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发展中的大国中国与世界经济最发达的美国,在企业慈善文化上既有不少共性,也存在较大差异.各自的文化基础不同造成中国企业慈善以“仁爱”为本,较为封闭和内敛,美国企业文化则具有开放性和广泛性的特点,制度文化和所处发展阶段对两国慈善文化也有着深刻的影响.中国企业慈善文化应继承传统文化精髓,借鉴慈善发达的美国等国家适宜的做法,走出一条具有中国特色的企业慈善文化快速发展之路. 相似文献
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2011年被称为中国慈善事业的沦陷之年。先是"郭美美的炫富事件"令中国红十字会遭遇信任危机,继而"卢美美事件"让中非希望工程背后的青年发展基金会变成了另一个被网友"人肉"揭黑的对象,近日河南宋庆龄基金会先后被人曝以善款房贷炒房以及制定天价雕像、国内三大公积金遭全民公审。慈善应怎样做?国内一时无人能够给出答案,但学者们早已认同慈善组织对于社会发展的重要作用。慈善文化在人类社会的发展中生成发展,它是人的崇高思想境界和价值取向,是一种优良的道德传统。作为历史的必然选择,我们应将慈善文化传承下来,并发扬光大;在实践中,应对影响慈善文化发展的因素进行整合,即从主观和客观两大方面进行努力,构建新的慈善价值观,实现社会的和谐。 相似文献
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和谐社会下中国企业慈善的可持续发展研究 总被引:2,自引:0,他引:2
在市场经济条件下,企业作为最重要的社会生产组织,控制和支配着越来越多的资源,在人类社会经济活动中起着越来越大的主导作用。企业尤其是大型企业承担社会责任、做社会和全球好公民已经成为全球发展战略的重要组成部分。企业慈善作为企业承担社会责任的一个重要方面在当今时代已兼有政治、经济和社会三重重要意义。因此,研究企业慈善科学全面的可持续发展就显的由为重要。本文通过分析企业慈善的理论依据,结合我国企业慈善发展现状,探寻在和谐社会发展的大背景下,中国企业慈善可持续发展的政策路径。 相似文献
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公信力不足以成为中国特色公益慈善事业健康发展的首要障碍,第三方评估是监督、优化慈善组织运行效率进而提升公信力的重要外部机制。本研究采用美国慈善导航的第三方评估体系,从财务健康状况、问责制和透明度这两方面共计37个指标,采用慈善中国信息平台上的692个慈善组织在2016—2018年间发布的组织年报数据进行评估分析。 相似文献
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慈善是中华民族的传统美德,慈善捐赠已成为衡量人类文明与社会进步的标志之一.随着我国经济的不断发展,越来越多的群体加入了慈善行列,从而使我国的慈善事业得到了空前的发展.但与此同时,慈善事业在发展的过程中也暴露出一些问题,这些问题的产生不仅影响了相关法律、 法规的实施,同时还扰乱了国家慈善工作的管理秩序.因此,政府如何对我国慈善工作进行有效的管理,法律如何对慈善组织及其相关活动进行有效的规制等,已成为当下我们如何使慈善事业得到健康、 可持续发展,以及政府如何更好地规制慈善组织及其相关管理行为过程中亟待解决的重要课题. 相似文献
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慈善捐赠具有他利、自利和互利动机的经济学属性,转型期中国慈善捐赠事业由于与西方产生、发展条件及其背景不同,公益慈善事业面临复杂的制度环境。本文针对我国慈善捐赠的现状,从制度环境比较自然过渡到制度安排,借鉴西方经济学与管理学相关理论,提出符合我国国情的运行机制和制度安排建议,以促进我国企业慈善捐赠健康发展。 相似文献
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上市公司积极开展慈善捐赠对促进社会和谐具有重要意义.但我国的慈善发展处于初步阶段,相关理论还不完善.本研究从企业高管和管理文化角度着手,试图探讨其对企业慈善捐赠的影响作用.通过搜集371家上市公司的慈善数据发现:财务基础对企业慈善捐赠具有正向作用;活动意识、意识成果、组织管理、文化管理在财务基础与慈善捐赠的关系中扮演着正向的调节作用;组织意识、信息管理在财务基础与慈善捐赠的关系中扮演着负向的调节作用.最后,探讨了研究结果,分析了其与预期差异的原因,并提出了实践与研究建议. 相似文献
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我国民间慈善组织现已成为公益慈善体系不可或缺的重要组成部分,在构建社会主义和谐社会等方面发挥了重要作用,但部分民间慈善组织的诚信缺失严重影响了我国慈善事业的健康有序发展。本文在分析诚信缺失现状的基础上,深入探讨了产生我国民间慈善组织诚信缺失的三大原因。 相似文献
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太原市公益慈善事业在政府的积极支持与推动,社会各界的热情参与之下取得了很大进步,但尚处于初级阶段。加快慈善事业发展,应弘扬和普及慈善公益理念,创新和完善慈善事业政策法规体系,加强基层慈善组织能力建设,并加强行业自律,以提升公益慈善组织的公信力。 相似文献
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Walter Wymer Hellen Gross 《International Journal of Nonprofit & Voluntary Sector Marketing》2023,28(4):e1723
The authors present an overview of the academic literature on charity advertising. Through systematically reviewing 63 empirical studies on charity advertising, a synthesis of the body of work is framed in a general model. Predominant antecedents in the charity advertising literature include various appeal tactics and victim portrayals. Research streams on moderators and mediators include various ad characteristics and audience characteristics. The audience's intentions to donate were the most used outcome variable. Recommendations for continuing theoretical advancement in the field are presented. Managerial implications are also presented. This literature review contributes a knowledge base to guide future charity advertising research. 相似文献
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Walter Wymer Annika Becker Silke Boenigk 《International Journal of Nonprofit & Voluntary Sector Marketing》2021,26(2):e1690
This study develops and tests a model that evaluates eight antecedents of charity trust and its influence on volunteering and donating. Secondary data from a national Australian survey (N = 1,377) was collected and data was analyzed using partial least square path analysis. Key findings include identifying individual and organizational antecedents of charity trust and its influence on charity supportive behavior. Results show that organizational transparency is a very strong antecedent, followed by the individual awareness level of an individual towards the organization. We also examined the effect of gender as a moderating influence but did not find a significant effect. We conclude with managerial implications and areas for future research. 相似文献
