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1.
The paper presents a brief overview of the basic premise of the Burczak's Socialism after Hayek, and shows that Burczak's “applied epistemological postmodernism” presents a unique unifying ground for heterodox economics, breaking down traditional barriers between right and left. This new approach allows us to revisit the Marx-Keynes-Hayek debates in a more constructive way for a unified theory of social justice. However, we argue that Burczak's system does not automatically guarantee full employment, so it cannot be considered an ideal theory of social justice. A Post Keynesian contribution is presented in the form of the Employer of Last Resort (ELR) program which we argue is compatible and complementary to Burczak's theory of social justice. Finally, we argue that an adequate system design of the magnitude proposed here must be infomed by the principles of institutional adjustment as outlined by J. Fagg Foster.  相似文献   

2.
This article discusses the valuable contribution that Ted Burczak's Socialism After Hayek makes to the Marxist theory of socialism by drawing on the Hayekian appreciation of markets as processes of discovery. But the article also critiques the book's acceptance of Hayek's exclusive reliance on markets as a mode of economic organisation. The article reflects on the methodological conditions that might have led the book down a path of market essentialism.  相似文献   

3.
ABSTRACT

This paper focuses on Arrow and Schelling's contributions to the study of racial inequality in the late 1960s. We start from the authors’ account of the origin of their work. Then, we locate the “material origin” of the models at the RAND Corporation in the late 1960s and show how it relates to the transfer of the RAND tool-box to the study of welfare issues. Finally, we describe how Arrow's and Schelling's modelling strategies relate to their conception of “science for action,” inherited from their “warfare” work.  相似文献   

4.
Abstract

This paper outlines Marshall's use of Smith's writings in his own published work as an aspect of Marshall's citation practice and to demonstrate Marshall's great admiration for Smith as economist. Section 2 reviews the Smith citations in Marshall's Principles of Economics', section 3 those in Marshall's other published work. The conclusion notes that this citation practice matches Marshall's great admiration Smith the economist, because of Smith's great ability to blend fact and theory, for drawing measured conclusions and, above all, for constructing useful arguments in a field of imprecise knowledge.  相似文献   

5.
Abstract

This paper represents a collective contribution to an ongoing debate on the benefits and disadvantages of export-based, industrial jobs for women as well as on the implications of global labor standards on these types of jobs. On the basis of extensive research on women in Mexico's and Central America's maquiladoras (assembly plants that produce export goods), this paper aims to problematize the viewpoints that present export-based, industrial jobs as dignified alternatives for women in the South and to question the skepticism about global labor standards as a possible alternative for improving work conditions in all sectors producing for export. In so doing, the paper stresses three interrelated issues: a) the relevance of local and regional contexts that inform diverse industrialization paths over time, b) the agency the women workers represent, and c) the legal instruments already existent in our common efforts to improve working conditions.  相似文献   

6.

In this paper, we focus upon the recent work of one of health policy's leading academics. We then explore policy developments and show that where 'mainstream' health policy analysis implicitly supports the managerialization of health services, our critical perspectives reveal the existence of four male power blocs: management, medicine as science, medicine as practice, and the academic discipline of political science. Finally we suggest how the use of our perspectives enhances the possibility for bringing about meaningful change in health policy.  相似文献   

7.

Across the social sciences the last decade has witnessed a proliferating interest in the relationship between the state and globalisation. By the early 1990s a range of writers working within what we label a structuralist approach asserted that globalisation is, if not challenging the viability of the sovereign state, then at least forcing it to adapt its policies to conform to the new global reality‐being 'hollowed out', as the phrase had it. The pendulum then swung the other way when an 'agent-centric' backlash emerged, insisting that states have what we call agential power, such that they can mitigate and even shape global structures. In this article we build upon an emergent third way, or 'structurationist' perspective, between these two antinomies, in which we synthesise structuralist and agent-centric theory. We begin in Part I by taking stock of the central issues in the state/globalisation debate and examine the various structuralistand agent-centric approaches, while Part II sketches the theoreticaloutlines of a structurationis t approach and conceptualises what we call the spatial promiscuity of the state. In Part III we apply this approach to the case of Singapore. We choose Singapore only because it provides an excellent litmus test for critically appraising the various positions on globalisation, including our own, not least because Singapore is a small state that has perhaps the most globalised economy in the world.  相似文献   

