Intensive Horticulture in Almería (Spain): A Counterpoint to Current European Rural Policy Strategies

Much of the recently published literature in Europe on rural development tends to focus on de‐agrarianization and multifunctionality in rural livelihoods as a way to generate employment and incomes. This paper analyses the case of Almería (Spain), an exception to this general rule. Almería, once one of the poorest Spanish provinces, has become the most affluent province in Andalusia and ranks now about average in Spain. This fast growth rate was achieved thanks to the development of intensive horticulture and its processes of change from the 1970s to the present day, due to the factors reviewed in the present study. This success story is a counterpoint to current European rural development strategies that consider the promotion of agriculture a mistake and advocate instead the economic diversification of farms.     

The Real of Community,the Desire for Development and the Performance of Egalitarianism in the Peruvian Andes: A Materialist–Utopian Account

The paper proposes a materialist–utopian perspective for explaining the persistence of community in the Andes by drawing upon Lacanian theory and the thought of the Peruvian Marxist José Carlos Mariátegui. What characterizes the Andean comunidad are not notions of belonging and identity, but the existence of a fundamental antagonism (what I call the ‘Real of community’). The argument unfolds ethnographically. Usibamba, a peasant comunidad in the central Peruvian Andes, is known as a highly egalitarian and disciplined comunidad. However, a disjunction exists between deep‐seated aspirations of justice and egalitarianism and the particularistic interests of families and individuals. This disjunction manifests itself in a contradictory, schizophrenic regime of discipline and negotiation that produces ‘split subjects’. Desiring development and the staging of theatrical performances of egalitarianism enables Usibambinos to deal with this disjunction and to present an image of unity and determination. I conclude that the comunidad persists through ‘impossible political acts’ brought about by a residual but growing category of landless comuneros who constitute ‘the part of no part’, the uncounted or unnamed.