Profitability of mergers in food manufacturing

Two issues are examined. The statistical significance of a number of socio-economic factors that affect the level of charitable giving are evaluated. Family wealth and age of the head of household tend to be significant determinants of charitable giving, regardless of whether it is to all charities or to religious charities only. Such is not the case for the price of giving; for instance, the price of giving is an important determinant of all charitable contributions, but almost non-existent as a determinant for religious donations. Results such as this suggest that changes in marginal tax rates prompted by a switch to a tax credit as a substitute for a deduction, and hence a change in the price of giving, may have virtually no impact on contributions to religious organizations but may affect conntributions to other charitable organizations. The extent to which some socio-economic factors changed in relative importance as determinants of charitable giving from 1982 to 1986 is also reviewed.     

Pay or pray? The impact of charitable subsidies on religious attendance

The economic argument for subsidizing charitable giving relies on the positive externalities of charitable activities, particularly from the religious institutions that are the largest recipients of giving. But the net external effects of subsidies to religious giving will also depend on a potentially important indirect effect as well: impacts on religious participation. Religious participation can be either a complement to, or a substitute with, the level of charitable giving. Understanding these spillover effects of charitable giving may be quite important, given the existing observational literature that suggests that religiosity is a major determinant of well-being among Americans. In this paper, I investigate the impact of charitable subsidies on a measure of religious participation, attendance at religious services. I do so by using data over three decades from the General Social Survey, as well as confirming the impact of such subsidies on religious giving using the Consumer Expenditure Survey. I find strong evidence that religious giving and religious attendance are substitutes: larger subsidies to charitable giving lead to more religious giving, but less religious attendance, with an implied elasticity of attendance with respect to religious giving of as much as −1.1. These results have important implications for the debate over charitable subsidies. They also serve to validate economic models of religious participation.     

Breaking with Dogma: Unorthodox Consumption Patterns and Women's Labor Market Outcomes in Turkey

Using information about household consumption data from TURKSTAT's Household Surveys for 2007–13 as a sign of religious unorthodoxy, this study explores the effect of religion on women's labor force and educational participation in a Muslim-majority country, Turkey. A household is categorized as “unorthodox” if its members report that they consume goods that contradict conservative Sunni practices, such as alcohol. This information is then used in female labor force participation estimations. Results show that living in an unorthodox household has a positive and highly significant effect on the probability of married women's labor market participation. For single women, the estimations provide weaker evidence regarding the positive effect of unorthodoxy on the probability of participation in education and the labor force. The study concludes that protection of the rights to follow unorthodox practices in society may bear positive implications with regard to women's agency.     

Afterlife incentives in charitable giving

There is an expanding literature that examines the influence of religion on economic behaviour. Researchers typically do not distinguish among religions, masking important variation across doctrines. Our article adopts a typology of religions based on the construct of salvific merit. Major religious doctrines are ordered based on their linkage between charitable behaviour in this life and condition in the afterlife. Using the Center on Philanthropy Panel Study (COPPS), we exploit variation in household marginal tax rates (a subsidy to charitable giving) to test the influence of major religious doctrines on charitable giving. We find that charitable giving by adherents to high-salvific-merit religions are less sensitive to changes in charitable subsidies. Adherents to low-salvific-merit religions behave more like nonreligious households. Our results suggest that religious households optimize according to specific doctrines rather than a broad notion of religion.     

Gender Effects of Trade Openness in Sub-Saharan Africa

ABSTRACT

More than thirty years into the modern era of globalization, scholars are now in a position to evaluate the distributive effects of the policy shifts that have led to greater economic integration. One region of the world for which little robust empirical evidence exists on gendered employment effects is Sub-Saharan Africa (SSA). To identify whether there is an impact of economic and trade structure on women's relative access to work, this contribution empirically explores these issues for thirty-eight SSA countries, and for two subgroups. Panel data for the period 1991–2010 is examined using fixed effects, random effects and two-stage least-squares estimation techniques. Findings suggest that trade liberalization has gendered employment effects, with the direction depending on the structure of the economy. However, the more robust finding is that a country's infrastructure has played a determining role in gendered labor market outcomes in SSA since the early 1990s.     

