to otherwise repackage received history in such corporativist representations of heritage tourism.     

Recreating heritage in the southwest of Scotland

This paper studies the role of heritage tourism in the creation of uniform identity. The recently developed heritage tourism products in the southwest of Scotland are encouraging the promotion of the dominant heritage of Scotland, largely marginalising the regional one. This paper examines the cases of the heritage of Robert the Bruce that stresses Scotland's militaristic tradition, the eventful organisation of the Border Gathering which showcases Highland culture and the marginalisation of the Covenanting heritage of the region. The data are gathered through a questionnaire survey, in-depth interview, non-participant observation, archival records and other secondary sources. It shows how tourism is gearing towards recreating and establishing heritage which is largely new to the region. The paper argues that the promotion of dominant heritage is meaningfully directed towards forming a uniform and homogenous identity. The introduction of the dominant heritage in the region is important because it encourages commonality within Scotland, which plays an enormous part in advancing Scottish nationalism. This study helps us understand how tourism can be a medium to advance a nationalistic message.     

Locating Global Legacies in Tana Toraja,Indonesia

In 2001, the picturesque Toraja village of Ke' te' Kesu' was nominated for candidacy as a UNESCO World Heritage Site. Situated in the South Sulawesi highlands in Indonesia, this hamlet is home to rice farmers, wood carvers, tourist vendors, government workers and sporadically-visiting anthropologists. Drawing on long-term anthropological field research in the village, I suggest that while world heritage sites may entail what UNESCO terms 'genius loci', they are, rarely the unchanging embodiments of tradition they are imagined to be. The paper illustrates how heritage landscapes such as Ke' te' Kesu' are, to some extent, products of local responses and and engagements with regional, national and global political, cultural and economic dynamics. Ultimately, I argue that the emergence of UNESCO world heritage sites is not a 'natural' process, but rather one borne out of complex exchanges, competitions and collaborations between local groups, as well as national and international entities.     

Red tourism: sustaining communist identity in a rapidly changing China

‘Red tourism’ is to exploit the historical heritage of the Chinese Communist Party for tourism development. Such tourism practice has been used by the nation state of China both to drive the country's economic growth and develop new patronage of the communist ideology among the young generation. From the broader context of China's economic and social changes since 1978 when the country started its open-door policy and economic reform, our paper attempts to examine ‘red tourism’ by analyzing how the nation state of China promotes the communist heritage through ‘red tourism’ in order to sustain the communist identity in a rapidly changing China. Research questions are raised to address the economic and social factors for the nation state involvement in ‘red tourism’: the specific roles of such involvement and the outcomes. Based on a case study, this paper presents how heritage is interpreted at a specific ‘red tourism’ site in order to portray a selective part of the communist heritage as a symbol of the Chinese nation. In so doing, ‘red tourism’ aims to serve the purpose of the nation state to sustain the communist identity in the continuing effort of developing a ‘socialist country of Chinese characteristics’.     

Huddled Masses Yearning to Buy Postcards: The Politics of Producing Heritage at the Statue of Liberty–Ellis Island National Monument

Located prominently in New York harbour, Ellis Island is part of the Statue of Liberty National Monument, which was inscribed on the World Heritage List in 1984. Formerly an immigration station, Ellis Island is now a powerful commemorative landscape. More than 100 million living Americans can trace their US roots to a man, woman or child who passed through its doors. Because of its popular significance and appeal, hundreds of museum producers endeavoured to create an inclusive, balanced and populist history of the 'peopling of America' within the spaces of the abandoned former immigration station. As part of continuing geographical research this paper draws on in-depth interviews with heritage professionals to explore how complex international immigrant histories have been mobilised by its various producers.     

Global Heritage and Local Problems: Some Examples from Indonesia

This article examines what happens to those who live in and around monuments as a result of World Heritage designation. Using the examples of Borobudur and Prambanan in Indonesia as study sites, it is argued that the values that local people attach to heritage are often different from, although not necessarily less important than, the values ascribed by international agencies, government officials, tourism developers and others. However, their perspectives are often not adequately represented or respected by other participants in the planning and management of sites, to the detriment of both the plans and the people. The tendency to adopt top-down, rational comprehensive planning procedures has resulted in the disenfranchisement of local people, giving greater prominence to expressions of national, 'official' culture and nationalism at the expense of local culture. It has tended to freeze sites and displace human activities, effectively excluding local people from their own heritage.     

