Residents’ recreational and social use of and perspectives on a World Heritage Site: Temple of Heaven,Beijing, China

Many heritage sites are shared by tourists and local residents. Possessing more familiarity and often a deeper understanding of local heritage meanings and values, residents are often considered to be more worthy users of the heritage resources. However, the recreational use of heritage resources by local residents, who are often portrayed and examined as service providers and impact receivers, is often neglected at heritage sites. This research identifies the use patterns, motivations, perceptions and experiences of local residents at Temple of Heaven World Heritage Site in Beijing, China. Research findings enhance understanding of the recreational use of residents and their perspectives on the heritage sites. Practical implications are generated to inform future planning and management decisions at heritage sites shared by local users and tourists.     

Post-colonial Politics and Resurgent Heritage: The Development of Kyrgyzstan's Heritage Tourism Product

In 1991 the Kyrgyz Republic secured its political autonomy from the USSR and set out on the road to cultural and economic independence. Tourism was high on the development agenda, not least because of the country's abundance of natural assets, its experience with health and recreational tourism during the Soviet period and its lack of viable alternatives. During the post-colonial period, tourist activity has been based mainly on the country's mountains and lakes. More recently attempts to develop a heritage tourism product have mirrored the resurgence of ethnic Kyrgyz nationalism and Turkic culture throughout Central Asia. The paper identifies ethnic diversity and nationalist revivalism as potential constraints to the development of heritage tourism in Kyrgyzstan. Moreover, the issue of dissonant interest groups in the protection of the heritage of Kyrgyzstan is addressed. Much of the international interest in Kyrgyz heritage has been directed at the epos of the nomads of the Steppes and it is their protection, rather than that of tangible heritage sites, that has attracted sponsorship from UNESCO and other bodies. Additionally, the tangible heritage sites that have been proposed by the Kyrgyz government for World Heritage status are of domestic and regional, rather than international interest. Implications for the strategic development of Kyrgyzstan's heritage tourism product are discussed, with specific reference to world heritage.     

Exploring the Shared Use of World Heritage Sites: Residents and Domestic Tourists' Use and Perceptions of the Summer Palace in Beijing

Many heritage sites are shared by tourists and local residents, who may have different motivations, preferences and experiences. These common areas offer a setting for understanding how the host and guest populations utilize, interact and perceive a heritage site. Results show that residents and domestic tourists differ in their use patterns but generally share motivations, perceptions and experiences at the Summer Palace. Use conflicts and interplay are examined in relation to their behaviours, perceptions and experiences. Practical implications are generated to inform management and planning decisions for the study site and other heritage sites shared by local users and tourists. Copyright © 2014 John Wiley & Sons, Ltd.     

Locating Global Legacies in Tana Toraja,Indonesia

In 2001, the picturesque Toraja village of Ke' te' Kesu' was nominated for candidacy as a UNESCO World Heritage Site. Situated in the South Sulawesi highlands in Indonesia, this hamlet is home to rice farmers, wood carvers, tourist vendors, government workers and sporadically-visiting anthropologists. Drawing on long-term anthropological field research in the village, I suggest that while world heritage sites may entail what UNESCO terms 'genius loci', they are, rarely the unchanging embodiments of tradition they are imagined to be. The paper illustrates how heritage landscapes such as Ke' te' Kesu' are, to some extent, products of local responses and and engagements with regional, national and global political, cultural and economic dynamics. Ultimately, I argue that the emergence of UNESCO world heritage sites is not a 'natural' process, but rather one borne out of complex exchanges, competitions and collaborations between local groups, as well as national and international entities.     

World Heritage as NIMBY? The Case of the Dutch part of the Wadden Sea

Acquiring the world heritage label, a reward for establishing and preserving an outstanding environment, is often assumed to be an honour for the local population and a useful leverage for the tourist and environmental organisations. However, the case of the Wadden Sea, a trilateral nomination by Denmark, Germany and The Netherlands, makes clear that this is not always true, and public consultation in The Netherlands has revealed that these local stakeholders do not support such a nomination. It seems they epitomise a 'Not in my back yard' (NIMBY) approach to World Heritage listing. This discussion paper examines the factors that complicate the nomination process. Contrary to common expectation, why do critical stakeholders, like the tourism industry, local inhabitants and environmental organisations become opponents? What are the interests at stake that subvert the balance of benefits and costs of the world heritage status to the extent that nomination is suspended? Is this phenomenon an exception, or an indication that obtaining the accolade is increasingly assessed from a rational rather than an emotional viewpoint, and that 30 years after the convention which created it the world heritage stamp has lost its uniqueness?     

