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1.
SP Udayakumar   《Futures》1997,29(10):919-935
Ever since the two-pronged ‘divide and rule’ approach of the British and the ‘two nation’ theory of the communal forces led to the partition of the subcontinent, the elites of South Asian countries have always bifurcated the region's modern history with the independence divider. The contemporary period thus comprises of ‘before 1947’ when the British themselves ruled, and ‘after 1947’ when British ideas rule. Demystifying the all too familiar ‘before and after’ analysis of the elites and their pompous claims of post-independence ‘achievements’, this paper attempts to elude that scheme, exposing the emptiness of such claims. The author exhorts the poor of South Asia to put independence behind them as another major political event in the long history of the region and to press ahead with collective preparations for their common futures.  相似文献   

2.
M. Clark   《Futures》2001,33(10):817-836
Domestic ‘futures’ have been a long time coming. This paper questions the extent to which futuristic ‘vision’ linked to the rhetoric and sentiment of ‘sustainable development’ and the ‘livable city’ inform town and regional planning in England and Canada. Despite official commitment to ‘environmental’ objectives and media interest in ‘ecotech’ residential development, markets institutions and behaviour lag behind what is technically possible. Planning guidance encourages homes with less environmental impact. But this message has not reached most residential consumers. Is lack of mass markets in low impact housing a flaw in Government regulation, evidence of the cynical nature of official rhetoric, or proof of gradual product development as society redefines what is expected of living spaces? Or is it unwise to expect too much change in attitudes to property, or for innovation to come soon?  相似文献   

3.
Ashis Nandy 《Futures》1997,29(10):909-918
The India-Pakistan battle is not concerned with history. Instead it is concerned with the future of ‘reconstructed’ pasts, with myths that frame the fate of South Asia as it enters the twenty-first century. India cannot even conceive of itself, or even develop a self-definition of itself, without reference to Pakistan—even though that reference is often to an imaginary, fantasized Pakistan. Pakistan returns the courtesy. The plain fact is that the myths and histories, cultures and traditions, and visions and aspirations, of these countries are so tied up together that it is meaningless not just to talk about the one without any reference to others, but even to imagine them as distinctively different nation-states. All South Asian states are modern constructions and as such are imaginary entities, artificially constructed and bound to fixed geographical boundaries.  相似文献   

4.
Jim Dator 《Futures》1990,22(10):1084-1102
This article considers recent ‘end of history’ and ‘end of nature’ hypotheses in the context of new scientific and socioeconomic paradigms, and seeks a broader understanding of the nature of information society. Through a review of recent work on future socioeconomic and scientific and technological developments, the conservationist view is rejected in favour of ‘wise design and governance of evolution’. Planning and forecasting have a central role in this process.  相似文献   

5.
Transdisciplinarity: Context, contradictions and capacity   总被引:1,自引:0,他引:1  
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6.
Economics, equity and sustainable development   总被引:4,自引:0,他引:4  
David Pearce 《Futures》1988,20(6):598-605
As a fashionable catchword, ‘sustainable development’ has provoked a large but nebulous literature. In the interests of communication and relevance it is necessary to narrow down the various definitions that have been given and show how a revised conception of sustainable development can be integrated into practical decisionmaking. This article suggests one approach. Sustainable development is categorized by economic change subject to ‘constancy of the natural capital stock’—the stock of environmental assets is held constant while the economy is allowed whatever social goals are deemed appropriate. Such a rule, which has its own difficulties, accommodates the main concerns of the advocates of sustainability—equity between generations, equity within a generation, economic resilience to external shocks, and uncertainty about the functions and values of natural environments in social systems. It may also accommodate some of the concerns of the ‘deep ecology’ movement by respecting rights in nature.  相似文献   

7.
Kirk W. Junker   《Futures》2004,36(10):1111-1117
The legal, political, and social meaning of the work of Charles Darwin has been claimed as resident to conservative and liberal homes alike. Peter Singer's unique admixture of personal liberal politics and what may look to be an extremely conservative philosophy of nature expose some over-simplicity in traditional ‘right’ and ‘left’ categories. In “Recovering the Left from Darwin in the 21st Century”, Steve Fuller provides us with insightful historical and sociological contexts for Singer's challenges. In this article, Kirk Junker takes one aspect of the trajectory ‘the notion of natural rights’ and examines their social construction, linguistic maintenance, and legal ramifications.  相似文献   

