Towards an agrarian question of circulation: Walmart's expansion in Chile and the agrarian political economy of supply chain capitalism

The central role that infrastructures of circulation and connectivity—logistical, financial, and digital—have come to perform in the reproduction of agro‐food systems calls for an expanded conception of agriculture that integrates dialectically the production of economic value and its subsequent realization in the sphere of exchange. Through the case of Walmart's expansion in Chile, and on the basis of a critical theorization of the circulation of capital, this paper proposes an agrarian question of circulation in which the apparently distinct realms of food production, transport, storage, and consumption are brought together into a contradictory and yet unitary whole. The case of Walmart Chile is illustrative of how the reconfiguration of spaces of urban mass consumption and the organizational restructuring of agro‐industrial hinterlands constitute each other in intricate ways. An agrarian question of circulation, the paper concludes, bears important political implications for rethinking the scope and extent of contemporary discussions on agrarian reform being put forward by transnational rural organizations.     

Mapping historical and contemporary agrarian transformations and capitalist infiltration in a complex upland environment: A case from eastern Nepal

The relationship that mountain communities have with global capitalism are complex, being mediated by a diverse topography and ecology, both of which provide opportunities for capital accumulation, while also isolating older, “pre‐capitalist” modes of production. This paper takes a case study valley from Nepal's eastern hills, tracing over two centuries of agrarian change and evolving interactions between “adivasi” and “semi‐feudal” economic formations with capitalism. In recent years, the expansion of markets, rising demand for cash, and climate stress have solidified migrant labour as a core component of livelihoods, and the primary mechanism of surplus appropriation from the hill peasantry. Through a focus on three altitudinal zones, however, it is demonstrated how the trajectory of this transformation, including the interactions with persisting pre‐capitalist formations, is mediated by both political–economic processes and the local agro‐ecological context.     

Historical Materialism and Agrarian History

Theory as History: Essays on Modes of Production and Exploitation , by Jairus Banaji. Leiden and Boston: Brill, 2010 . Historical Materialism Book Series Volume 25 . Pp. xix+406. €101 (hb). ISBN 978‐90‐04‐18368‐1 The collection provides an opportunity to assess Jairus Banaji's original and provocative contributions over more than three decades. This review tries to chart a path across the range of the essays as a whole, marked by three themes and their connections and possible disconnections: what constitutes modes of production; modes of production before capitalism and their histories; and characterizing and periodizing capitalism. Banaji's emphatic arguments for long histories/trajectories of commodity production, exchange and accumulation across different times and places, especially in estate agriculture and the circuits of merchant capital, traverse these three themes.     

Beyond market dependence: The origins of capitalism in Catalonia

Buried in the footnotes of his famous 1976 essay, Robert Brenner left the remark that Catalonia had experienced an agrarian transition to capitalism in parallel to England. This important claim has been completely forgotten by his followers of the political Marxist tradition, who since then have developed his views on the origins of capitalism. Building on the specialist literature, this article revisits the question of the Catalan transition through the prism of political Marxism and teases out its implications. In particular, it argues that the Catalan case illustrates the centrality of agency and subjectivity in the process of capitalist change. Contrary to Brenner's claim, this paper will argue that pre‐capitalist social property relations persisted in agriculture throughout the period of transition. Instead, the region's capitalist breakthrough was prompted by sociocultural struggles in its 18th‐century proto‐industry.     

Tempest in the Andes? Part 1: Agrarian Reform and Peasant Differentiation in Cotopaxi (Ecuador)

This paper, published in two parts, contains an analysis of the links between the ‘agrarian question’ in the Ecuadorian Andes and the creation of a network of indigenous‐peasant organizations that became the backbone of the national indigenous movement. Based on a monographic study in the province of Cotopaxi, in Ecuador's central sierra, I explore the relations between agrarian and social change. I analyse the agrarian roots of Andean ethnic platforms at the local level, attempting to see how those processes that politicized ethnicity came about between the 1960s and the first decade of the twenty‐first century. Beginning with the redistributive results of the state‐driven agrarian reform (1964–73), the paper demonstrates that the articulation of the contemporary indigenous movement cannot be explained without an understanding of the implications that the reform process entailed and the synergies it unleashed, amongst these being an increase in the internal differentiation of the peasantry until then subject to the power of large estate owners. Throughout this process, the leaders, authentic organic intellectuals, played a fundamental role, picking up the reins of the organizations, weaving their own political discourse and becoming independent of their external allies. In a second stage, the NGOs and cooperation agencies that focused their attention on the indigenous world made organizational strengthening a banner of their work on the ground, consolidating that structural transformation. In this paper, I explore the deep roots of the agrarian system's political economy in order to come to a full understanding of the social differentiation process and the ethnicization of the peasant movement. This contributes towards the comparative reflection of other scenarios in the Andean region and, in general, of those Latin American spaces characterized by the presence of significant contingents of indigenous‐peasant populations.     

