The impacts of gender inequality in education on economic growth in Tunisia: an empirical analysis

The positive contribution of women’s education to the economy and society has long been known in many countries, particularly in developing countries, to attract more attention. A large number of literatures on women’s education clearly suggest that educating a woman is equivalent to educating a family and that this woman is better educated than her counterparts, men, in many respects. The low level of education of women in Muslim countries, most of which are in developing countries. The increase in the level of education depends on the elimination of gender inequalities in education. Muslim countries must use all their resources to achieve their economic development goals. Women’s participation in the economy is a major economic resource that is not widely used in Muslim countries. The literature (Dollar and Garti in Gender inequality, income, and growth: are good times good for women? World Bank Working Paper, 21–2 1999; Barro in The Contribution of Human and Social Capital to Sustained Economic Growth and Well Being, Canada Government, Portage 2001; Schltz 2002; Klasen 2002; Knowles et al. in Oxf. Econ. Pap. 54 118–149 2002) suggests that gender equality has a positive effect on economic growth. Taking into account Muslim countries, it can reasonably be argued that the rate of the gender effect on economic growth is higher in developing countries. This paper analyzes the impact of gender inequality in education on economic growth for tunisia will be explored, using econometric techniques. The document will take into account all variables of primary school graduation, obtaining a high school diploma, obtaining a high school diploma and obtaining a University degree with economic growth will be examined in detail for the period 1970–2009. At this level Women’s contribution to the economy is threefold. The first is that the increase in the level of human capital, as a result, decrease the fertility rate of women. The second argument is that the infant mortality rate could decrease by decreasing the fertility rate of women. Third, raising the level of education of women can affect the level of education of the next generation positively. In this context, in order to understand the long-term relationships between these variables, i.e. gender inequality in education and economic growth, a co-integration approach will be applied. The empirical results show that there is a long-term relationship between these variables.     

APPLYING NORTH'S LAWS OF MOTION TO THE EDGE OF THE WEST

This paper uses Douglass North's theories of institutional economics to explain progress in Muslim Spain. It argues that it was efficient economic institutions in the guise of a free-market economy where the property rights of different strata of society were well protected, which ensured lasting prosperity. This paper postulates that while a population explosion could have been responsible for the initial growth in Spain, it was an efficient formal–informal institutional matrix that ensured a high level of long-term growth.     

做好新时期企业妇女工作的几点浅见

随着社会的日益发展和不断进步,中国的职业女性在经济舞台上以自己的聪明才智,发挥着越来越重要的作用,取得了一定的成绩,但从总体上来说,妇女在社会上仍属弱势群体,也就是说妇女有些权益在某些时候会受到侵害。如妇女权益、劳动就业、教育培训、婚姻家庭等问题,这些都是目前摆在我们面前亟待解决的问题。     

FEMALE ENTREPRENEURSHIP IN EARLY ISLAM

The absence of female leaders in business and public life is conspicuous in Islamic societies. One explanation may be that Islam imposes legal and social inequality on men and women. However, a comparison of female entrepreneurship in pre‐Islamic society and in Mohammed's era shows that women occupied leadership roles before and after the establishment of Islam. Mohammed's wives were commercially astute, and Mohammed and his contemporaries respected the rights of women to make decisions regarding finances, matrimony and religious affiliation. The right of women to assume public leadership roles is compatible with Islam.     

The sexual division of care in mainland China and Hong Kong

The aim of this paper is to explore the extent to which the sexual division of domestic labour in Hong Kong and mainland China is influenced by traditional Chinese values and contemporary political and economic factors. It discovers that women in these two societies assume far more caring responsibilities than men. This is similar to women in traditional Chinese society. An important reason is that the political and economic conditions in Hong Kong and mainland China favour the reproduction of traditional Chinese values. Hence it can be argued that the unequal division of domestic labour between men and women will continue as long as the political and economic conditions are unfavourable to women. Le but de cet article est d’explorer jusqu’à quel point les valeurs chinoises traditionnelles et les facteurs politiques et économiques contemporains influencent la division sexuelle du travail domestique à Hong Kong et en Chine. Cet article a découvert que, dans ces deux sociétés, les femmes ont beaucoup plus de reponsabilités sociales que les hommes. Ceci est similaire à la société chinoise traditionnelle. Une raison importante est que les conditions politiques et économiques à Hong Kong et en Chine favorisent la reproduction des valeurs chinoises traditionnelles. On peut donc dire que la division inégale du travail domestique entre les hommes et les femmes continuera tant que les conditions politiques et économiques seront désavantageuses pour les femmes.     