8.
Lorne Tepperman  Hilja Laasen 《Futures》1990,22(10):1059-1070
Following definitions of ‘happiness’ and ‘social development’, crossnational and temporal happiness trends are analysed to reveal whether reported happiness reflects changes in broader social conditions. The authors question whether an effective measurement of happiness can serve as an indicator of social development. In addition, the role of information in contributing to or maximizing happiness is analysed.  相似文献   

9.
SP Udayakumar 《Futures》1996,28(10):971-985
Discussing how a political futurist may envision present-tainted ‘realist’ futures, ideology-oriented ‘ambitious’ futures, ethics-inspired ‘ideal’ futures, or other types of futures, this essay describes who an idealist-futurist is. Proving that Mahatma Gandhi is such an idealist-futurist who builds his futurism on the rock of humanistic values by relishing the good and rejecting the bad, emphasizes the futures for the weak, and insists on working for future through futureful means such as truth and non-violence, it is pointed out how Gandhi's futurism has come to be pilfered and betrayed by the brahmanical Hindu right-wing future-thieves in present-day India.  相似文献   

10.
This article reports results of a 1993 questionnaire survey of how UK companies have been innovating technologically in response to environmental pressures. The survey sought to identify factors stimulating UK firms to innovate more environmentally friendly products and processes, and to investigate the changes in R&D activity they have undertaken to facilitate such innovation. In devising the questionnaire and interpreting the results, we have been strongly influenced by the theoretical frameworks developed over the past 15 years which describe technological developments in terms of ‘selection environments’ and ‘technological trajectories’. Useful though such frameworks are, we conclude that they need to be supplemented by concepts derived from the sociology of technology and from studies of corporate strategies.  相似文献   

11.
Capital requirements (‘pillar one’ of the new Capital Accord) rising with the increase in borrowers’ PDs were thought as being likely: (i) to have a serious impact on the financing of small and medium-sized enterprises (usually riskier than large corporates) and (ii) to increase the procyclicality of the supply of credit.

The aim of this paper is to provide an empirical evaluation of the possible impact of the new Accord proposals on the lending policies of Italian banks. We compare the interest rate charged to a large set of Italian firms with the cost brought about by the change in the calculation of capital requirements. Since the two variables move together in response to an increase in borrowers’ PDs, we conclude that the new regulatory approach to measuring capital adequacy appears consistent with banks’ own risk evaluations. This result is supported by a ‘stress testing’ exercise: the relationship also holds in a distressed economic scenario, which replicates the financial conditions of the Italian corporate sector in the 1993–1994 recession.  相似文献   


12.
Thea Weijers  Rob Meijer  Erno Spoelman 《Futures》1992,24(10):1048-1055
About 25% of all jobs in the Netherlands can be done in telework. We cannot give a quantitative overview of the costs and benefits of telework, partly due to the ‘made to measure’ quality of telework projects, but a qualitative overview shows that overall telework will be beneficial both on the micro and macro level, provided its introduction is voluntarily for all involved. The main barrier to the introduction is that organizations do not know enough about the implementation process. Considering the differences between organizations, a large-scale introduction of telework can be stimulated by creating a large variety of telework examples. Telework will have to remain ‘made to measure’.  相似文献   

13.
JosM. Tortosa 《Futures》1990,22(10):1002-1012
This article reviews the major socioeconomic paradigms, capitalism and communism, and their tentative ‘compromise’, social democracy, and considers the emerging green perspective and Japanese ‘managed society’ model in the context of the information age. The different kinds of crisis that each is suffering, and the dangers and opportunities arising from the crisis are analysed and discussed.  相似文献   

14.
R. H. Atkin 《Futures》1978,10(6):492-499
The relevant data sets in a ‘soft’ science can be manipulated and analysed using topology, an exercise which also reveals the ‘backcloth’ which limits or modifies such interrelationships. The method is currently being used in many fields: eg industrial relations, medicine, and architecture. An example of a university's committee structure is used to show how the underlying, and often unnoticed, geometry can frustrate the aims of an organisation.  相似文献   

