Counter-narratives of slavery in the Deep South: the politics of empathy along and beyond River Road

ABSTRACT

The historical institution of slavery is unevenly memorialized across the US's cultural landscape. This unevenness is particularly noticeable in ‘Deep South’ states such as Mississippi and Louisiana, where cotton and sugar cane plantations once required vast numbers of slaves to economically succeed. While many antebellum plantation sites now function as tourist attractions complete with ‘Big House’ tours, they often ignore or annihilate the memory of slavery from plantation history. However, not all plantations and museums disregard slavery, and the owners and workers at these sites intentionally employ slavery counter-narratives to evoke empathy in visitors and create a more socially just cultural landscape. This paper examines three sites along and beyond River Road that employ counter-narrative techniques: the Natchez Museum of African-American History and Culture, Frogmore Cotton Plantation, and Whitney Plantation. The paper includes a discussion of each site's narrative tactics and how they stand out from other plantation sites in their representation of slavery. Engaging in growing conversations on the possibilities of empathetic responses to counter-narrative spaces, this paper argues that empathy – while important and possible for many visitors and consumers at these sites of memory – may preclude important political activism and greater solidarity between racial groups.     

The cultural tourism potential of a fashion-related exhibition – the case of Alexander McQueen: Savage Beauty at the Victoria and Albert Museum

The exhibition Alexander McQueen: Savage Beauty held at the Victoria & Albert Museum (V&A) in London attracted a total number of 493,043 visitors from both the UK and overseas, making it one of the most visited exhibitions throughout the museum’s history. Much of the exhibition’s popularity was drawn from the late designer’s fame, reputation, and exceptional technique in design and clothing construction. The V&A museum also having the title as the greatest Museum of decorative arts and design, and founded during the late Victorian era, possesses heritage value that may also have played a role in attracting visitors to the Savage Beauty exhibition. Findings suggest that Savage Beauty appeals more on the local cultural tourism context for its connection to London. The V&A’s heritage value as Grade I listed may be of minimal interest to tourists; however, visitor interest in London and the number of great museums in the city serves well enough to attract and enrich cultural awareness of potential tourists both local and international. Special exhibitions such as Savage Beauty may also prove effective in attracting tourists, leading to increasing cultural tourism once tourists learn more about London’s culture, which includes fashion, but only in a derivative sense.     

The impact of tourism on cultural patrimony a Costa Rican example

Development of tourism in tropical areas is having a distinct impact on the preservation of cultural resources, particularly when developments are on the coasts, and where lack of monumental architecture does not make it visually obvious that cultural heritage is present. The impact is primary, in that sites are levelled, covered over, or otherwise destroyed; and secondary in that roads to new areas encourage auxiliary population concentrations or open new areas to exploitation by professional pot-hunters. Cooperation between museums and universities who seek to preserve and study these cultural remains, and those who are stimulating the development is often poorly established because of lack of precedence for cultural resource management programs in developing countries. Discussed are the problems of primary and secondary impact based on an example from Pacific coastal Costa Rica     

The construction of intangible cultural heritage: A Foucauldian critique

Within tourism studies, there has been limited attention to the concept of World Intangible Cultural Heritage, its discursive normalisation and its effects at the level of the nation or public sphere. Through a discourse analysis of a public institutional document on intangible cultural heritage in Scotland, we demonstrate how Foucault's power/knowledge dyad unfolds at one of its points of application. Our key findings include that discursive strategies of conviction (such as inventorying) are deployed to frame intangible cultural heritage within an existing discursive field of relationship that articulates with Scotland's contested political position within the United Kingdom; and that notions concerning the importance of safeguarding intangible cultural heritage have been constructed through discourses of its fragility and immateriality.     

Impact of Tourism Openness Across the Taiwan Strait: Perspective of Mainland Chinese Tourists

ABSTRACT

Millennials, who are different from the older generations in leisure and consumption propensities, constitute more than 30% of the global population. The increase in the proportion of millennials in the population has motivated national museums in Korea to implement a new operational strategy for attracting this generation. Using data envelopment analysis, this study reveals that Korean millennials are more interested in special exhibitions and participatory events compared to the earlier generations. The results also indicate that enhancing the overall revisit rate significantly improves the overall performance of national museums. This study is expected to help museums and event organizers to establish differentiated operational strategies according to visitor types for “what service should be provided for whom.”     

