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1.
This essay suggests that law, economic thought and moral/religious values may be related in ways that condition how each functions. It sketches the potential value of investigating this triad by looking at two patterns of interaction and locating each in a specific narrative context taken from the development of competition law in Europe. In one, law functions as a transforming bridge between religious/moral values and economic thought, while in the other the three domains of thought and discourse combine to create structural synergies that dialectically influence each in return.  相似文献   

2.
This essay suggests that law, economic thought and moral/religious values may be related in ways that condition how each functions. It sketches the potential value of investigating this triad by looking at two patterns of interaction and locating each in a specific narrative context taken from the development of competition law in Europe. In one, law functions as a transforming bridge between religious/moral values and economic thought, while in the other the three domains of thought and discourse combine to create structural synergies that dialectically influence each in return.  相似文献   

3.
I introduce geographical specificity to world-systems concepts of core and periphery to develop a structuralist approach on semiperipheral development in the world-economy. I apply this approach to the historical trajectory of economic growth in Russia and east-central Europe since 1900. I find circumstantial support for Wallerstein's classic assertion that mercantilist semi-withdrawal is a potentially effective development strategy for semiperipheral countries and show that Russia raised its economic output above historical trend levels during the Soviet period. In contrast, east-central Europe fell short of historical trends during the Soviet period, suggesting that Russia's gains may have been made at the expense of its satellite empire. With the end of communism, both Russia and the countries of east-central Europe quickly returned to their long-term historical output levels relative to the core countries of western Europe.  相似文献   

4.
澳门社团组织的形成有其深刻的政治、历史、经济、文化原因。在澳门400多年的发展历史中,社团充当了葡人政府与华人交流的桥梁,澳门回归后,社团进一步繁荣,充当特区政府与市民交流的桥梁。目前发展仍然存在一些问题,解决这些问题有必要立足未来筹划澳门的社团政治发展,加强社团立法。  相似文献   

5.
We develop a theory of the emergence of merchant guilds as an efficient mechanism to foster cooperation between merchants and rulers, building on the complementarity between merchant guilds’ ability to enforce monopoly over trade and their social capital. Unlike existing models, we focus on local merchant guilds, rather than alien guilds, accounting for the main observed features of their behavior, internal organization and relationship with rulers. Our model delivers novel predictions about the emergence, variation, functioning, and eventual decline of this highly successful historical form of network. Our theory reconciles previous explanations and the large body of historical evidence on medieval merchant guilds. In doing so, we also shed novel light on the role of the guilds’ social capital, and its importance for taxation, welfare, and the development of towns and their government in medieval Europe.  相似文献   

6.
We present a simple dynamic model of contributions to a public good. We test the model by conducting a public good game experiment and fundraising experiment among religious Jewish students for the procurement of sustainable supplies for their campus synagogue. The results of the experiments show a high level of cooperation; particularly, the results of the public good experiment show that contributions are above the predicted optimum. Nevertheless, in accordance with the economic theory, we find that the contribution path is upward sloping and contributions increase with the benefit of the public good. Our findings also suggest that the level of contributions and their path are affected by peer and gender effects.  相似文献   

7.
This paper uses a historical experiment - the occupation of South Eastern Europe by the Ottoman Empire - to shed light on the persistence of financial development. Interest-lending prohibition persisted under Islamic rule much longer than in the rest of Europe. The unique history and political fragmentation of the region allows investigating within-country effects, in six countries that were formerly only partly occupied by the Ottoman Empire. Former Islamic rule is consistently associated with lower contemporaneous formal financial development, both across and within countries. It is associated with a decrease in bank penetration by 10% across countries and 4% within countries. However, within country, the effect of the Ottoman Empire is confined to financial development. There is no association between former Ottoman rule, income, small and medium sized enterprise development or entrepreneurship. The effect is robust to controlling for a wide number of observable characteristics. Moreover, localities with Armenian, Jewish or Greek minorities, who were allowed to practice interest lending under Ottoman rule, have higher levels of bank penetration. By contrast, Islamic religion and trust in the financial system play no role in explaining such long-term persistence.  相似文献   