Time vs. money — The supply of voluntary labor and charitable donations across Europe

In spite of its importance for civil society, we know relatively little about the way in which individuals spend their time and money in the charitable provision of goods and services. In this paper, we provide a comprehensive picture of the philanthropic behavior in Europe by analyzing both, the correlates of individuals' charitable cash donations and volunteer labor as well as their interdependence. Using data from the European Social Survey, we document a positive correlation between time and money contributions on the individual as well as on the country level. In addition, we find evidence that individuals substitute time donations by money donations as their time offered to the market increases. Moreover, analyzing philanthropic behavior on the disaggregated level reveals large differences in the determinants and the relationship of time and money donations in Europe – both across different types of voluntary organizations and across different welfare regimes.     

Can Certified-Tea Value Chains Deliver Gender Equality in Tanzania?

ABSTRACT

A popular approach over the past twenty years has been to rely upon voluntary standards as a means to make claims, measure, and judge whether a number of social-equity concerns exist in private-sector practices. But can voluntary standards deliver gender equity? This contribution responds to this question by exploring how standards and gendered division of labor interact in certified-tea value chains (for example, Ethical Tea Partnership, Fairtrade, Organic, and Rainforest Alliance) in Tanzania. The results of this mixed-method study (2008–10, 2013) contribute to the literature on gender equity and standards by building on the gendered value-chain approach to analyze these complex and contextual interactions. The study proposes that there is a need to focus on the interactions between men and women with different skills and training that contribute to how equitably their roles are distributed in the certified-tea value chains.     

Islamic Charitable Giving in the UK: A ‘Radical’ Economic Alternative?

ABSTRACT

Muslim financial actions have faced increased scrutiny as financial links to ‘terrorism’ have risen in political rhetoric with anything labelled as ‘Islamic’ being perceived to be in requirement of study in terms of its relation to ‘fundamental British values’ (Kundnani, A., 2014. The Muslims Are Coming! Islamaphobia, Extremism, and the Domestic War on Terror. London: Verso.). Exploring Muslim charitable giving in the UK, it will be posited that much of Islamic charitable practices sustains a relationship with neoliberalism without being entirely reduced to it. The post-9/11 environment ‘has led to renewed scholarly interest in the relationship between the economy and Islam and more specifically the incorporation of Islamic value in daily economic life’ (Rethel, L., 2019. Corporate Islam, Global Capitalism and the Performance of Economic Moralities. New Political Economy, 24 (3), 350–364, 2). Islamic charitable practices potentially offer a resistance to the inegalitarian effects of neoliberalism whilst simultaneously being both a part, and a consequence of, neoliberal dominance. Moreover, Islamic charity in the UK acts as an expression of the Muslim community against a backdrop of security and surveillance. Thus, while potentially offering a ‘radical’ alternative to neoliberalism it is a non-violent and non-conflictual alternative.     

Entrepreneurial Subjectivities and Gendered Complexities: Neoliberal Citizenship in Turkey

ABSTRACT

This contribution explores the promotion of women's entrepreneurial activities in Turkey. Using participant observation and semi-structured interviews conducted during 2011–12 in two civil-society organizations that run programs fostering women's entrepreneurship, this study shows how neoliberal ideologies interact with ideas of labor, responsibility, and gender. Emphasizing individual rationalities and entrepreneurial attitudes, these civil-society programs contribute to the construction of model subjects of neoliberal citizenship, who are expected to be self-governing and self-sufficient. Yet problems embedded in the neoliberal paradigm and these particular organizations’ commitment to women's rights produce contradictions in implementation. The goal of entrepreneurial women is predicated on the assumption that women contribute more to their families’ well-being than men. The programs’ attempts to construct potential entrepreneurs out of women for this purpose reveal problems with discourses of individual self-sufficiency and responsibility.     

Women in the Rural and Industrial Labor Force in Nineteenth-Century Spain

Abstract

This contribution analyzes determinants of women's labor force participation (LFP) in northwest coastal Spain (Galicia) in the second half of the nineteenth century. The study uses census takers' notebooks from 1857 and 1870 in three municipalities with different economic structures: Nigrán, an agricultural municipality in southern Galicia on the estuary of Vigo, where women predominantly worked in agriculture; Bueu, an industrial town where 80 percent of women were employed in fish processing and related activities; and Coruña, Galicia's biggest city in 1857, where commerce and services were the main economic activities. The sample represents 2 percent of the region's population. The study focuses both on demand – how the local economic structure influenced the entrance of women into the labor market; and supply – how age, civil status, and number of children influenced women's LFP. The industrialization of coastal Galicia impelled women's high participation rates.     