On the political utterances of plantation tourists: vocalizing the memory of slavery on River Road

ABSTRACT

Within the study of southern plantation house museums, the cultural power that tourists exercise in interpreting, reacting to, and even shaping historical narratives has received limited attention. The purpose of this paper is to advance our understanding of the agency of visitors at plantation museums, paying particular attention to their verbal expressions as they respond to the depiction of slavery on guided tours. Spoken words, questions, and conversations of plantation tourists are not unproblematic transmissions of information but represent “political utterances” that play a crucial role in the constitution and mediation of the process of remembering (or forgetting) the enslaved. We consider the importance of tourist voice and outline two analytical settings for studying the political utterances of plantation visitors – the vocalizing of interpretative communities in post-tour or exit interviews and docent reaction to on-tour comments and questions posed by visitors. Drawing evidence from interviews with visitors and docents at four tourist plantation along the River Road District, we demonstrate the diversity and impact of the political utterances of tourists, and how these vocalizations of memory can possibly lead to greater changes in the way in which slavery is dealt with and remembered at southern plantation museums.     

For Me or Not for Me? Exploring Young Adults’ Museum Representations

Abstract

While museums are widely recognized for their important roles in society, there are concerns about their relevance to young adults, who are claimed to rarely cross museums’ thresholds. This study explores social representations of museums held by 259 young Australian and Chinese adults. The analysis revealed a shared social representation of museums as places for school groups, families, or cultural elites who sought to learn from exhibits of authentic objects. While there were some differences between the perceptions of Chinese and Australian respondents, it was clear that neither group regards museums as places for young adults. Both groups suggested museums would be more appealing if they were more engaging, relevant, welcoming, and offered opportunities for social interaction with peers. Implications for the future design of museums are discussed.     

Placing the enslaved at Oak Alley Plantation: narratives,spatial contexts,and the limits of surrogation

ABSTRACT

As iconic landscapes of the American South and significant heritage tourism destinations, Southern plantation museums have traditionally erased slavery and the enslaved from their narratives of the antebellum past. Recently, some plantation museums, such as Oak Alley Plantation in Louisiana, are commemorating the enslaved within their landscapes and narratives, although often in limited and insufficient ways. In this paper, I draw on theories of symbolic excavation and commemorative surrogation to understand both the difficult memory work necessary to include the history of slavery at plantation museums and the fact that such museums or memorials act as surrogates for the lives of enslaved women and men that have been lost from our social memory. Using photographic documentation, content analysis, and textual analysis, I then examine the Slavery at Oak Alley exhibit to argue that fully assessing the efficacy of such commemorative surrogates requires that they be placed within the spatial narratives of both the plantation museum and the history of slavery more broadly.     

Exploring sub-dimensions of intrapersonal constraints to visiting “dark tourism” sites: a comparison of participants and non-participants

Previous studies have focused on exploring why people seek out sites of death, whereas little is known about why they do not visit or revisit such sites. This paper aims to fill this gap by exploring the inner constraints on visiting the darkest edge of the dark tourism spectrum among both participants (N?=?460) and non-participants (N?=?275). By identifying four sub-dimensions of intrapersonal constraints in the context of dark tourism (i.e., traumatic memory, emotions of fear and depression, taboos and cultural ideas and lack of interest), an extension of a leisure constraints framework was created. The findings move beyond the prior studies on tourism constraints, which solely measure intrapersonal constraints as an overall construct, and thus explain the non-homogeneity of this construct. This study also contributes to a more nuanced understanding of how non-participants differ from dark tourists on the psychological constraints of visiting sites of death.     

Land,Settler identity,and tourism memories

This paper draws on theoretical insights associated with settler colonial studies and a collective memory work methodology to illuminate the multiple and contested meanings of land conveyed in tourism memory narratives of Settler Canadians. As part of a multi-day nature-based tourism experience in June 2019, 16 Settler co-participants wrote, and collectively analyzed, memory texts associated with travel experiences that they felt expressed genuinely Canadian and Indigenous qualities. Thematic analysis of memory narratives and co-participant discussions show how land meanings—specifically, land as organizer, educator, connector, and sustainer—relate to the dynamics of Settler identity. The paper thus builds upon emerging scholarship on tourism and settler colonialism and contributes pathways for decolonizing Settler-Indigenous relations in tourism and tourism research.     

Visitor Books and Guest-generated Discourses of Hospitality: The Case of the Hanok

This study analyzes visitor book entries as cultural repositories of guest-generated hospitality discourses to understand how guests articulate/narrativize hospitality. Inquiry into visitor book entries offers insight into ways in which tourists render people and place intelligible. Utilizing textual analysis, this study examines discursive entries contained within visitor books displayed at a traditional South Korean hanok guesthouse/commercial home. The findings indicate that tourists' entries could be classified into three emergent categories: Structural Esthetics, Emotions/Affective State, and Inter-personal Engagement. Guests' entries indicated that there was an appreciation for the display of traditional architecture, which facilitated sentiments of relaxation, contentment, tranquility, and homeliness. The hanok is thus regarded as a therapeutic landscape in which positive emotions are nurtured. Guests' entries also showcased evidence of genuine and personalized exchanges with hosts. This study points to the need for further theorizations on the role of indigenous knowledge in informing the performance and reception of hospitality.     