BRICS varieties of capitalism and food regime reordering: A comparative institutional analysis

The emergence of the BRICS (Brazil, Russia, India, China and South Africa) has sparked debates on the possibility of a ‘great transformation’ in the course of neoliberal capitalism and the global agrifood system. This paper seeks to contribute to these debates by providing a comparative institutional analysis of the BRIC(S) ‘varieties of capitalism’ in the current ‘food regime’ international reordering. Capital accumulation, social reproduction and politics are key problems of the ‘agrifood question’ in the BRIC(S) varieties of capitalism. My argumentation is that capitalist diversity stems largely from the historically embedded legacy of the agrarian question in each country, that the dynamics of the agrifood system influence their development trajectories in decisive ways, and that the BRIC(S)‐driven polycentric shifts in the contemporary food regime are crucial to the destiny of global capitalism.     

Coolie labour and colonial capitalism in Asia

In the course of my academic research labour bondage after the abolition of slavery has been a recurrent theme in my writings on the colonial past and the postcolonial present. In the context of the globalizing economy, the role of capitalism as a dominant mode of production has been of pivotal importance in the perpetuation of confined labour relations. This argument does not concur with the conventional wisdom that the transition to capitalism was the start of an emancipatory trend for labour. Expressed in the liberation from extra-economic coercion, the trope of a double freedom contends that the working poor although dispossessed from means of production were at least free now to sell their labour power. The gradual reversal taking place is addressed in what became known as the social question, which led to an improvement in the terms of employment and social security. This article is concerned with aspects of sourcing coolies wide and far and confined labour relations in Asia from colonialism until today. It traces the radically different trajectories of labour and welfare in the Global North and South and argues that cooliehood is directly linked to capitalism and its globalization.     

New Paths to Capitalist Agricultural Production in Africa: Experiences of Ghanaian Pineapple Producer–Exporters

With the global restructuring of agri‐food markets since the 1980s, an impressive amount of scholarship has examined its impacts in African countries. However, little has been written on the emergence of local medium and large‐scale commercial farmers selling to export companies or controlling their own export marketing arrangements. This article examines Ghanaian commercial farmers producing and exporting fresh pineapples to European markets. This group of pineapple producer–exporters represents a path to capitalist agricultural production that can be conceptualized as capitalism from outside: where capital flows into the countryside, rather than accumulation occurring from above or below within the agrarian economy. The emergence of this form of agrarian capitalism is stimulated by opportunities in new high‐value agricultural export markets, but its stabilization depends on country‐specific characteristics such as rural social structures, property rights and state support. The article documents the conditions of emergence of this new group of Ghanaian capitalist farmers, the period of destabilization caused by increasing international competition that resulted in a small number of large‐scale agribusiness firms surviving, and the challenges that these agribusiness firms faced in stabilizing their capitalist agricultural production.     

‘Amsterdam is Standing on Norway’Part I: The Alchemy of Capital,Empire and Nature in the Diaspora of Silver, 1545–1648

In the first of two essays in this Journal, I seek to unify the historical geography of early modern ‘European expansion’ (Iberia and Latin America) with the environmental history of the ‘transition to capitalism’ (northwestern Europe). The expansion of Europe's overseas empires and the transitions to capitalism within Europe were differentiated moments within the geographical expansion of commodity production and exchange – what I call the commodity frontier. This essay is developed in two movements. Beginning with a conceptual and methodological recasting of the historical geography of the rise of capitalism, I offer an analytical narrative that follows the early modern diaspora of silver. This account follows the political ecology of silver production and trade from the Andes to Spain in Braudel's ‘second’ sixteenth century (c. 1545–1648). In highlighting the Ibero‐American moment of this process in the present essay, I contend that the spectacular reorganization of Andean space and the progressive dilapidation of Spain's real economy not only signified the rise and demise of a trans‐Atlantic, Iberian ecological regime, but also generated the historically necessary conditions for the unprecedented concentration of accumulation and commodity production in the capitalist North Atlantic in the centuries that followed.     

