The paradox of development in the middle east

At a time of rapid change in the Middle East, the enforcement of Western models of development has eroded traditional Islamic values and undermined Muslims' confidence in themselves and their cultural heritage. The Islamic idea of development cannot be reduced to any of the models prevailing in the West, which are based on concepts of progress and evolution alien to the Islamic worldview. Middle Easterners need to reconstruct an Islamic concept of development rooted in their own cultural values and reflecting the historical development of Islam. Islamic traditions provide a set of political precepts with universal implications, and Islam can make an important contribution to an integrative world order.     

When do transformative initiatives really transform? A typology of different paths for transition to a sustainable society

This special issue of Futures is filled with good examples of initiatives that each in their own way take part in shaping our common future. Authors from different parts of the world document that the initiatives make a difference within their own realm. The question raised here is how and to what extent such transformative efforts can contribute to transforming the world at macro level, bringing us closer to a sustainable society. Based on the flora of literature about sustainable development, five different answers are presented in the form of five alternative pathways. The goal should not be to reach consensus on which strategy is best, but rather to have as many people as possible marching together in the same direction under different banners. Individuals who see no pathway leading to their goal tend to resign. The combined efforts of people with common goals but different strategies may produce the necessary dynamics to meet the needs of future generations.     

Future of indigenous knowledge research in development

Indigenous knowledge (IK) research should help to militate against top-down development strategies out of touch with diverse cultural values and knowledge, seeking to incorporate an understanding of local socio-cultural contexts within which know-how and practices are set. A major endorsement for IK initiatives in the context of participatory development is that these will likely facilitate more successful interventions. Such research, for example, may inform and better guide scientific understanding and so assist in the formulation of policy in a way that can relate to local realities. Nevertheless, there are many obstacles to its acceptance within mainstream development. Indeed according to some such research has no future, falling out of favour alongside growing critiques of the misappropriation of participatory ideology and methods.In this paper we explore the challenges facing IK research as it continues to seek real alternatives that advance a prominent place for local perspectives. We address the problems of developing and refining methodologies to facilitate more effective realisation of participatory approaches and consider the possible limits of the IK approach when set within current development ideologies, heavily influenced by politically dominant western nations and their changing agendas. In examining these concerns we envisage possible futures for the IK initiative. We highlight that its growth partly depends on the continued promotion of a holistic approach through the advancement of interdisciplinary skills, combining the technical know-how of natural scientists with the cultural empathy of social scientists and facilitating communication and collaboration between all actors. However, bolder steps are required in the future if we are to convince authorities that there are benefits to be gained by giving more opportunity to local communities to determine their own destinies, and to advocate the inclusion of alternative diverse views of development onto the political agenda.     

One last chance: tapping indigenous knowledge to produce sustainable conservation policies

Sustainable development projects that were supposed to insure the future of the earth’s biological inheritance are currently being criticized for compromising biodiversity. Drawing on sixteen months of fieldwork with one of Papua New Guinea’s most remote societies, this paper argues that more productive conservation policies will emerge when indigenous activities are viewed as disturbance and not as vehicles for establishing equilibrium with the environment. This research demonstrates that although the Hewa play a significant role in shaping this environment, their traditions are not always compatible with biodiversity conservation. Finally, policy recommendations based on indigenous knowledge research are offered.     