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Following the cognitive functional model in persuasive communication and the self-construal theory, this two-study design project examines the impact of guilt and shame in charity advertising. Study 1 was a survey that investigated the extent to which anticipatory guilt and shame operate in affecting people's purchase intention relating to a product with social causes. Study 2 was an experiment that examined the impact of guilt versus shame appeals in processing charity advertising messages. The role of self-construal was examined in both studies. Results indicated that both the anticipatory guilt and ad-induced guilt were positively connected with behavioral intentions. People with higher interdependent self-construal were more prone to charitable behaviors. The anticipatory shame was positively connected with behavioral intention, whereas the ad-induced shame was not. In addition, self-construal negatively moderated the effect of shame, such that the impact of anticipatory shame and shame arousal on behavioral intentions were more pronounced among people with higher independent self-construal. 相似文献
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美国慈善事业发展的推力是其罪富文化、互济文化和个人主义,中国式慈善与其特有的仇富文化、救急文化和父爱主义密切相关.我国现代慈善事业的发展须扬弃传统慈善文化资源,吸收西方先进的慈善文化元素,培育公民社会,营造良好的慈善文化氛围. 相似文献
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Tom Cherrett Duncan Shingleton Ben Norton Fraser McLeod Camille Forey Janet Dickinson 《International Journal of Logistics Research and Applications》2015,18(2):155-167
This paper reports on the development of a smartphone app designed to give drivers and managers in a charity organisation greater visibility of transport, donation bank and shop stock in time and space. Trials of the app with samples of drivers and shop managers across three counties in the UK showed that users' understanding of vehicle activity and how time was utilised in the business was enhanced. The app also informed their decision-making, aided some collaboration and helped in their understanding of donation bank and shop performance, with one region altering their collection schedules. The quality of 3G signal was an issue in certain areas which impeded performance and the rules by which the messaging platform should be used in such a tool need careful consideration. 相似文献
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Jie Xu Guanxiong Huang 《International Journal of Nonprofit & Voluntary Sector Marketing》2020,25(4):e1675
Meta-analysis is a primary avenue for the development of cumulative knowledge and an essential step in the process theory testing. It provides a more specific quantitative understanding of a subject while correcting for sampling and measurement errors. This project is a modest first attempt to extend existing meta-analytic work on the effect of gain- versus loss-framed messages to charity advertising research. A meta-analysis of 27 studies (k = 40, N = 9,298) finds that gain-framed and loss-framed appeals do not differ significantly on persuasiveness in charity advertising. The random-effects model reveals a mean r of .002 (95% CI −0.061–0.064, p = .96) after correcting for sampling and measurement errors. A re-analysis (k = 38) excluding two outliers yielded a mean r of .03 (95% CI −0.022–.073, p = .29). Among published studies (k = 32), there was tentative indication pointing to the slight advantage of gain-framed appeals. The framing effect does not differ by which type of donation the message calls for (monetary vs. organ), nor is it affected by moderators such as study setting and population. The little difference finding echoes previous conceptual and empirical work and calls for more work identifying moderating factors and boundary conditions on framing research. Practical implications and future directions are discussed. 相似文献
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CHARLES M. A. CLARK 《American journal of economics and sociology》2012,71(4):1047-1072
Catholic social thought (CST) looks at economic development from the broader framework of authentic human development. It is only by viewing both man's dignity and his social nature that we include the full nature of the human being. In CST wealth is understood based on its role in promoting authentic human development. Wealth is a gift from God, with humans participating in its creation, and its creation, distribution, and its use must be carried out in a manner that respects God's law (justice and charity). Furthermore, man should never place wealth above God or above humans. Those who control wealth have special responsibilities with regards to their use of it; thus the right of private property is always restricted by the social responsibility to use it towards the common good. The goal must be the development of the whole person and all people. Wealth is socially created and thus must be distributed, at least partially, among the entire community. Economic development needs to be grounded in social justice and its two co‐principles, charity and justice. Grounding economic development in the authentic development of the person means placing the people of the poor countries at the center of their development drama, both as the leading actors and as the directors. 相似文献