The Fromelles Interment 2010: dominant narrative and reflexive thanatourism

The heritage and tourism appeal of the First World War (1914–1918) battlefield sites holds similarities with past capital cities’ attractions and the cultural heritage, built structure and commemorative events fostered by government-backed narrative. Governments and associated institutions manage and communicate the ‘dominant narrative’ of official culture that generally concerns moral and emotional aspects of history, myths or legends. On the other hand, the ‘little narrative’ or vernacular attributed to individuals complements and enriches the significance of official narrative and links closely to public memory. Vernacular narrative derives from personal information, family history, diaries and privately held records that eventually become part of the dominant, government narrative. The combination of these narratives contributes to the continually emerging and reassembled discourse of the First World War because it links local and foreign people with one another in seemingly viable and tangible ways. The narrative passed from generations with first-hand experience to the present day intergenerational narrative that enhances the austere facts of history. Battlefield visitors are active consumers of historical events and builders of meaning that generate from a broad spectrum of sources covering government, ancestors and family. Consequently, events such as the Fromelles Interment highlight the impact of planning, promotion and management of specific tourism events by governments, various contributing agencies, the press and the general public. The idea of an interment moves away from thanatourism to the concept of restorative or reflexive nostalgic tourism because visitors related to the relaxed, festive atmosphere of the Fromelles ceremony as well as the dominant narrative behind this unique, singular event of remembrance. The Fromelles story, the creation of a new cemetery and the visitors' insights are unique because such an event is unlikely to be repeated for any other First World War battlefield.     

Landscape,Memory and Heritage: New Year Celebrations at Angkor,Cambodia

This paper examines tourism, memory and notions of heritage at the World Heritage Site of Angkor, Cambodia. Rather than viewing heritage and social memory as abstract concepts, the paper explores domestic tourism at Angkor as the context within which Cambodia's recent history is re-articulated and made meaningful for a population recovering from decades of national turmoil. In exploring the various values and meanings associated with the national festival of Khmer New Year, the paper argues that an understanding of Angkor as a form of 'living heritage' remains neglected within a management framework which conceives the site as a form of material culture of the 'ancient' past. It is therefore suggested that exploring the values and meanings associated with Angkor's cultural heritage in this way provides valuable insight into the complex relationships of landscape, memory and identity.     

Tour guides' interpretation of the Historic Center of Macao as a World Cultural Heritage site

Literature review suggests that little attention is paid to the interpretation of a World Cultural Heritage (WCH) ensemble such as the Historic Center of Macao (HCM). The present study aims to investigate tour guides' interpretation of the HCM and how their interpretation affects tourists' appreciation and understanding of a visited heritage site within the HCM, as well as tourists' interest in other under-used HCM sites. Methodologies include in-depth interviews with tour guides, on-site observations of tour guides and surveys of package group tourists. The findings indicate that tour guides tended to interpret an HCM heritage site as an independent WCH site. In turn, this results in tourists' misunderstanding of Macao's WCH and a lower level of authentic experience at the visited heritage site. It is advocated that the interpretation of any one heritage site of the HCM should connect to the HCM ensemble and other heritage sites within the HCM. The inter-cultural relationship among the heritage sites should be further explored and highlighted in narratives.     

Creating and Recreating Heritage in Singapore

The aim of this paper is to examine the extent to which public planning and policy have created a 'national' identity for Singapore since its independence in 1965, the importance of heritage to contemporary Singapore, and how heritage is marketed to Singaporeans and visitors. Over the last 30 years Singapore has striven to create itself as one of the most modern and successful of the ASEAN nations, but this may have been at the cost of its indigenous cultures and authentic heritage. Many of the craft industries common in the late 1970s and 1980s have been lost, and while the Singapore Tourism Board promotes Chinatown, Little India and Kampong Glam as 'pockets of individuality' in Singapore's multicultural society, souvenirs currently on sale were made in China, India, Malaysia and Indonesia. By contrast, the enduring image of 'Singapore Girl' for Singapore Airlines led to an entire souvenir culture and a batik clad 'Singapore Girl' Barbie Doll.     

