Tourist experience of slow tourism: from authenticity to place attachment – a mixed-method study based on the case of slow city in China

ABSTRACT

This study connected slow tourism with the concept of authenticity and place attachment using a mixed-method approach. Different factors were seen as likely to influence the behavioral intention. Yaxi town (the first international slow city in China) was chosen as the research site. Results show that authenticity in the context of slow tourism include objective authenticity, constructivism authenticity and existential authenticity. Authenticity partly influence place attachment and behavioral intention; two dimensions of place attachment have significant effect on behavioral intention. Findings of this study can be applied to slow tourism marketing and slow destination management.     

“Heritage” as alternative place and space: old-time music and roots- and routes-based tourism in Southern Appalachia

After a decades-long exodus of industry and capital from Southern Appalachia, heritage tourism attempts to generate revenue by representing cultural authenticity in an area historically occupying the place of cultural backwater in American popular imaginations. This paper analyzes the representational terrain that such a tourism project traverses to present viable narratives of cultural authenticity. I suggest that valuations of authenticity in these representations, while exhibiting ambivalences about the values of the past and present, foreground iconic and indexical relationships among music, musicians, and Appalachian history and landscape, in turn drawing on the appeal of a different orientation to space and place. This appeal of and for a cultural and affective alternate route – an alternative to a high-speed, rootless, globalized landscape of mass consumption – is both opposed to and dependent on that landscape for its value and viability.     

Development of intangible cultural heritage as a sustainable tourism resource: the intangible cultural heritage practitioners’ perspectives

ABSTRACT

Authentic intangible cultural heritage (ICH) provides a community with a unique selling point in the globally competitive tourism industry. The process of commodification of ICH, however, has threatened its authenticity and thus sustainable tourism approaches are required to achieve successful transmission and promotion of ICH as a sustainable tourism resource. This paper explores the priorities of ICH practitioners in relation to the development of ICH as a sustainable tourism resource, by utilising South Korea as a case study. The results revealed that from the ICH practitioners’ perspectives, authenticity is a holistic notion integrating the transmitted customs, inherited meanings and the practitioners’ identities. ICH practitioners agree with the potential positive symbiotic relationship between transmission of authentic ICH and promotion of ICH as a tourism resource. To achieve the positive symbiotic relationship, locals’ awareness of ICH, ICH practitioner empowerment and parallel development between tourism development and transmission of ICH are necessary. To date, the practitioner approach to the authenticity of ICH and ICH as a sustainable tourism resource is little explored in the literature, thus this paper makes a valuable addition to the area of sustainable heritage tourism.     

本真性理论在旅游研究中的应用

本文回顾了现代旅游中"本真性"概念及从"客观主义--建构主义--后现代主义--存在主义"的发展阶段,分析了"本真性"概念在西方旅游研究中所涉及的"本真性、旅游动机与旅游体验"、"本真性与文化商品化"以及"本真性、怀旧与遗产旅游"等主要问题.文章指出,"本真性"作为20世纪60年代以来西方旅游社会学研究中的核心概念,它是人们对现代旅游"好恶交织"的心理反映,揭示了现代旅游现象中的社会现实及存在的问题.     

Identifying cultural tourism: a theoretical methodological proposal

This article explores the effectiveness of tourism as a means to heritage conservation in urban areas, focusing on the case study of Woolloomooloo Finger Wharf, an inner-city industrial heritage site in Sydney, Australia. The Finger Wharf redevelopment represents a familiar scenario whereby an old industrial site located at a sought after inner-city location has been redeveloped and transformed from a derelict structure into a popular leisure and recreation precinct. The findings of a study of local stakeholder perceptions of the redevelopment are presented and then evaluated according to the goals of sustainable tourism development. The findings highlight the importance of planners and managers of heritage tourism sites thinking beyond the cosmetic conservation of the tangible asset to also consider how best to preserve the non-material value of the site. Through the provision of more effective interpretation heritage, managers can create a visitor experience which is authentic and meaningful to visitors and local stakeholders.     