8.
This paper develops an analytic narrative examining an institution known as ‘The Exchequer of the Jewry’. The prohibition on usury resulted in most moneylending activities being concentrated within the Jewish community. The king set up the Exchequer of the Jewry in order to extract these monopoly profits. This institution lasted for almost 100 years but collapsed during the second part of the thirteenth century. This collapse resulted in the expulsion of the Anglo-Jewish population. This paper provides a rational choice account of the institutional trajectory of the Exchequer of the Jewry. This account explains why it ultimately failed to provide a suitable framework for the development of capital markets in medieval England.  相似文献   

9.
I argue here, as I have previously, that technology is neither fully determinative of nor irrelevant to economic organization. Transaction cost economizing occupies a prominent position in any effort to assess the efficacy of alternative forms of economic organization.  相似文献   

10.
非公新经济组织和新社会组织是创意经济和社会管理的生力军,思想政治工作担当着人的价值建设的历史使命。在对福建省非公新经济组织和新社会组织调研的基础上,提出完善社会化思想政治工作的“三层次四模块”模式,着力建设以“共建共享”长效激励为基石的学习型组织,以推动企业思想政治工作的现代化。  相似文献   

11.
Esa Mangeloja 《Applied economics》2013,45(20):2349-2359
Moral institutions, religions and ethics affect the economic development, as for example, trust and honesty are essential requirements for emerging economic activity. Religious production efficiency measure is constructed and used in economic growth regressions for 8 OECD countries. By using panel estimation methods and additionally time‐series estimations for each country, more information is gained concerning the country specific growth and religion characteristics. Empirical evidence from the panel data estimations seems to suggest that religious beliefs attain more relevance than religious attendance. Religious production efficiency, containing both belief and activity aspects, was not found statistically significant with panel data or with individiual 8 OECD countries growth model, except for Finland. Significant coefficient for Finland can be explained by referring to Finland's unique religious market properties, as the level of religious beliefs have historically been unusually high in Finland. On the other hand, attendance in religious activities has followed the typical Northern‐European decreasing trend. More exact understanding on the links between these concepts are essentially needed to better model the economic consequences of cultural, religious and moral variables.  相似文献   

12.
State and religion, two of the oldest institutions known to mankind, have historically had a close relationship with each other, but the disestablishment of state religions has been one of the most drastic institutional transformations that has taken place in the modern era. We offer a systematic analysis of the development of secular states based on a political economy approach that is centered on the notion of legitimacy. Viewing religion as a legitimizing force for political leaders, we consider the factors affecting the cost and benefits of alternative sources of legitimacy, such as the differential abilities of religious and secular sources to legitimize political rulers and historical inertia that shaped the cost of monitoring legitimizing agents. To examine this argument empirically, we built a cross-national time-series dataset for the relationship between state and religion since the year 1000. We first use the data to examine the evolution of secularism over time and its variation across religious traditions. We then use regression analysis and an instrumental variables approach to identify the influences on the adoption of secular state, such as concentration in the religion market, religious differences between rulers and the general population, historical inertia of a state, and the prevailing political regime. We address endogeneity concerns regarding the relationship between religious concentration and state secularism by exploiting variation among territories in their geographic distance to religious “capitals” of the world as an instrument.  相似文献   

13.
This paper introduces wealth-dependent time preference into a simple model of endogenous growth. The model generates adjustment dynamics in line with the historical facts on savings and economic growth in Europe from the High Middle Ages to today. Along a virtuous cycle of development more wealth leads to more patience, which leads to more savings and further increasing wealth. Savings rates and income growth rates are thus jointly increasing during the process of development until they converge towards constants along a balanced growth path. During the transition to modern growth an economy in which the association of wealth and patience is stronger overtakes an otherwise identical economy and generates temporarily diverging growth rates.  相似文献   

