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The Sehitlik Mosque in Berlin, led by the second and third generations of ethnically Turkish Germans, has risen as an exemplar of public engagement through its tourist enterprise. Drawing from ethnographic research in this mosque, driven by questions on the potential social impacts of piety, I analyze how the tour becomes itself a pious place-making practice: an innovative way of “doing religion” for the post-migrant generations in Berlin. I center on how two key aspects of religious place-making in diaspora are accomplished through the tour: the management of difference and belonging, and the embodiment of faith. This research demonstrates the ways in which tourism in sacred spaces provides unique opportunities for tour guides to have agentive and transformative experiences. 相似文献
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即使做好充分思想准备,初次踏足马尔代夫的人,永远只有两种反应,傻眼或是发出疯狂的尖叫甚至流泪。马尔代夫有1190个小岛,一个连着一个,仿佛时光的无穷。透明的天、透明的海和近乎让人害怕的蓝。海边浅滩里的水拥有惊人的杀伤力,可以让人沉迷,或者留恋在此不愿归去。然而,由于全球变暖导致海平面上升,这个天堂岛国正面临着消失的危险。马尔代夫平均海拔1.2米,是世界上海拔最低的国家之一。联合国气候变化问题研究小组在2007年警告说,如果到2100年海平面上升18~59厘米,骇浪就会把岛屿全部吞没……所以,让我们忘掉都市、忘掉工作,体验低碳的度假方式,去这个岛上制造浪漫,就像马尔代夫的广告词上所写的一样:在地球上最后一个乐园里,只有你和你的爱人,还有马尔代夫…… 相似文献
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Arthur Asa Berger 《Journal of Travel & Tourism Marketing》2013,30(1):98-104
This article uses an insight from the French scholar Michel de Certeau to the effect that all stories are travel stories involving spatial transference and the theories of the Russian folklorist Vladimir Propp, as elaborated in his classic work Morphology of the Folktale, to argue all heroes are travelers of one sort or another. It suggests, that in addition to the fact that all heroes are travelers, all travelers are—broadly speaking—heroes and heroines. 相似文献