旅游人类学家谈中国旅游的可持续发展

2005年6月下旬至7月下旬,美国加州大学柏克莱分校的纳尔逊·格拉本(Nelson H.Graburn)教授和厦门大学彭兆荣教授在北京出席学者俱乐部性质的\"国际旅游研究院双年会\"(2005 Biennial Conference of International Academy for the Study of Tourism)后,赴四川、贵州和广西进行了为期20天的调研.借此机会,彭兆荣对格拉本教授进行了专访,内容涉及到中国旅游发展的可持续性,少数民族地区的旅游发展特点及潜在的危机,农业旅游与生态旅游的发展空间,旅游人类学研究中的\"真实性\",传统民族志在旅游研究中的范式问题等.     

乡村旅游地品牌个性与游客忠诚：以场所依赖为中介变量

文章以西安市长安区＂农家乐＂为例,实证分析乡村旅游地品牌个性与游客忠诚的关系,并探讨场所依赖的中介作用。结果显示：（1）乡村旅游地品牌个性中的实惠、喜悦、闲适、健康和逃逸5个维度对场所依赖（包括场所依靠和场所认同）具有显著的正向预测作用,而对游客忠诚具有显著正向预测作用的仅有实惠和闲适两个维度;（2）场所依靠和场所认同在实惠维度与游客忠诚关系间起到了部分中介作用,而在闲适维度与游客忠诚关系间起到了完全中介作用;（3）场所认同在实惠与游客忠诚关系间的中介作用以及它在闲适与游客忠诚关系间的中介作用都是相对较大的,而场所依靠在实惠与游客忠诚及闲适与游客忠诚关系间的中介作用相对较小。     

Tourists' Perceptions of Aboriginal Heritage Souvenirs

Heritage souvenirs are an indispensable part of indigenous tourism and the authenticity of indigenous heritage is a vital aspect of such tourism. This study adopts a mixed methods approach to explore the perceived authenticity of glass bead souvenirs of the Paiwan Tribe in Pintung County, Taiwan. The study explores differences in the evaluations of authenticity among stakeholders and the factors that influence perceptions of authenticity. An understanding of tourists' perceptions of indigenous heritage offers valuable information for the creation of indigenous souvenirs and for reviving the promotion of indigenous culture.     

文化实践中非物质文化遗产的真实性:径山茶宴的再发明

文章通过对一名茶僧参与策划径山茶宴全过程的民族志研究,采用参与观察和深入访谈的研究方法,讨论和反思旅游文化背景下非物质文化遗产的再发明问题。文章从旅游文化和"真实性"的概念出发,讨论旅游研究领域对"光环"研究的缺失,提出关注文化实践中对光环的利用存在的问题,进一步探讨径山茶宴再发明过程中"谁需要真实性以及为什么"以及"如何使用真实性"两个核心问题,以期补充现有真实性讨论的局限性。笔者认为,遗产旅游文化是文化市场化的结果,具备其真实性,而遗产的光环促进着地方文化品牌的推广,径山茶宴在旅游发展背景下的遗产化过程呼吁我们反思非物质文化遗产认证存在的批量化、标准化以及文化多元性等问题。     

回望“真实性”(authenticity)(上)——一个旅游研究的热点

麦坎内尔(MacCannell)掀起的"真实性"研究热已逾30年,其间,研究视角逐渐从"客观"转向"主观"。这既反映出真实性内涵的延展与变迁,亦凸显旅游主体—游客体验的重要性。然而,就研究者日渐褊狭的视域来看,旅游客体真实性对旅游体验真实性的影响从松散到几近断裂,旅游主体甚至以"悦纳万物"的信仰姿态视一切"存在"为真,从而收获真实的体验。客观真实与主观真实,究竟是谁决定或影响了谁?对此问题的探寻导致学界对旅游客体之"虚假"的重新界定和对旅游体验之"真实"的再度好奇,并因此形成旅游真实性研究的纷争局面。有鉴于此,对国内外真实性研究做一番缘起、视角、界定等方面的梳理和反思,或将对国内相关研究与应用有所裨益。