The Coal Crisis in Appalachia: Agrarian Transformation,Commodity Frontiers and the Geographies of Capital

Capital's commodity frontiers strategy has at once woven together regional differences within an expanding world‐system and remade the productive and reproductive activities of humans and the rest of nature. The development of successive commodity frontiers gave way to long waves of economic expansion that have been pivotal to accelerating accumulation and transcending capital's recurrent crises. In short, commodity frontiers are constitutive of world‐ecological moments premised on booms and crises of accumulation. In this paper, I examine the coal commodity frontier in Appalachia, to illustrate the region's history as one of succeeding frontiers in and out of the region over the long twentieth century of American capitalism. I argue that the origin of Appalachia's coal frontier was decisively made through the nineteenth‐century agricultural revolution expressed outside of the region. Appalachia's full‐fledged development was an outcome of capital's under‐reproduction strategies. The crisis of the region's frontier turned on a lack of surplus from under‐reproduction strategies, competing coal basins, economic diversification and competing energy sources. I find that the commodity frontier concept not only illuminates regional political economies and ecologies of difference, but also explains the production of nature of historical capitalism.     

Moral Economy and the Upper Peasant: The Dynamics of Land Privatization in the Mekong Delta

This paper examines how people mobilize around notions of distributive justice, or ‘moral economies’, to make claims to resources, using the process of post‐socialist land privatization in the Mekong Delta region of southern Vietnam as a case study. First, I argue that the region's history of settlement, production and political struggle helped to entrench certain normative beliefs around landownership, most notably in its population of semi‐commercial upper peasants. I then detail the ways in which these upper peasants mobilized around notions of distributive justice to successfully press demands for land restitution in the late 1980s, drawing on Vietnamese newspapers and other sources to construct case studies of local land conflicts. Finally, I argue that the successful mobilization of the upper peasants around such a moral economy has helped, over the past two decades, to facilitate the re‐emergence of agrarian capitalism in the Mekong Delta, in contrast to other regions in Vietnam.     

Social conflict and agrarian change in Uganda's countryside

In this paper, I explore the significance of Giovanni Arrighi's scholarship about the dynamics of capitalist accumulation and transformation in Africa and other “hostile” environments for critical agrarian studies. Specifically, I examine the relevance of his work for the analysis of multiple trajectories of agrarian change and social conflict in Uganda's countryside. By adopting synchronic and diachronic perspectives, the analysis here unveils the geographically uneven nature of transformation in the agrarian social structure in two distinct regions in Uganda: Buganda and Acholi. This complementarity allows us to grasp continuities and discontinuities in the processes of agrarian change and in the social struggles over the production and appropriation of surplus value in the longue durée. I argue that the agrarian social structure and the associated dynamics and forms of social conflict in the two regions massively diverged during the colonial period, while partially converging in the current era of neoliberal restructuring.     

Roads from Calabria: The Arrighian approach to agrarian political economy

Scholars of agrarian change have long debated the nature of capitalist transition in the countryside, including whether the deepened interlinking of local, national, and transnational economic activities make past trajectories of agrarian transformation unlikely to reoccur in the present. This essay makes the case that Giovanni Arrighi's work has much to add to our understanding of the agrarian question in global historical perspective. We focus in particular on Arrighi's research on trajectories of change in the Calabrian region of southern Italy, and his essay “Capitalist Development in Hostile Environments.” In this piece, Arrighi and co‐author Fortunata Piselli develop two key insights. The first is that the pathways to capitalism are diverse, non‐linear, and historically contingent such that within one country—or, in the case of Italy, a single subnational region—multiple trajectories can be found. The second is that the outcomes of capitalist transition vary based on a country's position in the international hierarchy of wealth, meaning that agrarian transformation is compatible with both economic development and underdevelopment. We describe the three methodological principles that enabled Arrighi to develop his analysis of capitalist transition and explain how the papers collected in this special issue reflect and extend the Arrighian approach to agrarian political economy.     

Adivasi migrant labour and agrarian capitalism in southern India

This paper looks at a case of rural-to-rural movement of agrarian capital in southern India and the ways in which capital–labour relations are reworked to maintain oppressive forms of exploitation. Faced with an agrarian crisis, capitalist farmers from affluent communities of Wayanad, Kerala, take large tracts of land for lease in the neighbouring state of Karnataka and grow ginger based on price speculation. Landless Adivasis from Wayanad have served as labourers on these ginger farmlands for the past three decades. Recently, farmers have shifted to employing labourers from a Scheduled Caste (SC) from Karnataka. The change happened not just because of the lower wages the SC labourers were willing to work for but also because of the farmers' inclination to move away from Adivasis who have been resisting the poor working conditions on the farm. The story resonates with the broader dynamics of agrarian–labour relations amidst capitalist expansion and highlights the centrality of socio-political factors at play.     