Managing the landscapes of the Australian Northern Territory for sustainability: Visions, issues and strategies for successful planning

The Northern Territory in Australia is a unique place. The region covers one sixth of the land mass of Australia with a population of only 200 000 people. One third of this population is indigenous and just over half of the land is under Aboriginal land title (mostly communal ownership). The landscapes in this region are still in a relatively good condition yet a large proportion of the indigenous population that reside within them are seen to be living with major social and health problems. The governance of the region is a complex mixture of Federal, Territory, and local Government, as well as indigenous and non-indigenous land ownership. To date, planning has largely been ad hoc and influenced by external factors, with little regard for Aboriginal aspirations for the future. Currently there is growing interest in developing the region which would appear to be associated with a drought that is adversely affecting the agricultural potential of southern States of Australia. This paper discusses some of the issues associated with the lack of a shared vision for the future of the NT. It recommends the use of an integrated holistic approach to planning, as defined by a Leitbild, as a strategy for creating a shared vision and working towards successful sustainable landscape planning. Other strategies put forward include placing an economic value on the ecological and cultural significance of the region, in particular providing real jobs on remote Aboriginal communities through developing enterprises based on sustainable use of wildlife and payment for the ecosystem services that Aboriginal land management provides, and applying more empowering methods of participation in scenario modelling for the future using Geographic Information Systems and other visualisation technology.     

The psychodynamics of meaning and action for a sustainable future

Environmental policy and social research tends to neglect the inner, experiential dimensions of human life. Yet, the ways in which individuals seek to achieve psychological and emotional well-being in their lives is inevitably expressed in behaviour that impacts on ecological (and social) processes.The yearning for this ‘inner human sustainability’ is psychologically rooted and subjectively experienced. Beliefs and worldviews about how best to satisfy it are culturally (i.e. inter-subjectively and collectively) constructed and expressed through behaviour that, in turn, supports or undermines the external ecological and social world. Consumerism and its associated behaviours are inherently unsustainable socio-ecologically and psychologically. Through a psychodynamic theory of human experience, meaning and behaviour, the paper explains why any policy, if it is to be effective in the long-term, must be attentive to psychological, experiential and cultural dimensions of human beings and beliefs about how needs and wants will be satisfied. It also argues that long-term societal and cultural transformation is only possible when individuals take responsibility for their own development, transformation and engagement in the larger social and ecological complex on which they depend. Policy-making, research and education are themselves cultural activities that seek to respond appropriately to changes in the external world within the constraints of powerful cultural (collective) and psychological (individual) values and priorities. A systemic approach to sustainable development requires consideration of the mutual dependence between eco-social and psycho-cultural realities.     

Wealth from creativity: Insights and strategies for the future of international cultural relations

Regardless of frontier, the creative community has begun to benefit financially from the democratisation of creative production and distribution opened up via the Internet, a place where planetary plurality and diversity is implicit. Artists are major ambassadors for their cultures operating in a collaborative environment that recognises the distinctive differences between cultures without threat to indigenous expression.

The cultural ecology may have changed but the response of government has been obstructive. Until the second Iraq war cultural diplomacy seemed to have replaced gunboat diplomacy and there was a growing movement to foster cultural relations in an environment being characterised as mutual. In parallel, at national level, governments were seeking to recognise the strong economic value of the cultural industries sector in the new globalised technology. This has now all been thrown into reverse gear by the practice of public diplomacy, a policy of unreformed imperialist hubris that seeks to influence policy in other nations by using domestic producers of intellectual, scientific, creative or economic content to promote selected values and so dominate the international relations agenda.

What if one were to integrate into the activities of international cultural relations the dynamic ways of working and thinking of the creative industries? A more beneficial model emerges if creators are given centre-stage and the values of the creative community applied to the management of international cultural relations. A series of insights borne of many years work in the creative industries could lead to a new set of strategies that would call the bluff of those currently seeking to promote the advantages of liberal democracy. For these strategies demonstrably uphold the rights of individuals to creative expression and to enrich their local economies. This does require the managers of international cultural relations to live more dangerously than at present and it is to them that this paper is addressed.     

Fusion of science and culture key to the 21st century

This essay takes as its premise that long-term human survival requires development of a new alliance between science and culture to the point of fusion. Geopolitical rupture with the past and cultural diversity will shape the norms and values underlying future development of science and technology, with a shift occuring from previous science and technology development models. Science will thus require new models of cultural communication, based on reciprocal relations among all humanity without the hegemony of western values, in order that humanity can live peacefully with itself and the environment.     