14.
Democracy and Development: Cruel Dilemma or Symbiotic Relationship?   总被引:1,自引:0,他引:1  
The paper dissects the hypothesis that democracy is inimical to economic development. The historical origin of this perspective is presented and its key theoretical and empirical assumptions are examined and assessed. The chief conclusion is that there is no necessary tradeoff between democracy and development. When compared to authoritarian regimes, democracy is more likely to foster an environment that facilitates the innovative and entrepreneurial process so essential for sustained development. On the other hand, democracy is better for development only when accompanied by an expansion of markets and competition. Democracy without markets is unlikely to deliver significant growth. In this context, liberalized international trade can act in a productive symbiosis with democratic institutions to promote development by facilitating bilateral flows of ideas, knowledge, goods, services, and technology.  相似文献   

15.
Prior research shows that religion promotes honesty. Honesty in turn motivates managers to view an expropriation from shareholders as self-serving, opportunistic and unethical, thereby alleviating the agency conflict. Religious piety is thus expected to discourage agency-driven acquisitions that reduce shareholder wealth. We exploit the variation in religious piety across US counties (and states) and show that firms located in a more religious environment are indeed less likely to make poor acquisitions, measured by the stock market reactions to the acquisition announcement. To draw a causal inference, we use historical religious piety as far back as 1952 as our instrument. The two-stage least squares (2SLS) analysis confirms that religious piety induces firms to make better acquisitions. Our analysis based on propensity score matching also corroborates the conclusion.  相似文献   

16.
We estimate a Barro-type conditional convergence model using religious adherence data from the American Religious Data Archive to analyze independent effects of church adherence rates on economic growth in the United States at the county-level. Per capita income growth is modeled as a function of initial per capita income, initial human capital stock, and a set of control and related variables including religious adherence, religious diversity, and regional indicator variables. We also investigate the independent effects of three main denominations, namely Catholics, Evangelical Christians, and Mainline Christians, on county economic growth. Our results indicate that the religious adherence in general is significantly greater than zero and not beneficial for US county income growth. We find mixed results for effects of various denominations.  相似文献   

17.
The debt crisis in the Eurozone has generated an intense academic debate about the appropriate policy response to the crisis. At the same time, the general public hears a variety of stories about the crisis, and especially stories about the debt crisis in Greece. This paper deals with the economic significance of stories, in particular with the importance of the Greek "morality tale." Stories are powerful in influencing public psychology, and they can affect the economy through fluctuations in confidence and "animal spirits." The paper considers the development of the Greek story through a web of related stories, fables, parables, and myths. It argues that the story dramatically distorts the reality of the debt crisis in the Eurozone and poses a threat to the global economy through its adverse effects on confidence and "animal spirits." It concludes that Europe needs not only a new policy direction, but also a new narrative about the debt crisis.  相似文献   

18.
This paper examines the influence of economic integration—widening of the trading area—on economic development and the demographic transition. Economies produce with different technologies depending on their scale. Greater integration between regions (greater extensive scale) is instrumental in changing rates of return, which generates an industrial revolution and provokes changes in child bearing behavior. The demographic transition follows from the mortality response to income and birth response to greater scale. The model is calibrated and simulated using historical data from Europe. Historical evidence is cited to support the idea that integration precedes the dramatic rise in economic growth rates.  相似文献   

19.
We investigate the effect of Protestantism versus Catholicism on the decision to become an entrepreneur in former Holy Roman Empire regions. Our research design exploits religious minorities' strong attachment to religious ethic and the predetermined historical determination of religious minorities' geographical distribution in the 1500s as a result of the “cuius regio eius religio” (whose realm, his religion) rule. We find that today Protestantism increases the probability to be an entrepreneur by around 5 percentage points with respect to Catholicism, a result that survives to a battery of robustness checks. We explicit the assumptions underlying the identification strategy and provide an extensive testing of their validity by making use of several European datasets.  相似文献   

20.
Gender Equality and Long-Run Growth   总被引:5,自引:0,他引:5  
This research suggests that long-run economic and demographic development in Europe can be better understood when related to long-term trends in gender equality, dating back to the spread of Christianity. We set up a growth model where gaps in female-to-male human capital arise at equilibrium through a coordination process. An economy which over a long stretch of time re-coordinates on continuously more equal equilibria—as one could argue happened in Europe—exhibits growth patterns qualitatively similar to that of Europe.  相似文献   

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