Community development using a sustainable tourism strategy: a case study of the Jordan River Valley touristway

This paper presents the results of a 10‐year collaboration among Yarmouk University, the University of Arkansas and the Jordanian government to develop a sustainable tourism strategy against the backdrop of political and economic uncertainty. It reports our efforts to develop a touristway through the Jordan River Valley that integrates the valley's heritage, archeology, and Christian and Islamic religious sites. It also analyses our community development work in Umm Qais, the touristway's northern anchor, and how our plan contributes to Northern Jordan's economic development. We conclude with a discussion of the specific insights gained from our experiences that may serve others addressing similar issues. Copyright © 2007 John Wiley & Sons, Ltd.     

Tour guides' interpretation of the Historic Center of Macao as a World Cultural Heritage site

Literature review suggests that little attention is paid to the interpretation of a World Cultural Heritage (WCH) ensemble such as the Historic Center of Macao (HCM). The present study aims to investigate tour guides' interpretation of the HCM and how their interpretation affects tourists' appreciation and understanding of a visited heritage site within the HCM, as well as tourists' interest in other under-used HCM sites. Methodologies include in-depth interviews with tour guides, on-site observations of tour guides and surveys of package group tourists. The findings indicate that tour guides tended to interpret an HCM heritage site as an independent WCH site. In turn, this results in tourists' misunderstanding of Macao's WCH and a lower level of authentic experience at the visited heritage site. It is advocated that the interpretation of any one heritage site of the HCM should connect to the HCM ensemble and other heritage sites within the HCM. The inter-cultural relationship among the heritage sites should be further explored and highlighted in narratives.     

Understanding the changing Intangible Cultural Heritage in tourism commodification: the music players’ perspective from Lijiang,China

ABSTRACT

While Intangible Cultural Heritage (ICH) emerges as a new topic in the fields of heritage studies and tourism studies, the changeability of ICH in tourism commodification is still under-researched. The tension between protection and commodification of ICH is intensified when ICH is regarded as a heritage to protect and a resource for commodification, such as in the case of China. With a musical ICH element in Lijiang, China as the case, this paper applies a Critical Heritage Studies approach to investigate the values and components of ICH from the perspective of the music players. From both the diachronic and synchronic dimensions, the research shows that the players construct the values of their ICH in a subject, diverse and dynamic process. The less- and the more-commodified forms of performance are not clearly differentiated; rather, they are regarded as equally important to realise players’ dynamic and subjective needs. Provided practitioners can engage with their ICH freely, commodification can be seen as an indispensable form of the ICH-making process. This paper aims to reveal the dynamism of ICH, to rethink the commodification of ICH, and to rethink the relationship between the commodification and the making of ICH from a critical approach.     

A new model to assist in planning for sustainable cultural heritage tourism

A natural link exists between tourism and cultural heritage management, yet little discourse and debate occurs between them on the sustainability of heritage tourism. What also is missing is a process whereby elements of both areas can be included in the identification and actualisation of the tourism potential of cultural heritage places. This paper presents a new model that is in the process of development, but which has the potential to assist in planning for sustainable cultural heritage tourism. Future testing of the model is likely to make a significant contribution to the advancement of both disciplines and also should help break down barriers between the two. The model is a matrix into which heritage places can be classified as falling into nine general areas of suitability for tourism in terms of their market appeal and ability to withstand the impacts of visitation likely to be associated with that appeal. Copyright © 2001 John Wiley & Sons, Ltd.     

Location Shooting and the Filmic Destination: Transylvanian Myths and the Post-Colonial Tourism Enterprise

In this study, we examine a contested tourism proposal in Romania, Dracula Park, and its attempts to balance the indigenously produced history of the region with the powerful myths imposed by European and American filmic and literary influences: Bram Stoker's Dracula and the ‘heritage films’ it spawned. While the project was recently announced to be abandoned, the Romanian discourse on Dracula Park offers an avenue for a post-colonial critique which we explore in the context of globalisation, place, identity and various texts of the culture industry. A film-location-tourism spectrum helps illustrate some of the issues raised in this paper. Dracula films and Dracula Park (DP) occupy a problematic spot on this continuum, as myth and history are mediated around a real Transylvania by local-global cultural intermediaries. This helps us situate the political economy of tourism in settings like post-socialist Romania. We argue that the literary-film-DP example shows tourism as a postcolonial enterprise of a globalised culture industry. This industry, of which tourism is a part, not only shapes touristic spaces in ex-colonies within the developing (lesser developed) world, but also constructs identities and heritage in peripheral spaces within the cultural coloniser's Europe.