Engaging with indigital geographic information networks

Digital technologies like geographic information systems (GIS) pose new problems for indigenous people on a global scale. Some American Indian tribes see GIS as beneficial and a method of modernizing and gaining real or perceived technical legitimacy. Thus, institutions using the technology simultaneously shape and are shaped by GIS [E. Sheppard, GIS and society: Towards a research agenda, Cartography and Geographic Information Systems. 22 (1) (1995) 5-16]. Such impacts have prompted advocates of American Indian communities to raise concerns about the development of GIS in Indian Country [M. Palmer, Cut from the same cloth: The United States Bureau of Indian Affairs, geographic information systems, and cultural assimilation, in: L.E. Dyson, M. Hendriks, S. Grant (Eds.) Information technology and indigenous people, Idea Group Publishing, Hershey, PA., 2007; M. Nantel, So as to hold many sheep: towards a culturally appropriate GIS, Unpublished Masters Thesis, McGill University, 1999]. In this paper, I will discuss some advantages and disadvantages of engaging with GIS networks emanating from federal government agencies and North American Indian communities. However, in both cases there are concerns among American Indians about the security of proprietary knowledge and information held in digital repositories. Digital technologies like GIS must be considered in relation to the future of indigenous knowledge systems. Indigital is a neologism that describes the emerging relationship between indigenous knowledges and digital technologies.     

Do acquirers disclose good news or withhold bad news when they finance their acquisitions using equity?

Companies that use their own stock to finance acquisitions have incentives to increase their market values prior to the acquisition. This study examines whether such companies mislead investors by issuing overly optimistic forecasts of future earnings (“deception by commission”) or by withholding bad news about future earnings (“deception by omission”). We compare the management forecasts of acquiring firms in a pre-acquisition period (days −90 to −30 before the acquisition announcement) and a post-acquisition period (days +30 to +90 after the acquisition is completed). We show that, when acquisitions are financed using stock, companies are not more likely to issue overly optimistic earnings forecasts during the pre-acquisition period compared with the post-acquisition period. However, these same acquirers are more likely to withhold impending bad news about future earnings. Consistent with litigation having an asymmetric effect on disclosure incentives, our findings suggest that deception by omission occurs more often than deception by commission.     

Building brands without mass media

Costs, market fragmentation, and new media channels that let customers bypass advertisements seem to be in league against the old ways of marketing. Relying on mass media campaigns to build strong brands may be a thing of the past. Several companies in Europe, making a virtue of necessity, have come up with alternative brand-building approaches and are blazing a trail in the post-mass-media age. In England, Nestlé's Buitoni brand grew through programs that taught the English how to cook Italian food. The Body Shop garnered loyalty with its support of environmental and social causes. Cadbury funded a theme park tied to its history in the chocolate business. H?agen-Dazs opened posh ice-cream parlors and got itself featured by name on the menus of fine restaurants. Hugo Boss and Swatch backed athletic or cultural events that became associated with their brands. The various campaigns shared characteristics that could serve as guidelines for any company hoping to build a successful brand: senior managers were closely involved with brand-building efforts; the companies recognized the importance of clarifying their core brand identity; and they made sure that all their efforts to gain visibility were tied to that core identity. Studying the methods of companies outside one's own industry and country can be instructive for managers. Pilot testing and the use of a single and continuous measure of brand equity also help managers get the most out of novel approaches in their ever more competitive world.     

