Reply to Frederic Lee's Comment on “The Citation Impact of Feminist Economics”

Abstract

This essay is a response to “A Comment on the Citation Impact of Feminist Economics,” by Frederic Lee, which appears in this issue ofFeminist Economics.

Frederic Lee's comment is a valuable addition to our understanding of the intellectual interactions between feminist economics and other schools of heterodox thought, and demonstrates how much can be learned by studying citation patterns.     

The history of economics as economics?

Abstract

This paper critically evaluates the current decline of the relationship between economics and the history of economics, and proposes a framework called the panorama-cum-scenario model for the practice of the history of economics. Starting with the Hegelian thesis that the history of economics is economics itself, the paper argues that such a relationship is necessary but not sufficient because the history of economics is a metatheory addressed to economic theory. The history of economics needs a panoramic view of the subject and a scenario for the construction, interpretation, and evaluation of the system of economics. The panorama-cum-scenario model enables us to work on the history of economics not only by historical and rational reconstruction but also by global reconstruction. Nietzsche's anti-Hegelian viewpoint and Heidegger's hermeneutical standpoint are useful for identifying the role of historical research in developing economic knowledge based on the panorama-cum-scenario model. Several approaches to the history of economics are examined in light of the panorama-cum-scenario model. Schumpeter's history of economics is interpreted as an example of the panorama-cum-scenario model.     

Pigou on philosophy and religion

Abstract

This article discusses a group of essays on ethical issues written by Pigou between 1900 and 1908. It is argued that they contain the foundations of his economic philosophy. Pigou's research on the meaning and content of the good merged into his definition of welfare, and his interest in religion as a subjective experience resurfaced in the subjective framework of his economics. A methodological pragmatism informed his economics as well as his ethics; moreover, the endorsement of interpersonal comparisons of the good in the ethical texts was consistent with Pigou's adoption of utility comparisons in welfare economics. Pigou's philosophical pessimism was reflected in his analysis of the economic evils of society, eventually leading to his advocacy of governmental intervention to foster economic welfare. The article contends that Pigou's philosophy derived not only from Sidgwick, as commonly believed, but also from G.E. Moore's Principia Ethica.     

Scitovsky's The Joyless Economy and the economics of happiness

Abstract

Scitovsky's The Joyless Economy is especially well-known in recent economic studies on happiness. However, his insightful contributions have not been taken up as they deserve, mainly because they were, and still are, too original. By reconstructing Scitovsky's analysis on the basis of all his relevant writings, this article integrates his most original concepts, such as novelty, consumption skill, endogenous preferences, pleasurable uncertainty, into conventional economics; it compares Scitovsky's analysis to the economic thought of his time and to current consumer theory and it reveals his contributions to happiness economics, such as an original interpretation of the Easterlin paradox.     

Jules Dupuit: A sesquicentennial tribute to the founder of benefit-cost analysis

Abstract

This article examines Slutsky's 1927 paper ‘The Summation of Random Causes as the Source of Cyclic Processes'. It provides an in-depth analysis of both the content and the reception of Slutsky's groundbreaking contribution by distinguishing between a ‘real' and a ‘statistical' interpretation of Slutsky's two related hypotheses, and also discusses the context of composition of the paper in the Moscow Conjuncture Institute. It then places the 1927 paper in the context of Slutsky's other work in economics and statistics, and highlights some lines of influence that have emanated from it. Various latent ambiguities in Slutsky's ideas are considered.     

On Stephen Parsons' Philosophical Critique of Transcendental Realism

This paper replies to Stephen Parsons' critique of Tony Lawson's Economics and Reality recently published in this journal. The topics addressed include Lawson's critique of empirical realism; Lawson's definition of 'structures'; theories of truth; the relationship between mainstream economics and empirical realism; and the possibility of naturalism .     

On the importance of institutions and forms of organisation in Piero Sraffa's economics: the case of business cycles,money, and economic policy

Abstract

This paper is based on an investigation of the Sraffa Archives and tries to characterise Piero Sraffa's approach to business cycles and economic policy. It includes two parts. The first part of the paper shows the importance of economic institutions and social conventions in Sraffa's contribution to economics and their relation with social conflicts. The second part of the paper shows how this importance permits to understand better business cycles and economic policy but also indirectly contributes to a re-interpretation of Sraffa's contribution to economics.     