Patriarchy versus Islam: Gender and Religion in Economic Growth

ABSTRACT

This contribution evaluates whether affiliation with Islam is a theoretically and statistically robust proxy for patriarchal preferences when studying the relationship between gender inequality and economic growth. A cross-country endogenous growth analysis shows that direct measures of patriarchal institutions dominate a variety of religious affiliation variables and model specifications in explaining country growth rates, and that using religious affiliation, particularly Islam, as a control for culture produces misleading conclusions. This result is robust to the inclusion of measures of gender inequality in education and income, indicating that establishing and maintaining patriarchal institutions (a process this study calls “patriarchal rent-seeking”) exact economic growth costs over and above those measured by standard gender inequality variables. One of the key contributions of this study is to draw on unique institutional data from the Organisation for Economic Co-operation and Development's Gender, Institutions and Development (GID) database to better understand the gendered dynamics of growth.     

Civil Society and Investor–state Dispute Settlement: Assessing the Social Dimensions of Investment Disputes in Latin America

Investor–state dispute settlement (ISDS) has come to the forefront of debate over corporate rights in the contemporary era. While proponents laud ISDS as a neutral and efficient means of dispute resolution, critics claim that it shields transnational corporations from the oversight of national legal systems while enhancing their ability to interfere in host state policy matters. Moreover, because dispute settlement is carried out in international tribunals, ISDS is argued to disable citizen-driven politics. Governments have called on arbitration bodies to enhance the transparency of ISDS procedures and open spaces for civil society involvement. This reflects a desire to increase the legitimacy of ISDS in the face of mounting contestation. In this paper, I examine the multiple ways in which civil society actors intervene in investor–state arbitration inside and outside of formal channels. I focus specifically on two disputes involving foreign investors active in the water and hydrocarbons sectors of Argentina and Ecuador, respectively. I find that political pressure exerted by civil society actors influenced government decisions to break with investment rules and helped to shape government positioning within arbitral processes. Civil society actors must therefore be recognised as important participants in investor–state disputes.     

Gender and Economics in Muslim Communities: A Critical Feminist and Postcolonial Analysis

ABSTRACT

This contribution seeks to delineate the broad contours of a transnational, anti-imperial feminist perspective on gender and economics in Muslim communities by bringing together feminist analyses of Orientalist tropes, development discourses and policies, and macro- and microeconomic trends. The goal is to facilitate conversations among scholars who have tended to work within their respective disciplinary and methodological silos despite shared interests. This approach pays special attention to intersectionality, historicity, and structural constraints by focusing on the diversity of the experiences of women and men by religion, location, citizenship, class, age, ethnicity, race, marital status, and other factors. It recognizes the complex relationships between the economic, political, cultural, and religious spheres and the role of local and transnational histories, economies, and politics in shaping people's lives. Finally, it emphasizes that openness to different methodological approaches can shed clearer light on the question of how various structural factors shape women's economic realities.     

Agency through Development: Hausa Women's NGOs and CBOs in Kano,Nigeria

ABSTRACT

Analyzing the participation of Hausa women in religiously influenced nongovernmental organizations (NGOs) devoted to development work provides critical insights into the complex intersection of gender, religion, class, culture, and politics and economics. Based on interviews with leaders and employees of various NGOs, including community-based organizations (CBOs), in Kano, Nigeria, in 2010–11, this in-depth case study provides important examples of how various types of NGOs navigate political pressures when it comes to funding; it recognizes the understudied importance of women's labor contributions in the context of the development apparatus in Africa; it highlights the role of women as progenitors rather than benefactors of economic development; and it illustrates the unique role that faith-based organizations (FBOs) can and do play in terms of reaching certain marginalized segments of the population.     

WHERE ARE THE WOMEN? GENDER,LABOR, AND DISCOURSE IN THE NOIDA EXPORT PROCESSING ZONE AND DELHI

Abstract

Export processing zones (EPZs) are like islands of globalization. Much of the literature on EPZs and export-oriented industries (EOIs) notes a preponderance of women who are constructed as “cheap,” “nimble fingered,” and “docile” labor. This literature is dominated by socialist feminist thinkers, and this paper argues that there is a need to incorporate the insights of postmodern feminist thinkers. The article focuses on the role that language, discourse, and subjectivity play in the gendering process in handmade jewelry production in the Noida Export Processing Zone (NEPZ) and in the ranch production units related by common ownership in Delhi, India. It thus gives “voices” to women and men, and brings out their agency in structuring the labor market. The study confirms that gender division of labor is a product of discursive and material practices that are reproduced through discourses into which different actors invest, and that feed into the gendered subjective identities of these actors.     