Islam and Human Rights: A Growing Rapprochement?

Can Islamic thought provide a basis for a fully developed theory of human rights? This article begins with an examination of the tensions between religion in general and the secular framing of the Universal Declaration of Human Rights (UDHR). From a historical perspective, it then delves into the history of the relationship between Muslim political and religious leaders and the UDHR. With that background in mind, the author analyzes the positions of three influential Muslim scholars on human rights: Khaled Abou El Fadl's emphasis on ethics and law; Abdulaziz Sachedina's recent book Islam and the Challenge of Human Rights (2009), in which he urges the traditionalists to develop a “public theology”; and finally, Abdullahi An‐Na'im's focus on shari'a and the secular state. He concludes that the majority of Muslims worldwide remain more conservative than these authors, and yet they overwhelmingly support the notion of human rights. This bodes well for the growing influence of such reformist thinking and, as a result, for the retooling of traditional Islamic jurisprudence in addressing human rights.     

Protecting Family and Race

A bstract    American economics came of age during the Progressive Era, a time when biological approaches to economic reform were at their high-water mark. Reform-minded economists argued that the labor force should be rid of unfit workers—whom they labeled "unemployables,""parasites," and the "industrial residuum"—so as to uplift superior, deserving workers. Women were also frequently classified as unemployable. Leading progressives, including women at the forefront of labor reform, justified exclusionary labor legislation for women on grounds that it would (1) protect the biologically weaker sex from the hazards of market work; (2) protect working women from the temptation of prostitution; (3) protect male heads of household from the economic competition of women; and (4) ensure that women could better carry out their eugenic duties as "mothers of the race." What united these heterogeneous rationales was the reformers' aim of discouraging women's labor-force participation.     

A NEW VISION OF THE KNOWLEDGE ECONOMY

Abstract.  To date, more than half of the output in the major OECD countries has been knowledge based. This paper argues, however, that the current growth-oriented exposition of the knowledge economy rooted in the conventional concept of free competition is insufficient for promoting the long-term development of human societies. Although we now live in a knowledge economy, most countries have been concurrently characterized by serious phenomena such as environmental degradation and growing economic inequality. The prospect of meeting global commitments, for instance, to reducing inequality, as outlined in the 1995 World Summit for Social Development in Copenhagen and endorsed in the United Nations Millennium Declaration, is bleak and the global society as a whole has become less and less sustainable. Indeed, the world is better seen as composed of numerous (but finite) knowledge economies. To take up the challenge of sustainable development of human societies, we have to develop a pluralistic perspective of the knowledge economy and fully acknowledge the characteristics of each unique knowledge system (such as indigenous knowledge possessed by a small tribe). Once we can help each individual knowledge system develop into a specific set of economic institutions that freely exchange concepts and beliefs with each other in a global environment, we will be able to develop a global economy that embodies a value-committed basis that assures a sustainable path of development on earth.     

Evaluating the Penetration of Capitalism in Postsocialist Moscow

A bstract .   This article evaluates critically the meta-narrative that capitalism is becoming totalizing and hegemonic. Recently, an emerging corpus of postdevelopment thought has begun to deconstruct this discourse, but only in relation to Western economies and the majority (third) world. To further contribute to this emerging critique, the aim is to analyze the degree to which capitalist economic practices have permeated postsocialist societies through a case study of Moscow. Based on face-to-face interviews with 313 households during 2005/06 concerning their work practices, a relatively shallow penetration of capitalism in this city is identified, with only a minority of households relying on the capitalist economy in particular, and the formal economy more generally, to secure their livelihood. The vast majority of the population is found to depend heavily on an array of noncapitalist economic practices; and capitalist and noncapitalist practices are identified as operating in tandem with, rather than in opposition to, each other. The outcome is a call to refute the universality of capitalist hegemony and to rethink the nature of economic development from a perspective that recognizes the persistence of economic pluralism.     