Sustainable development of industrial heritage tourism – A case study of the Industrial Monuments Route in Poland

The main goal of our research was to identify, characterize and discuss the main types of business models that can be found in touristic heritage sites that have been transformed into such from former industrial facilities or were newly created to pass on the heritage values. The research is a continuation of our study that started in 2017 on on Polish touristic sites, that are associated on a touristic route – Industrial Monuments Route of Silesian Voivodeship. This route is located in southern part of Poland and it is the largest industrial route in the country. Our research revealed, organized and complemented the different types of business model transformation that took place in the analysed sites, among them is the post-production organization model which is the most frequently occurring one. This model applies to touristic ventures or cultural institutions that are former production or extraction facilities. Thanks to the transformation of those sites they suite now to fulfil their new touristic function, even if originally they have been designed for other purposes. The use of such transformed business models has also proven itself as an effective and in many cases the only way to preserve and save cultural heritage from degradation.     

Analysing the media discourses surrounding DJs as authentic performers and artists within electronic dance music culture magazines

This paper critically analyses how the media construct, consolidate and perpetuate discourses surrounding DJs as artists. It explores representations of their status and roles in a selection of dance music magazines (Mixmag and DJ Mag) and the links to wider ideologies concerning music and dance culture such as authenticity, originality, innovation, cultural progression and performance. It considers how the media bestow DJs with artistic credibility and authenticity in addition to the range and type of references used to position DJs within the cultural landscape and hierarchy of electronic dance music culture. Furthermore, it discusses their sensationalist construction as powerful performers and the links between DJ performances and wider discourses surrounding event experiences. This paper concludes that not only do the discourses perpetuated serve to elevate and sustain the cultural status of DJs, they also validate and perpetuate a wider range of ideological notions within dance music culture. It also highlights the power relations between authors, audiences, DJs and promoters and the media’s role in sustaining the social capital of different players, through projecting a vibrant and dynamic culture.     

海上丝绸之路旅游体验价值对旅游者文化传播行为的影响

旅游是文化传播的载体,旅游者是文化传播的主体。本文基于情绪评价理论和社会认同理论,构建基于民族自豪感和文化认同的中介效应模型,考察海上丝绸之路（以下简称"海丝"）旅游体验价值对旅游者文化传播行为的影响机制。研究结果表明：旅游体验功能价值和符号价值通过民族自豪感和文化认同影响旅游者的文化传播行为。旅游者在海丝文化旅游体验中形成的集体身份认知诱发民族自豪感,进而将海丝文化符号与民族集体记忆建立情感连接,形成文化认同;在民族自豪感和文化认同的驱使下,旅游者将高度的情感能量转化为具体的文化传播行为。旅游者体验到的民族自豪感和文化认同越多,则实施文化传播行为的可能性越大,文化传播行为又强化了旅游者对自身群体身份的认同。因此,应进一步凝练海丝文化元素符号,凸显海丝文化成就,提高旅游体验价值,提升旅游者民族自豪感与文化认同,进而促进文化传播。     

Friction in the forest: a confluence of structural and discursive political ecologies of tourism in the Ecuadorian Amazon

Abstract

Tourism in the Anthropocene is a powerful driver of global connections that has direct consequences for social and environmental well-being across the planet. This political ecological analysis of tourism in the Ecuadorian Amazonian presents ethnographic vignettes to account for the ways that interwoven global discourses related to biodiversity conservation and community development are encountered, contested, and leveraged to advance particular approaches to tourism at the local level. We invoke Tsing’s theory of friction to frame these discursive encounters in the context of tourism-related decision-making in the community of Misahuallí, including instances of discursive shifts being leveraged into improved well-being of local residents. This paper makes an important contribution to the scholarship on the political ecology of tourism by bringing the emic perspectives of local residents to the forefront and by demonstrating the value of Tsing’s friction metaphor for analyzing the global connections inherent in tourism. Frictions between inequities and imbalances of power, perpetuated by both the structures and discourses associated with the use of tourism to address conservation and development objectives, remain at the vanguard of tourism research as we move through the Anthropocene.     