How responsive are charitable donors to requests to give?

People are more likely to contribute to a charity when they are asked to. Although this so-called ‘power of asking’ is well-known among fundraisers, the existing literature does not pay much attention to the role of donation requests in charitable giving. This paper uses a unique survey that includes a question on whether the respondent is asked to give to estimate the causal effects of charitable solicitations on giving behavior. In order to address the endogeneity of the donation requests due to non-random solicitation of charitable donors, I link this survey to IRS data on charitable organizations and propose identifying instruments. After controlling for the endogeneity, I find that donation requests increase the propensity to give by about nineteen percentage points for those who are asked to give. This effect is robust under different specifications and with different sets of instruments, and is much larger than the estimates from univariate models, which assume that charitable solicitations are exogenous. I argue that this result is counterintuitive and discuss some possible explanations.     

The effect of religion on Muslims’ charitable contributions to members of a non‐Muslim majority

We investigate the effects of religion on charitable contributions of Muslims who are in a minority to non‐Muslims who are in a majority and to fellow Muslims. We find that religious thinking leads to significantly more charitable giving by 10%. The effect of religious thinking is dependent on the ethnic identity of the recipient. We find a significant effect on giving behavior toward relatively more privileged out‐group members (Han Chinese), but a small and generally insignificant effect toward in‐group members (fellow Muslims). With religious thinking, prosocial behavior toward out‐group members is significantly higher by 14%, which is mainly explained by the religiosity of Muslims. Our results have implications for our understanding of the influence of Islamic rules on Muslims’ attitudes and behavior toward non‐Muslims and for the design of fundraising mechanisms in Muslim communities.     

Pipeline Geopolitics: Subaquatic Materials and the Tactical Point

ABSTRACT

This paper starts from the proposition that studies of geopolitics need to address the political significance of spaces above and below the apparently twodimensional or flat surface of the land and sea. However, we depart from the view that such spaces should be defined by their verticality or conceived as three-dimensional volumes. Instead, the argument stresses the importance of attending to the relations between physical and biological things, and the ways in which the proximity of things is both mediated and supplemented by legal, and scientific and political practice. The empirical focus of the paper is a specific geopolitical puzzle. How did a short section of the route of a transnational gas pipeline, the 3500km Southern Gas Corridor, come to be a site or ‘tactical point’ at which the construction of the pipeline could be disrupted? Our contention is that any analysis of this political question must address not only the contested relations between states, corporations and civil society, but also the potential tension and interference between the horizontal networked geopolitics of pipelines and their subaquatic and subterranean construction. The subaquatic turns out not to be volume but a space of situated encounters between disparate materials.     

浅议全民质量意识

质量是全社会的事情。全民质量意识的缺失，成为引发中国国内假冒伪劣产品泛滥，国外引发“质量门”事件的关键因素，也成为部分跨国公司在华销售产品采取国内国外双重标准的借口。因此，通过多层次多方面的质量培训与教育，树立全民质量意识，有利于提高产品质量，有利于经济发展由数量型向质量型转变。     

缅甸的女儿:跨境女性移工在瑞丽的汇款实践与情感连接

边境地区的跨国人口流动,是一种特殊的迁徙形式。本文聚焦缅甸女性移工作为原生家庭女儿的身份,考察她们在中国边城瑞丽的汇款实践,发现具有政策弹性和地理连接性的边境空间,为其提供了在地与跨国资源,使未婚与已婚女性都与留守家庭保持着紧密的经济和情感往来,构成独特的汇款图景。汇款使低收入女性面临更大的生存压力,她们借助跨国的原乡社会、族群、亲属和家庭网络,以及便利的出入境行动来应对日常困境,并通过手机联络家人,获取情感支持。伴随汇款的生产与传递,还产生了边境社会的多维互动,连接着跨境女性与原乡社会、在地移民群体,以及当地中国人,促进了两国民众的相互理解和情感交流。透过汇款,不仅可以认识跨境女性在跨国社会中的贡献,更能观察到中国边境地区的发展给毗邻国家带来的积极影响。