Gender equality and economic complexity

This study is the first attempt to examine the influence of gender equality on economic complexity. Specifically, we investigate the effects of four aspects (employment, health, education, rights) of gender equality with 20 variables in an economic complexity index. To deal with potential endogeneity, we used the two-step system–generalized method of moments approach with an unbalanced panel of data on 119 economies from 1991 to 2017. First, labor participation in industry or service sectors as well as wage and salaried employment by women appears to improve economic complexity, while women’s employment in agriculture, contributions to family workers, self-employment, and vulnerable employment have a negative impact. Second, better health conditions for women increase economic complexity. Third, gender equality in education has a positive impact on economic complexity. Fourth, the empowerment of women in terms of socioeconomic-political rights is a positive factor for economic complexity. Overall, gender equality has great benefits for economic complexity.     

A CONFLICT OF INTEREST: ISLAMIC HOME FINANCING IN AMERICA

The rising Muslim population in the USA has fuelled an increase in the domestic demand for '     ' finance. One of the prominent restrictions that     imposes on financial practices is a prohibition on the payment and collection of riba , interest on loans. This paper examines the home financing models of three prominent Islamic financial institutions. It identifies the transaction models that these institutions use, explains the differences among these models and illustrates how each institution 'sells' its chosen approach to the public.     

THE SEVENTH‐CENTURY ISLAMIC GOLD STANDARD

Monetary systems are catalysts for economic, social and political progress. The interdependence between monetary, economic and political order is illustrated by currency competition between the Byzantine and Muslim empires in the seventh century. The evolution of an Islamic gold standard demonstrates that Byzantine and Muslim ruling circles were conversant with the dynamics of currency competition. In keeping with the theory of currency competition, the creation of the Muslim gold standard marked the beginning of a rapid economic outperformance by the Islamic empire.     

The relationship between economic freedom and peace

Classical liberals have long held that free markets foster peaceful societies. Many argue that free trade between nations will foster economic interdependence, and peace should ensue as a result. Nevertheless, there are many dissenters. While exploring the relationship between free trade and peace is important, it is only one part of ‘economic freedom.’ More research needs to be conducted to see how countries with high levels of entrepreneurship, low levels of corruption, independent judiciaries, and sound regulatory environments might be fostering peace.     

The Primacy of Space in Politics: Bargaining Rights,Freedom and Power in an İstanbul Neighborhood

This article explores and theorizes the ways in which urban space and political contestations are mapped onto each other. The ethnography illustrates the multifaceted transformations in a notoriously secularist neighborhood of ?stanbul, Te?vikiye, as it first turns into a high‐consumption locality in the post‐1980s, then into a high‐conflict urban space in the new millennium on the arrival of Muslim high‐spenders, particularly headscarved women. Aiming to fill the gap left by the absence of spatial analysis from political science and political sociology, I argue that the urban neighborhood becomes central for political contestation when both government and opposition fail to protect and secure liberties and rights. Now that devout Muslims are integrated into highly contested urban sites and share bourgeois lifestyles, ordinary people act in defense of their ‘sphere’ of freedom and privacy. This new territoriality is largely symptomatic of increasing fears of losing freedom, privacy and social status. This spatial defensiveness is reinforced by people's decreasing trust in, and increasing demands from, the state for the protection and security of their rights and liberties. My overarching argument is that exclusive attention to the bipolar clash between devout Muslims and secularists under the rubric of ‘neighborhood wars’ obscures multipolar conflicts around the discontents stemming from authoritarianism and democratization.     