Museums as narrators: heritage trails in a digital era

ABSTRACT

In today’s tourism industry, merely offering tourists a variety of cultural events is not enough. Fully understanding their desire for an experience is the key. The attraction value increases if tourists can become personally involved and be affected by the narratives involved in place-making. This article examines the connections and cooperation among museums in a region where an important heritage trail is operating. When the old Telemark Canal was active (1892–1990), this enabled important products to be shipped from the upper mountainous areas to the coastal urban region in Telemark County, Norway. Shortly after being closed, the canal was transformed into a heritage trail and tourist attraction through renovation initiatives. Based on a closer examination of two of the attraction clusters along the heritage trail of the canal, we ask whether there is a key narrative that can link the local museums and cultural centres in the canal region. The discussion will consider how the widespread use of the internet has created new options for museums and cultural centres to benefit from neighbouring tourist attractions such as heritage trails.     

Cultural identity through an educational school trip: Voices of native Papuan students

Educational school trips may contribute to student visitors' cultural identity by facilitating exposure to new cultural values. This study sought to analyse how native Papuan student visitors from a secondary school in Indonesia make meaning of their own cultural identity, and further, explore their responses to the cultural issues faced by young Papuan generations. The study employed a grounded qualitative methodology, which allowed respondents to voice their own opinions on cultural identity. The results include 3 themes: Becoming more Papuan; Clarifying and understanding the cultural context and; Self-reflection. This study reveals how students in the trips conceptualize cultural understanding as a bridge to their cultural identity. Furthermore, they brought the larger ideas of Papuan identity and community values and demonstrated intention to maintain it through conservation and preservation. Several recommendations are provided for future research in the tourism and education fields to foster cultural experiences for student visitors from different cultural backgrounds.     

Stolen history: Community concern towards looting of cultural heritage and its tourism implications

It has become increasingly commonplace to exhibit antiques and historical artefacts in cultural museums, prompted by the flourishing global art market. However, behind the phenomenon of blockbuster exhibitions in leading tourism cities throughout the world, lies the problem of looted cultural heritage. This study proposes a research framework combining conceptual and empirical approaches. The authors explore the previously neglected concerns of local communities towards the smuggling of cultural heritage property with particular reference to Yemen. Structural model development and assessment were performed using a dual analysis process that involved covariance-based structural equation modelling (CB-SEM) and partial least squares (PLS-SEM). The researchers propose six constructs that contribute significantly to sustainable tourism: direct protection management, trust in government, community participation and support for sustainable tourism. The study proposes critical insights about mitigating this global dilemma for implementation by international authorities, governments, nongovernmental organisations and scholars.     

Where are the enslaved?: TripAdvisor and the narrative landscapes of southern plantation museums

ABSTRACT

This study examines two southern Louisiana plantation museums: Laura and Oak Alley, using a framework that stresses the narrative power and politics of these heritage sites. Located a mile from each other along the Mississippi River, they present two similar yet different narratives of the antebellum American South. Laura places more emphasis on the enslaved who inhabited the plantation than does Oak Alley, whose narrative centers upon the opulence of the plantation home – that is, ‘the big house'. This study explores what visitors take away from their plantation tours. Specifically, it examines their thoughts about how the enslaved are represented at these two museums. The study's data come from visitors’ comments posted on the travel website TripAdvisor. The object of the study is to gain a greater understanding of what visitors learn about the history of the enslaved on these tours and how they participate, along with site managers, in the narrative construction of the plantation and negotiating the divide between tourism as amusement and tourism as memorial.     

Coastal blue space and wellbeing research: looking beyond western tides

ABSTRACT

In this paper we focus on coastal blue spaces and the ways in which they have been advocated as beneficial for health and wellbeing in the context of leisure practices. We offer a reassessment of some of the claims made in this growing body of literature, highlighting the diverse cultural practices at the coast across different geographical contexts, particularly for those communities that have experienced exclusion due to ethnicity, culture, and income. We then discuss conceptions of coastal blue space and wellbeing within the context of Aotearoa New Zealand, a bi-cultural nation in which indigenous knowledges connected to both wellbeing and leisure in the outdoor world are impacting dominant (white, colonial) discourses, policies and practices. We illustrate that a Māori world view embraces different practices and assumptions about what water means and how relationships with water are made including through leisure practices. Aotearoa New Zealand provides a revealing cultural context for re-assessing and indeed challenging Eurocentric assumptions about blue spaces as sites of wellbeing. More widely we suggest that it is timely to anchor blue space and wellbeing research to different ‘worlds’; that looking in to reach out and expanding research agendas is a useful and important enterprise.