From authenticity to significance: Tourism on the frontier of culture and place

The tourism of the future will include greater demand on the part of citizens of economically emerging nations, as well as on the part of a growing number of retirement age persons in many of the more developed countries. There are important environmental, cultural, and social consequences associated with these demographic shifts. Trendsetters for the tourism of the near future are likely to be well-educated elites who are familiar with travel and comfortable in culturally diverse situations. They will have an understanding of the consequences of global economic development, and will better realize that their participation in tourism comes with a cost to communities and environments through which they pass. They will see value in tourism experiences that support principles of environmental sustainability, heritage preservation and cultural diversity, and human equality. This generation of tourists will have greater choice of travel venues and access to considerably more information on which to base their travel plans, and they will be more likely to expect travel experiences that have breadth as well as depth and that provide opportunities for self-improvement as well as leisure and entertainment.     

Alternative futures: AmI scenarios and Minority Report

In the last few decades, scenarios have provided a way of analysing the implications of alternative futures, especially as they might be impacted by new technologies. This has been no less true of ambient intelligence (AmI), which may be embedded everywhere in the not so distant future. Most of the scenarios developed by AmI enthusiasts have been rather ‘sunny’, showing how the new technologies promise to make our lives more efficient, enjoyable, productive, enriching. A European project, called Safeguards in a World of Ambient Intelligence (SWAMI), deliberately developed ‘dark scenarios’ to highlight the threats to privacy, identity, trust, security and inclusiveness posed by the new technologies. The SWAMI consortium also developed a methodological structure for deconstructing and analysing the dark scenarios. This paper takes that approach a step further by applying it to a cultural artefact, partly to test the validity, utility, applicability of the SWAMI methodology to a scenario not constructed by the consortium and partly to show how some cultural artefacts can be regarded as scenarios in their own right as well as warnings about future technologies. The cultural artefact chosen here was the Steven Spielberg film Minority Report, because it features so many AmI technologies and draws attention to the issues that have been the focus of the SWAMI project.     

Future Search as ‘real-time’ action research

This paper explores essential links between the brief planning meeting that we call ‘future search’ and the action research tradition of pioneer social psychologist Kurt Lewin. The two practices, based on common values, employ different procedures. Unlike action research, future search involves stakeholders in collecting and organizing their own data, and deciding what to do, all in a single meeting. Unlike scenario planning, future search leads people to create the future they most desire without assessing the probability of attaining it, We work on the assumption that people who put their energy into what they want are more likely to have it. We think of future search as an intersection of three levels of social change practice: (1) a meeting design based on four key principles to be described; (2) a theory and philosophy of facilitating that might be characterized as ‘doing less so that participants can do more;’ (3) a whole system change strategy requiring no special training, systems theory or vocabulary. This article highlights the first level, showing how principles grounded in the Lewinian tradition are translated into a meeting design that stimulates ongoing cooperative action.     

Systems approaches to economic development for indigenous people: a case study of the Noongar Aboriginals of Australia

This paper illustrates a case study in the application of systems approaches to securing economic development for a specific group of indigenous people in Australia. The case study combines Field Anomaly Relaxation (FAR) with Effects-Based Operations (EBO) planning to realise more purposeful actions and endeavours in pursuit of economic development. The approach is a hybrid of Checkland’s Soft Systems Methodology (SSM), Rhyne’s FAR and an advancement of the EBO process emerging from within national security domains. The paper focuses primarily on the use of FAR as a means of understanding an economic development problem space within a present and future orientation, with minor reference to EBO planning as a method of bringing about purposeful change within a combined solution and design space. The paper seeks to demonstrate the utility of ‘soft’ approaches, such as FAR, in the exploration of economic undevelopment and how more purposeful corrective actions can result if they are harnessed to a deepened understanding of the problem space.     

Ainu culture in transition

While indigenous rights are being widely discussed and cultures of indigenous peoples are becoming more known to the world, the current status of the indigenous Ainu people and their culture in contemporary Japanese society has not been fully explored. According to a 1999 Hokkaido local government survey, there are approximately 23,767 Ainu people living in Hokkaido and about 5000 in the Kanto area. However, very few of these individuals speak any Ainu language or practice the traditional way of life. This paper discusses the history and culture of the Ainu, and examines the social transformations that have taken place within this society since the enactment of the Ainu New Law in 1997, and the intervention of some innovative institutions aimed at supporting and revitalizing Ainu culture. It also presents material from ethnographic fieldwork interviews that reveal how some Ainu consider their cultural traditions and identity in Japan.     