An Economist's Comment on Philosophico-Economic Relationships

In this journal, Welch and Mueller (WM) (2001) demonstrated a classificatory method for conceptualizing relationships between religion and economics. No judgement can be drawn from WM as to which of their four classifications might be a, or the, correct one. They conclude that the relationships are “both complex and controversial”, and that before any assessment can be apprehended adequately of how the two fields interact, “the permutations and subcategories implied by the system” used need to be identified and explored more thoroughly. This paper pursues that path, but argues that a more determinate verdict than WM's is possible. Here, an alternative interpretation of the relationship between religion and economics is investigated, in which WM's categories are assessed. In the alternative, WM's four classes are not taken to possess equal intellectual merit, as they appear to be. Using more current and comprehensive definitions of religion than WM's, a case is constructed that three of their four categories possess greater intellectual value than the remaining one. These three are here collapsed into one new mega-category regarded as that most validly describing the relationship between religion and economics.     

新制度经济学的边界——三种代表性观点及其比较

在新制度经济学的边界问题上,新制度经济学家(威廉姆森和芮切特)、旧制度经济学家(霍奇森)以及经济思想史家(卢瑟福)不仅边界刻画依据不完全相同,而且他们对新制度经济学智力成果的描述也存在着很大的差异。新制度经济学家认为,某种制度分析是否属于新制度经济学关键是看该理论是否假定环境存在着不确定性、人是否具有有限理性,是否明确地或隐含地以交易费用为正为前提。而新制度经济学的边界在旧制度经济学家和经济思想史家那里被进一步放宽。他们深入到本体论层面,认为某种制度分析只要坚持方法论个人主义,那么它就属于新制度经济学的内容。而新制度经济学家的边界刻画更能准确、客观地反映新制度经济学的智力成果。     

Women and Retirement Pensions: A Research Review

Abstract

The links between women's caring work and access to economic resources are particularly critical in the context of widespread public policy debates about retirement and pensions, many of which neglect care as a key issue for analysis. However, among feminist economists it is widely recognized that women's patterns of care provision have adverse implications for their access to economic resources in later life. The feminist economics literature examines many of the interactions between women's caring roles and their access to resources, particularly women's capacity to access economic resources through publicly mandated or regulated pension schemes. This article reviews research that places women's patterns of work and care at the center of analyses of retirement pension policy in an effort to provide a summary of research on gender and pensions policy and to contrast the extent to which differing institutional and policy frameworks accommodate women's caring roles.     

Foucault on the Marginal Revolution in Economics: Language and the Cartesian Legacy

Scholars have long debated the ‘revolutionary’ character of the ‘Marginal Revolution’ in economics, focusing on theoretical foundations, methodological devices, social context and political aspects. This article offers a new perspective by investigating ontological and epistemological conditions of that intellectual movement. This requires, in turn, a characterization of those conditions, for which purpose we will draw on Foucault's configurations of thought into ‘epistemes’ in The Order of Things. Although not mentioning those conditions, there have been few references in economics to Foucault's approach. They have mainly claimed that he neglected its importance because he did not see it as a ‘revolution’ in The Order of Things. It is argued here that he actually considered it a ‘revolution’ in The Archaeology of Knowledge. A revision of Foucault's account provides some ideas regarding deep philosophical conditions of the emergence of neoclassical theory and defies some usual interpretations of the circumstances that led to the mathematization of economics. The main conclusion is that its revolutionary character did not stem from a change of ontological beliefs, but—just as many historians of economics have defended—it was a methodological revolution. This study suggests a reinterpretation of that event, claiming that it resulted from a new conception of language and a crisis of Descartes's project of a mathematical unifying science. Going beyond that debate, these reflections proffer ideas that deserve an appraisal in economics.     

Slonimsky's view on Antoine-Augustin Cournot∗

Abstract

In 1878 the Russian Liudvig Zinov'sevich Slonimsky published a lengthy article on the mathematization of economics. To defend the legacy of applying mathematics in the study of economics, he made ample uses of both von Thünen and Cournot's works. The article published in Russian and in the Russian Vestnik Evropy (Journal of Europe) has passed virtually ignored by economists. This notes gives a complete account of Slonimsky's references to Cournot's work.     

Lachmann and the wilderness: On Lachmann's radical subjectivism

Abstract

This paper deals with the question why in the 1940s and 1950s Ludwig Lachmann (1906–1990) failed to revive Austrian economics. Lake Keynes and Hayek, Lachmann pointed out that expectations, and hence knowledge, are important determinants of (cyclical fluctuations in) investment and economic activity. He thereby emphasized that the process of knowledge acquisition is indeterminate and open‐ended. This indeterminateness is difficult to reconcile with neoclassical attempts to provide economics with internally consistent microfoundations. This fundamental difference between his and the neoclassical research agenda explains Lachmann's failure to revive Austrian economics.     