15.
Peter   《Futures》2000,32(3-4)
For a generation there has been unresolved debate between anxious environmentalists and sanguine ‘contrarians’, both of which have been able to amass strong evidence in favour of their positions. This is an important paradox, and the paper attempts to resolve it by means of an elementary but robust model of environmental trends between 1950 and 2100. A crucial feature of the approach is to disaggregate the developed ‘North’ and developing ‘South’, revealing strikingly different patterns. The North's environmental impact will decline steadily, but in the South a rapid increase in environmental impact can be expected in the first half of the 21st century, followed by an equally rapid decline. This dramatic environmental ‘spike’ will be unique in human history and mark a fundament transition to the sustainable state. Its qualities and duration will determine many features of the human and natural world for millennia to come. Many policy implications flow from this analysis. Controversially, it suggests that the ‘spike’ should be embraced and managed rather than avoided or delayed.  相似文献   

16.
Richard Badham 《Futures》1991,23(10):1047-1060
The work design philosophy embodied in the human-centred computer integrated manufacturing (CIM) approach provides a radical alternative to traditional technology-oriented and Taylorist approaches to CIM. In order to extend the work that has been done on redesigning factory production and planning tools and systems, this approach can usefully be enhanced by drawing on research on ‘simultaneous engineering’ and the technical and organizational redesign of the design/manufacturing interface. The vision of the ‘informated’ factory of the future embodied in this human-centred CIM vision provides a much needed challenge to traditional guiding images of the ideal automated factory.  相似文献   

17.
Vinay Lal 《Futures》1997,29(10):985-1000
Though the preceding 100 years have been marked by unprecedented bloodshed, it is indisputably clear, as the century draws to a close, that domination will increasingly be exercised through the categories enshrined by modern knowledge systems. Notwithstanding the advent of subaltern studies, feminism, and cultural studies, the Indian academy shows every sign of remaining colonized. The contestation and defiance of formal academic disciplines, which are the principal vehicles through which the hegemony of the Western intellectual apparatus is exercised, is imperative if India is to have a future where its own spirit, culture, and intellectual traditions are not to be compromised. As a prolegomenon to what future histories and epistemologies of India might look like, it is suggested that Indian intellectuals think ‘more of the rest’, and ‘less of the west’, just as they must find a less oppressive West with which they can cohabit.  相似文献   

18.
It seems that after a ‘golden decade’ in the 1970s and a period of decay in the 1980s, global modelling is making a comeback. In particular, the report Scanning the Future seems to mark the beginning of a new era in this respect. In this article this ‘new wave’ of the 1990s is compared with the ‘old wave’ of the 1970s. Although there is progress in the scientific realm, these new models lack a deep concern for the burning problems of our time like the poverty gap between the North and the South and the ‘ecological problematique’. In many ways these new models reflect the new mood of the times, which lacks any vision of a new paradigm and which is strongly ‘northern-centric’.  相似文献   

19.
Frank G. Fisher 《Futures》1993,25(10):1051-1062
The current approach to environmental dislocation and innovation is characterized as ‘dualistic’. Dualism is described, implications worked through and the existence of another, ‘dialectical’ approach is proposed. A dialectical worldview, it is suggested, complements the strengths of dualism and extends our intellectual reach. Such a view encourages recognition of social and epistemological contexts of dualistic constructs and of the dislocations that arise when they are operationalized. It enables an extension of our involvement with the world from accountability to responsibility. Mundane examples are offered in which dialectical implications and social constructions are revealed, and shown to be an effective basis for resolving, or avoiding, dislocation.  相似文献   

20.
This series now comes to an appropriate end with the most menacing set of question marks ever raised about the future of the human race. During the past two decades—from the inauguration of the Club of Rome in 1967 to Margaret Thatcher's famous ‘green’ speech to the Royal Society in 1988—an ever growing volume of research has erased the old-time notion that we live out our lives in a steady-state world. As the bad news has spread—environmental pollution, acid rain, the warming of the oceans—a consensus of anxieties has found expression in a global fear for the future. Is there anyone who would gainsay the possibility that, as Mrs Thatcher put it, ‘with all these enormous changes—population, agriculture, use of fossil fuels—concentrated into such a short period of time, we have unwittingly begun a massive experiment with the system of the planet itself’? The scale of these changes and the measure of the dangers they bring—these provide the range of cause and effect in Dr Woodell's reflections on the great harm we have done to the human environment. This is the one occasion when an editor can truly say: Read on for the survival of our species.  相似文献   

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