River stories: Genealogies of a threatened inland river system

Most people now living in Australia's “bread basket”, the much-degraded Murray Darling Basin, are like my family, descendants of convicts or free settlers who came to the inland in the 19th or early 20th centuries. Our legacy includes the dispossession of indigenous peoples, species extinction and the ongoing degradation of the ecological communities which now sustain us. My own family's river stories which “begin” with a pair of impoverished Gaels who migrated with their offspring from the Scottish Highlands, can be considered paradigmatic. I re-narrate it in this essay in response to philosopher Alasdair MacIntyre's challenge—I can only answer the question ‘What am I to do?’ if I can answer the prior question ‘Of what story or stories do I find myself a part?’Some of these family stories I find myself part of, especially those that have been enacted within the catchment of the now-threatened Lachlan River, are very discomforting, but where do they “truly” begin? In seeking to understand my relationship with the river and its catchment, and with the indigenous peoples “my mob” displaced, I explore several possible “beginnings” and ask a further question: what stories do I want to be part of as co-author, co-narrator and protagonist. I then offer my own yet-to-be enacted “truth and reconciliation” stories about the future of the inland plains I love.     

Critical thought on critical thinking research

Calls for improving the critical thinking ability of accounting students have been clear and repeated in both the accounting education and professional accounting literature. Although numerous ideas for developing critical thinking skills have been generated, there remains a significant lack of empirical evidence, in both the accounting education and higher education literature, that any specific instructional method can enhance the critical thinking skills of students. Given the lack of empirical support for success in the development of critical thinking skills, the value of further efforts to develop students' critical thinking skills must be questioned. The premise of this paper is that accounting programs and faculty wanting to address the issue of developing critical thinking skills in their curricula should be able to empirically examine whether their efforts are achieving the desired effects. This article first presents a brief review of prior research on critical thinking skills development and then offers suggestions to improve the design of future research on this topic. The authors attempt to provide guidance on the design of more powerful empirical tests of promising curricular strategies so that accounting faculty can determine if their attempts to enhance student critical thinking skills are meeting expectations.     

The futurists' social responsibility

The fatalistic view that [the future] is unforeseeable and inevitable is being abandoned. It is being recognized that there are a multitude of possible futures and that appropriate intervention can make a difference in their probabilities. This raises the exploration of the future, and the search for ways to influence its direction, to activities of great social responsibility. This responsibility is not just an academic one, and to discharge it more than perfunctorily we must cease to be mere spectators in our own ongoing history, and participate with determination in molding the future. It will take wisdom, courage, and sensitivity to human values to shape a better world. But the time is short, for events move ever more rapidly. Now is the time to commit ourselves fully to the problems of the future of our society.¹     

Cross-cultural research in management control systems design: a review of the current state

This paper reviews cross-cultural research in management control systems (MCS) appearing in English-language journals over the past 15 years. The objectives are to examine these studies for their convergence or otherwise with respect to the state of our understanding of cultural effects on MCS design, and to analyse their theoretical and methodological strengths and weaknesses to guide future research. The review identifies four major weaknesses seen to apply collectively to this research: (i) a failure to consider the totality of the cultural domain in theoretical exposition; (ii) a tendency to not consider explicitly the differential intensity of cultural norms and values across nations; (iii) a tendency to treat culture simplistically both in the form of its representation as a limited set of aggregate dimensions, and in the assumption of a uniformity and unidimensionality of those dimensions; and (iv) an excessive reliance on the value dimensional conceptualization of culture, which has produced a highly restricted conception and focus on culture, and placed critical limits on the extent of understanding derived from the research to date. ©