Heritage transformation and the sociocultural impact of tourism in Umm Qais

Using the heritage site of Umm Qais as a case study, this article argues that tourism could radically shape or reshape the intangible and tangible heritage of the hosts’ communities at tourism destinations. Findings reveal that local culture and tangible heritage of Umm Qais were not resilient enough to absorb the changes brought about by tourism development. Although tourism transformed the residents of Umm Qais from agriculturalists to urbanites, and led to significant changes in traditions and the responsibilities of each individual within the society, there was no impact concerning the moral values such as increase of alcoholism, illicit drug use, and prostitution. Results also indicate that residents’ attitudes, whether negative or positive, are basically homogeneous about tourists, heritage, and tourism and its sociocultural impacts.     

Developing Interpretation Plans to Promote Traditional Rural Buildings as Built Heritage Attractions

The present study suggests an innovative method that could be applied by local authorities to develop heritage interpretation plans aimed at promoting traditional rural buildings (TRBs) as built heritage attractions, while preserving their original features. Cultural heritage interpretation (CHI) methods and tools were used. They offer the advantage to create a kind of ‘understanding’ that would lead tourists and local communities to protect TRBs from inappropriate alterations and modifications that often occur when TRBs are reused also for tourism purposes. The proposed method was applied to TRBs located in an area of the South‐Eastern Sicily (Italy). Copyright © 2011 John Wiley & Sons, Ltd.     

Tourists' perceptions of heritage tourism development in Danish‐Osu,Ghana

This paper examines the tourist perceptions at Danish, Osu‐Ghana within the dark tourism or slavery heritage contexts. Using Cohen's (1979) typology of tourist experience, we differentiate between tourist knowledge of a heritage site relative to socio‐demographic indices. The results indicate that tourists' perception of Danish‐Osu reflect their knowledge of the site in relation to its cultural heritage attributes. In addition, it was found that tourists have dual experiences of the site: those that relate to recreational pursuits of heritage sites and those that ascribe meanings based on their background. The contemporary nature and use of Transatlantic Slave Trade relics for tourism development makes the case of the Danish‐Osu more delicate considering the ethical implications of interpreting the community's past to tourists as the borderlines are unclear. Copyright © 2010 John Wiley & Sons, Ltd.     

Bamyan: Whose Heritage Was It and What Should We Do About It?

The destruction for ostensibly ideological reasons of the Buddhist statues at Bamyan in Afghanistan by the Taliban (whether or not inspired by Al-Qaeda) raises a number of wider issues. Apart from the problems of minority, dissonant and enclave heritage, there is the question, 'how can relics of the past that are valued in different ways by local, national and international claimants be managed in a way that satisfies all parties?' The idea of world heritage, and its manifestation in international tourism, may conflict with heritage used for local or national purposes. One, if not the most important, actor in this arena, UNESCO, is evaluated on the basis of its goals and efficiency in saving the heritage of mankind in the recent past. The dilemmas inherent in the concept of world heritage and possible solutions for its management are outlined.     

Residents’ perceptions of tourism development – implications for small economies business: the case study of Ali Sadr,Iran

Ali Sadr Cave is the world's largest water cave and is a protected national heritage of Iran. This paper examines the residents’ perceptions of tourism development. In total, 250 residents of Ali Sadr village were interviewed. To improve the economic outcomes of the exchange between individuals from various cultural backgrounds, it is important to resolve the conflicts between residents and international tourists. In the management of tourism in the region, the local people who strongly support tourism development are not involved much. This paper concludes with recommendations for tourism managers to improve the economic outcomes of local people through tourism development.     

Profiling the Heritage Experience in Macao's Historic Center

This paper applies Pine and Gilmore's four realms of experience – Esthetic, Escapism, Entertainment and Education – to investigate Macao's Historic Center in terms of the experience value attached to different heritage sites by tourists, with implications for understanding the experience profile of heritage tourism sites in general. The research is based on a survey of 700 tourists. Dominant experience profiles for the sites, which differ from that of the Historic Center as a whole, are identified and discussed, as are the implications of specific synergies identified between different dimensions of the experience of these heritage sites. Copyright © 2015 John Wiley & Sons, Ltd.     