制度内生化均衡过程和我国经济增长制度有效性检验

本文在制度内生化均衡分析的基础上,构建出经济增长制度内生化决定机制。研究认为当事人资源禀赋和控制权结构决定制度安排和制度结构;一国初始资源禀赋和控制权结构决定宏观政治经济制度,制度内生于经济发展并决定经济增长;当事人拥有资源越多和价值越大,控制权结构和资源禀赋越不平衡,制度和经济将越无法获得有效增长。利用我国1978~2005年时序数据进行Johansen协整检验和Granger因果关系检验,结果显示,控制权结构、制度安排与经济增长存在长期均衡关系,控制权结构决定制度并进而决定经济增长效率。     

Does Libertè = Egalité? A Survey of the Empirical Links between Democracy and Inequality with Some Evidence on the Transition Economies

Abstract.  The effect of the distribution of political rights on income inequality has been studied both theoretically and empirically. This paper reviews the existing literature and, in particular, the available empirical evidence. Our reading of the literature suggests that formal exclusion from the political process through restrictions on the voting franchise appears to have caused a high degree of economic inequality, and democratization in the form of franchise expansion especially for women, has more often than not led to an expansion in redistribution, at least in the small sample of episodes studied. In a less pronounced way, albeit more emphatically compared to the ambiguous results of the earlier research, the recent evidence indicates an inverse relationship between other measures of democracy, based on civil liberties and political rights, and inequality. The transition experience of the East European countries, however, seems to some extent to go against these conclusions. This, in turn, opens possible new vistas for research, namely the need to incorporate the length of democratic experience and the role played by ideology and social values.     

The Nexus of Population,Energy, Innovation,and Complexity

For the past 200 years, humans have benefited from the abundant, inexpensive, and easily obtained energy of fossil fuels. Energy surpluses such as this are unusual in human history. In systems with little surplus energy, population growth is low and complexity emerges slowly due to the energetic costs it carries. On the rare occasions when energy is readily available, societies respond by growing rapidly. They must become more complex in response to the social, economic, and resource challenges of dense population. More complex societies are more expensive, requiring greater energy per capita. The process of increasing complexity necessitates greater energy production, creating a positive feedback cycle. Past societies have collapsed under such pressures. Population and complexity grew rapidly when the Industrial Revolution replaced economies based on annual solar radiation with economies fueled by fossil energy. The Green Revolution of the 20^th century is credited with preventing mass starvation, but it has made food production and sustaining population ever‐more dependent on high‐energy (low‐entropy) inputs. Some believe innovation will overcome the limitations of resources and permit unchecked growth. However, increases in complexity, innovation, and fossil energy are all subject to diminishing returns, and cannot continue to support population at current levels.     

Women victims of self-immolation: a ‘Grounded Theory’ study in Iran

This study aims to examine the sociological aspects of the phenomenon of women self-immolation in Lorestan, Iran. The methodology of ‘Grounded Theory’ was used to analyze data gathered from 11 women who had attempted self-immolation. Data analysis yielded ten categories including patriarchy, divorce as a stigma, family maladjustment, economic frustration, access to fire, prevalence of self-immolation, self-immolation for emancipation, self-immolation as a threat, reorganization of social relations, and remorsefulness. Generally, in societies where patriarchy is dominant, divorce is considered a stigma, and life style pattern is pastoral or rural, when family maladjustment and economic frustration emerge as well, the occurrence of the phenomenon of women self-immolation becomes more likely.     

浅论碳交易市场形成和运行的经济理论基础

全球环境恶化使减少二氧化碳等温室气体的排放变得十分必要。这一问题从经济学的角度看就是如何有效地校正负外部性。科斯定理提供了以市场机制来解决外部性问题的新思路。发挥科斯定理的作用,必须建立在明晰产权,降低交易成本以及合理分配初始权利的基础上。以科斯定理为主要理论依据建立起来的国际碳交易市场也必须在妥善解决上述三个问题后才能有效运行。     

Structural Change for Economic Growth

As soon as the post-war era of rapid economic growth had come to an end in the early 1970s, the intellectural fashion being to swing towards a renewed appreciation of economic growth and the 'classical' factors of growth saving hard work, enterprise, innovation and a legal framework which secures the property rights to the rewards of material progress and facilitates flexible adjustment by a competitives system. Professor Wolfgang Kasper of the University of New South Wales in Australia argues that the major challenge for societies in West and East, North and South alike is now to make the supply side of the economy more elastic and responsive to new opparatunities and circumstances.