8.
Abstract

This comment on the special double issue of Feminist Economics on Amartya Sen's work discusses a number of themes and evaluates certain criticisms and claims in the volume. Sen's work involves a complex differentiation of distinct aspects of freedom. This differentiation is relevant to a number of criticisms. It is particularly helpful in evaluating various claims about Sen's focus on and the adequacy of his account of freedom. The article also considers claims about Sen's neglect of issues relating to interdependence and agency. To the degree that it is argued that some of these claims and criticisms can be addressed within Sen's conceptual framework, this article constitutes a qualified defense of his work. However, it does not claim that Sen's framework addresses all the criticisms that are leveled at it in the volume. Possible themes for future research are also briefly discussed.  相似文献   

9.
ABSTRACT

The Finnish energy system is rather centralised and its governing regime is characterised as exclusive. Recently, pressure to move towards decentralised, small-scale energy production has increased. This article utilises a combination of ideas from technological innovation systems and regime destabilisation and analyses the prospects for the transition towards a decentralised energy system in Finland's socio-economic context. We argue that the transition towards a decentralised energy system requires both innovation facilitation and proactive destabilisation of the existing regime, and therefore these issues must also be included in energy transition analyses.  相似文献   

10.

This paper discusses the relationship between Piero Sraffa's 1960 book and John von Neumann's 1937 paper on economic growth in the light of some of the material contained in Sraffa's unpublished papers and correspondence. It is argued that the two contributions share a similar outlook and exhibit conceptual parallels; in fact, they can both be said to belong to the 'classical' approach to the theory of value and distribution. The latter is characterized, among other things, by an asymmetric treatment of the distributive variables, the rate of return on capital and the real wage rate. Sraffa's papers show that when he came across the von Neumann model in the mid-1940s his own analysis was already quite advanced, including his analysis of joint production. The paper also contains an exchange of letters between John Richard Hicks and Sraffa on some of the issues dealt with in the latter's book.  相似文献   

11.
Abstract

This paper is a response to Michel De Vroey's review of our book, published in this issue of EJHET. Differently from De Vroey's, our aim is to understand the theoretical choices with which economists believed they were confronted at the time. This is reflected in the organisation of our book, the selection of topics (disequilibrium, imperfect competition, etc.), and the conclusions about the fate of disequilibrium macroeconomics.  相似文献   

12.
Abstract

This article discusses a group of essays on ethical issues written by Pigou between 1900 and 1908. It is argued that they contain the foundations of his economic philosophy. Pigou's research on the meaning and content of the good merged into his definition of welfare, and his interest in religion as a subjective experience resurfaced in the subjective framework of his economics. A methodological pragmatism informed his economics as well as his ethics; moreover, the endorsement of interpersonal comparisons of the good in the ethical texts was consistent with Pigou's adoption of utility comparisons in welfare economics. Pigou's philosophical pessimism was reflected in his analysis of the economic evils of society, eventually leading to his advocacy of governmental intervention to foster economic welfare. The article contends that Pigou's philosophy derived not only from Sidgwick, as commonly believed, but also from G.E. Moore's Principia Ethica.  相似文献   

13.
Abstract

We deal with the main points of Fleetwood's response to our earlier paper and argue that our main contentions remain intact. Critical Realism (CR) remains epistemologically weak; its claims for the usefulness of explanatory power are unconvincing; and, in particular, it provides little help in assessing rival theories. Furthermore, its appreciation of alternative theoretical accounts is underdeveloped because of the tendency to use broad ontological claims to delineate a preferred type of theory. Finally, we argue that the further elaboration of CR by Fleetwood serves to illuminate rather than ameliorate its shortcomings.  相似文献   

14.
Abstract

The present paper begins with a presentation of Foucault's lectures on economic issues. Departing from his previous views on government, Foucault offered a new approach to eighteenth-century liberalism and neo-liberalism, interpreting these political theories in terms of what he called biopolitics. Then the paper endeavours to demonstrate that the line of reasoning pursued by Foucault coincides with that found in Weber's sociology of religion. In as much as Weber studies the relation between the religious and the economic, the paper draws a parallel between the Weberian concept of ‘life conduct’ and the concept of ‘technique of the self’ advanced by Foucault in order to study the moral foundation of the economic agent.  相似文献   