Land for dignity and struggle for identity: Landlordism and caste in a village of south India

The paper is concerned with the contemporary relevance of caste to agrarian capitalism and the relations of dependency and allegiance it fosters in a village of Andhra Pradesh. It deploys the method of village study to examine the two-way interaction between agrarian class and caste relations and the emerging rural-based informal nonfarm economy. It elaborates the continuation of relations of debt, dependency, and political allegiance fostered by landlordism despite significant diversification to nonfarm by landlords and labour and identifies the crucial role of land inequality and the working of ritual hierarchy in locking Dalit caste in land-based relations of dependency. The paper highlights the importance of expanding the definition of landlordism as the use of social power for accumulation by embedding it in the motives and values generated by the Hindu social order. While the new wave of literature focuses attention on global capital and commodity chains to understand differentiation of rural population and ruralities, the paper emphasizes the persistent significance of landholding provincial capital in shaping class/caste relations and rural politics and argues for a course correction in thinking about the processes of globalization and new forms of labour control and stresses the continuing significance of the agrarian question.     

The Development of Agrarian Capitalism in Post‐Soviet Russia

A core set of criteria have been met, so that it is accurate to speak of an agrarian capitalist system in Russia. The development of agrarian capitalism carries with it increased stratification, which is analysed along five dimensions: earned income, land expansion, use of credit, income from food sales and income from household enterprise. The paper demonstrates increasing differentiation between households, between professional cohorts and within professional cohorts. The data showing stratification within professions suggest that intra‐cohort stratification is driving most of the inter‐cohort stratification. The Russian model of agrarian capitalism and its processes of stratification have yielded a bifurcated countryside in which a thin stratum of ‘super winners’ has emerged. Economic processes have developed beyond simple stratification and have created the basis from which a rudimentary class structure appears to be forming.     

The Question of Market Dependence

Capitalism is a system of social-property relations in which survival and social reproduction are dependent on the market; a system that is, therefore, driven by the imperatives of competition and a relentless drive to improve the forces of production. This article explores the nature of that market dependence and the specific historical conditions in which it emerged. In debate with Robert Brenner's recent article in this journal (vol.1, no.2) about the early development of capitalism in the Low Countries, it is suggested that, while the Dutch Republic was a highly developed commercial society, it seems to have lacked the specific conditions that made market dependence a basic property relation, as it was in early modern English agrarian capitalism. The differences between Dutch and English patterns of economic development reflect some fundamental differences between commercial and capitalist societies.     

Stories of Rural Accumulation in Africa: Trajectories and Transitions among Rural Capitalists in Senegal

This paper analyzes primary qualitative evidence from life histories of rural capitalists in contemporary Senegal. Various common themes in the declining literature on rural capitalism in Africa are discussed with reference to the specific individual trajectories of rural farm capitalists in Senegal. The themes include the emergence of rural capitalism in the context of protracted, uneven and gradual rural social differentiation and the various processes that have accompanied it; the condition of 'entrepreneurship' in such changing historical contexts; the symbiotic relationship between different spaces (loci) of accumulation, especially trade, transport and farming and the historical context in which they take place; the crucial but sometimes contradictory role of the state in spurring or constraining rural capitalist accumulation; and the variety of 'idioms of accumulation', which reflect transitions and synthesis between non-capitalist and capitalist forms of labour surplus appropriation at the level of individual capitalists, despite some uniformity in the general logic of capital and the spread of capitalist relations of production and exchange. The paper also discusses the methodological power and limitations of oral narratives as a method to gather evidence on long-term processes of agrarian change and accumulation in rural Africa. Finally, the life histories shed some light on the origins of rural capitalists and show that there is a combination of instances of 'capitalism from above' and 'from below' but that no dominant pattern can be clearly discerned at least in the space of one or two generations.     

Three populisms and two dead ends: Variants of agrarian populism in Thailand

This article discusses three forms of agrarian populism in Thailand: the “grassroots populism” of the Assembly of the Poor, the “reactionary populism” of the yellow shirts, and the “capitalist populism” of the red shirts. We examine how these three strands of populism are embedded within dynamics of agrarian change in Thailand and how the intellectual and activist orientation towards agrarian populism led to the neglect of labour, particularly agricultural migrant workers. We show how key ideological underpinnings of the Assembly's grassroots populism (Brass's “agrarian myth”) could be appropriated for the agrarian component of both reactionary and capitalist populism. Rather than a new populism, we argue that a broad and popular challenge to right-wing authoritarianism should develop inclusive class politics that embrace the rural–urban linkages that already define the social fabric of the new, rural, and agrarian precarious working class.