Disney and Commodity Aesthetics: A Critique of Fjellman's Analysis of 'Distory' and the 'Historicide' of the Past

This paper offers a critique of the theoretical insight on representation and signification in the making of culture which is contained within Stephen Fjellman's work on commodification Vinyl Leaves: Walt Disney World and America - a book which strangely is not yet frequently cited in the literature of cultural tourism or heritage tourism research. The first part of this study of the appropriation of history/heritage/culture is an analysis of how Fjellman in general seeks to expose atWalt Disney World (Florida), not only the technical and kinematic brilliance of the Disney companies, but also the entrepreneurial violence they engage in as they colonise much of human life and human and natural history in America through the clever positioning and reinforcement of their preferred commodity forms. In the second part of the critique, particular attention is turned to what Fjellman sees as the clever and creative techno-corporate ways in which the Disney companies capture narratives in history/heritage/culture and decontextualise or reduce them via preferred forms of 'distory' which cleverly match their own national and transnational corporativist interests. An attempt is thereby made to draw out, label, and interpret (for tourism researchers), ten major theses on signification in culture by which Fjellman delineates the power of distory (i.e. of the Disney style of repackaged history) to subjugate or to otherwise repackage received history in such corporativist representations of heritage tourism.     

The Power of Tourism: A Metamorphosis of Community Culture

The commodification of culture for tourism can result in fundamentally changing a community's structure. Focusing on one rural Atlantic Canadian community, this article examines the transformation of longstanding stable forms of human and social capital that have bonded a local community over two centuries, and in so doing helped to ensure sustainability. Transformations induced by tourism development may dramatically transform such cultures. To avoid corrosive transformation of local culture, careful management plans that protect community values must become the focal point of the plan. This paper discusses the commodification of the culture process as it has unfolded and transformed local culture in a case study rural community. Results of the study show that while local culture may be a community's most valuable asset, the commodification of local culture for tourism may, in reality, impede a community's efforts to achieve sustainability. Cultural-based tourism development invokes transformation, whereas the traditional community culture dies away while attempting to simultaneously create a new culture based on the icons of the traditional one. This may be described, metaphorically, as a death–rebirth-like process. This research suggests that conventional notions of cultural tourism as a means of community sustainability without regard for traditional practices and values may not be appropriate.     

Tourist plantation owners and slavery: a complex relationship

This paper examines owners of plantation heritage tourism sites as memorial entrepreneurs who control and negotiate the inclusion and specific treatment of the history of African enslavement. Interviews with owners of four South Louisiana plantations are used to document and analyse their complex relationship with the topic of slavery. Interviewed owners reveal varying understandings of tourist demand for the inclusion of slavery on tours and differences in their own personal desire to advertise and fully narrate enslaved heritage. Indeed, owners continue to propagate common myths surrounding the nature of slavery. Conceptualizing owners as memorial entrepreneurs has implications for understanding the interpretation and delivery of heritage tourism not only as a product but also a set of social values about the past.     

Tourism Development: The Challenges of Achieving Sustainable Livelihoods in Bhutan's Remote Reaches

Merak–Sakteng is a remote area of Bhutan, which is targeted for development of tourism owing to the unique culture and way of life of the semi‐nomadic local ‘Brokpa’ people, whose livelihoods depend on herding yaks and sheep. These livestock enter forests where local residents and government see their grazing as threatening their crops and causing environmental degradation. The semi‐nomadic life centred on livestock, which has long been essential to Brokpa culture and economy, thus comes under threat. The opening of Merak–Sakteng to tourism is intended to address this conflict by lessening the Brokpas' economic dependence on livestock. This paper reports on research into the potential of tourism to transform this ethnic minority's economic way of life through the introduction of tourism into the local livelihood mix. Sustainable livelihoods issues are investigated through a consideration of both economic and socio‐cultural aspects of the local way of life, based on observation, and the findings of a survey of local people, semi‐structured interviews with village leaders and government officials concerning development of the area. The survey found that despite land‐use conflicts and limited grazing land, Brokpas still aspired to spend money gained from tourism on purchasing more yaks, which may escalate land‐use conflicts and threaten environmental sustainability. Copyright © 2015 John Wiley & Sons, Ltd.