15.
《Feminist Economics》2013,19(1):33-52
The tale of Robinson Crusoe strikes a responsive chord in the imagination of many economists. This paper argues that the story of Robinson Crusoe, and the joy economists take in his example, are indicative of the way the discipline deals with issues of race and gender. Crusoe is used to represent homo economics par excellence, yet his self-sufficiency conceals the labor of others. A close reading of the novel reveals the issues of power, sexuality and race that are hidden underneath the storyline of Crusoe's relationship with Friday. The economists' portrait of equal exchange ignores the elements of domination and exploitation between Crusoe and Friday. The absence of female agency in Defoe's and the economists' story masks a narrative structure that, in fact, relies in fundamental ways on gendered representations. This process of exclusion mirrors the lack of recognition in our culture of the economic contribution of women. If Crusoe is taken to be the quintessential economic man, the economists' story imposes boundaries separating those who belong in economic discourse from those who do not. It also makes it easier for our discipline to avoid the ethical burden of addressing the disturbing issues of race and gender in our narratives.  相似文献   

16.
Abstract

Most interpreters agree that Keynes had a wide-ranging, complex, ‘vision of the world’, which underlies his theoretical contributions. Whenever this is forgotten, as happens in the so-called neoclassical synthesis, not only the original Keynesian spirit goes lost but also, and especially, we lose substantive bricks for our theoretical constructions. The paper considers an important instance of this general rule; namely Keynes's views on the logic of probability, meant as the field concerning human behaviour in an uncertain world (hence connected to, but distinct from, the pure theory of probability, meant as a field of mathematics). The paper begins by recalling the main aspects of the classical and frequentist approaches to probability and the main criticisms they received, pertaining among other things to the limits of their applicability. We then consider Keynes's own views, stressing three aspects: the definition of probability as pertaining to the field of logic, the notion of uncertainty and of the ‘weight of the argument’, the ‘theory of groups’. We then discuss the subjective approach of de Finetti, Ramsey and Savage, and contrast it with Keynes's own views. Finally, we consider the implications of our analysis for the interpretation of Keynes's General Theory, and of his attitude towards econometrics.  相似文献   

17.
Abstract

Adam Smith played a key role in Foucault's archaeology of political economy. This archaeology, which Foucault accomplished in The Order of Things, is the focus of this article. Foucault may have disagreed with the writings of the classical political economists but he widens our perspective through new possibilities of understanding. It is very illuminating to understand Smith's thinking as following a discursive practice that economic thought shared with the knowledge of living beings (natural history) and language (grammar). Foucault's archaeology highlights some ontological and epistemological conditions that shed light on some of the pillars of Smith's thinking: the centrality of exchange, the division of labour and the labour theory of value. The proximity between Newton and Smith is also examined in ontological and epistemological terms which can be understood through an investigation of that interdiscursivity practice. Beyond testing Foucault's considerations, our aim is to demonstrate their potential for the current scholarship of Smith's works. Foucault's archaeology of knowledge offers a range of elements that warrants greater analysis by historians of economic thought.  相似文献   

18.
Abstract

Controversy focuses on three questions: Is capital a distinct factor of production? Is capital quantifiable in a theoretically consistent manner? Are process stories necessary around convergence to, or changes in, equilibrium interest rates? To all, Kaldor answers ‘yes’ to Knight's ‘no’. The controversy is historically important in: 1) shifting issues in recurring twentieth century capital theory controversies from periods of production to production functions, from roundaboutness to diminishing returns; 2) revealing Knight's position on increasing knowledge offsetting diminishing returns over time as an unacknowledged ‘precursor’ of new growth theory; 3) marking the turning point for Kaldor's attachment to Austrian theory.  相似文献   

19.
Abstract

This paper analyses Patinkin's appraisal of Keynes’ concept of involuntary unemployment while focusing on his reading of the General Theory Chapter 19. On several critical issues, Patinkin departs from Keynes’ original matters of concerns. He leans against an individual criterion for unemployment and implicitly endorses Wicksell's understanding of voluntary unemployment as chosen leisure. His appraisal of involuntary unemployment as a disequilibrium phenomenon ultimately relies on nominal rigidities and assumes the existence of a competitive adjustment process. On all these three critical points, Patinkin departs from Keynes but also initiates the contemporary New Keynesian programme that went even further from Keynes.  相似文献   

20.
Abstract

Rousseau's relation to the Physiocrats has long been described as a “missed encounter” of which the Rousseau's letter to Mirabeau would serve as evidence. In opposition to this statement, I show in this article that this letter may offer a reliable prism which sheds light on Rousseau's meaningful opposition to physiocratic views. This opposition can be analyzed along three distinct conceptual lines, each interesting in its own right, and with regard to the birth of our political modernity. These are the theory of government, the definition of interest, and the interaction between public opinion and the formation of citizenship.  相似文献   

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