Disequilibrium as the origin,originality, and challenges of Clower's microfoundations of monetary theory

Abstract

Robert W. Clower's article “A Reconsideration of the Microfoundations of Monetary Theory” (1967) deeply influenced the course of modern monetary economics. On the one hand, it questioned Don Patinkin's (1956) project to integrate monetary and Walrasian value theory. On the other hand, it was the fountainhead of the cash-in-advance models à la Robert J. Lucas (1980), one of the most widely used approaches to monetary theory since the 1980s. Despite this influence, Clower's project to integrate monetary and value theory remains an enigma. My paper intends to resolve it. This is a difficult task since Clower never completed the monetary theory outlined in his 1967 article. To overcome this difficulty, I characterise the intellectual context from which Clower's contribution emerged and have recourse to a reconstruction of his project. This reconstruction is based on the analysis of published and unpublished materials, written by Clower before and after the 1967 article. It is argued that Clower sought to elaborate a disequilibrium monetary theory whilst retaining the two pillars of Patinkin's integration, i.e., the introduction of money into utility functions and the real-balance effect. I trace the origins, account for the originality, and discuss the challenges of this project.     

The Anglo-Irish context for William Edward Hearn's economic beliefs and the ultimate failure of his Plutology

Abstract

William Edward Hearn is generally regarded as Australia's first economist of international note and his Plutology ([1863]1864) is invariably deemed to be Australia's first economics text. In this paper I argue that it is more appropriate to describe Hearn as an Anglo-Irish economist and, to this end, provide the Anglo-Irish context for the economic doctrines that he expressed in Plutology and elsewhere. I also argue that the failure of Plutology in the market place was, in part, due to a campaign waged against Hearn in London by John Elliot Cairnes, who was an undergraduate contemporary of Hearn's at Trinity College, Dublin.     

Editorial

Conclusion We keenly feel the loss of our friend, Murray N. Rothbard. We shall strive to follow the path he so ably blazed. Although none of us ever studied formally with Murray, he was our intellectual guide and mentor. He will be sorely missed.Co-editors of theReview of Austrian Economics are: Walter Block, associate professor of economics at The College of the Holy Cross, Hans-Hermann Hoppe, professor of economics at the University of Nevada, Las Vegas, and Joseph T. Salerno, associate professor of economics at the Lubin School of Business, Pace University.     

The Scottish Tradition in Economics and the Role of Common Sense in Adam Smith's Thought

This essay examines the notion of a 'Scottish Tradition' and the role of common sense in Adam Smith's thought. It is a contribution to the contemporary literature on the 'Scottish Approach' and on the historical investigation of Adam Smith's intellectual background. It argues that a notion of common sense was behind Smith's view of science and that it may provide an epistemological foundation for the Scottish Tradition. The essay attempts to show how the notion of common sense may be seen as a way of emphasising the role of reason and judgement in the conceptualisation of phenomena with pragmatic and aesthetic content.     

The old versus the new institutionalism

Marianne Ferber, a 75 year old professor emerita at the University of Illinois, Urbana-Champaign, has been a central figure in developing both the literature and the institutions of feminist economics. She was one of the first and most effective scholars to challenge Gary Becker's analysis of the economics of the family. Her textbook, The Economics of Women, Men and Work , co-authored with Francine Blau and Anne Winkler, is the standard for courses on women in the economy. Her 400 page annotated bibliography, Women and Work, Paid and Unpaid , published in 1987, is the definitive source on economic research on women's work published up to that point. Her anthology, Beyond Economic Man: feminist theory and economics , co-edited with Julie Nelson, is the first to pull together the exciting new work being done by people who have an explicitly feminist perspective on economics. She was a member of the Committee on the Status of Women in the Economics Profession in the 1970s, a founding member of the International Association for Feminist Economics (IAFFE) and for 1995 and 1996 served as IAFFE's president. This interview was conducted in January 1998.     

The Economic Contributions of Amartya Sen

This paper examines the major economic contributions of Amartya Sen. Sen's contributions fall into three main areas: a philosophical critique of traditional economic assumptions, an attempt to build a more realistic economic science based on the notion of entitlements and human capabilities, and a long series of practical contributions to welfare economics that follow from the capabilities approach - how to measure poverty and inequality better, how to understand famine and hunger, the importance of gender in economic development, and the differences between economic development and economic growth. The paper concludes with a brief assessment of the significance of Sen's work.