State and religion

State and religion have historically had an uneasy relationship, at times being close allies, at others harsh adversaries, and at still others largely independent. This paper develops an economic model of this relationship, where the state’s objective is to maximize net tax revenue. Religious goods benefit the state in two ways: first, they provide utility to citizens, thus allowing the state to extract more taxes before running up against citizens’ reservation utility (the point at which they would revolt), and second, they potentially provide legitimacy to the state, thereby lowering the costs of tax collection. If the latter effect is strong enough, the state may find it optimal to take control of religion, either to enhance its legitimizing effect, or to suppress its de-legitimizing effect. Greater competition in the religion market and democratic polity make it less likely for the state to control religion. To evaluate the model’s implications, we use recent cross-country data on the relationship between religion and state, including variables from the “Religion and State Project” and measures coded from the 2001, 2003, and 2005 International Religious Freedom reports. We also examine in more detail some of the paradigmatic cases indicated by the model, presenting various types of evidence from current and historical examples of each case.     

The impacts of religion,political ideology,and social capital on religious and secular giving: evidence from the 2006 Social Capital Community Survey

Using a double hurdle model and data from the 2006 Social Capital Community Survey (SCCS2006) we examine religious and secular giving, focusing on the impacts of religion, political ideology and social capital. Our main results indicate that greater participation in religious activities positively impacts religious and secular giving, the intensity of religious belief increases religious giving at the expense of secular giving, religious giving by very conservative individuals is higher than for other ideological groups, and measures of social capital are very important in raising the level and likelihood of philanthropic giving.     

Religious and Economic Preferences: An Empirical Analysis of State Tax Rates and Public Spending

In an attempt to examine the role of religion and religious institutions in the formation of economic and political preferences, we empirically test the relationship between religious and economic variables in the context of the 50 US states. Specifically, we test whether changes in the religious composition of states over time influences state tax rates (public revenue), and state spending patterns (public expenditure). We use church membership rates and religious contributions as alternative measures of a state's religiosity level. The results report a weak relationship between state tax rates and the religiosity of the state population over time. However, a negative relationship was observed between religiosity and public welfare spending, and a positive relationship between religiosity and public education spending. Variations arise when Catholics are included in the analysis of public spending.     

Law, state power, and taxation in Islamic history

The ruler's power varied greatly in Islamic history over time and space. We explain these variations through a political economy approach to public finance, identifying factors affecting economic power and its constraints. An influential interest group capable of affecting the ruler's power was the legal community (‘ulamā’). This community could increase the ruler's ability to extract a surplus from the citizenry by conferring legitimacy, thereby lowering the cost of collecting taxes. It could also limit power through legal constraints on taxation. We show how changes in legitimacy and legal constraints affected the economic power of rulers in representative episodes of Islamic history and identify general trends and dynamic processes underlying the relationship between the state and the legal community.     

Religious identity and the provision of public goods: Evidence from the Indian Princely States

This paper describes a simple model of how a ruler’s religious identity affects public goods provision. Our primary insight is that rulers reduce public goods expenditures to a greater degree when there are privately-provided substitutes excludable by religion.The basic idea is that if the good is provided privately to the ruler’s co-religionists, the ruler faces weaker incentives to provide this public good because his co-religionists receive lower marginal utility from its provision. Testing such a conjecture is an empirical challenge, however, since the religious identity of rulers rarely varies over time and place. We address this problem by exploiting variation in the religion of rulers in the Indian Princely States. Using data from the 1911 and 1931 Indian censuses, we find that Muslim-ruled states had lower Hindu literacy but had no significant impact on Muslim literacy. This result is consistent with our model, as Muslim religious schools provided a substitute for public schools that served both Hindus and Muslims. The model is further substantiated by the fact that the religion of the ruler had no statistically significant impact on railroad ownership or post office provision, neither of which had privately-provided substitutes.     

The explosive combination of religious decentralization and autocracy

The relationship between religion and politics is explored from a theoretical standpoint. Religious clerics can be seduced by an autocrat and political stability is at stake. The autocrat's decisions consist of two measures both capable of antagonizing religious clerics: adopting secular reforms and unduly appropriating part of the national wealth, which generally are complements. Compared to centralized religions, decentralized religions, such as Islam, tend to discourage secular reforms and corruption but those effects are not guaranteed if the autocrat accepts political instability. The main hypotheses and the central results of the theory are illustrated with regime case studies that refer to contemporary times.     

Theological themes in Ricardo's papers and correspondence

Abstract

I review evidence from published and unpublished sources on Ricardo's theological ideas. The main focuses of interest are the existence of a natural morality independent of religious confessions, morality as the essence of religion, uselessness of theological speculation, justification of toleration for everybody, including atheists, and the miscarriage of any attempt at a philosophical theodicy. The paper explores also the connection between Ricardo's interest for theodicy and his views on the scope and method of political economy and suggests that his opinion that political economy should be a secular and value-free science close to mathematics depends precisely on theological reasons.     

The economics of regional variation in religious attendance

Developments in modelling the demand for religion have identified both religious human capital and religious market structure as fundamental determinants of levels of formal religious practice. In this paper, these theories are confronted with survey data drawn from 163 regions across 16 countries. Although there are clearly political, historical and other country specific factors that affect levels of participation in organized religion, estimates from modified logit regression equations demonstrate the empirical significance at the regional level of variables suggested by recent innovations in the economics of religious behaviour.     

风险、社会保障与农村宗教信仰

遵循理性选择研究范式,本文研究了农村社会保障与农村信教行为之间的关系.实证分析结果表明,风险是宗教选择和宗教参与的一个重要决定因素;目前农村社会保障水平对信仰量变有显著影响,但对信仰质变尚不够构成显著影响;"新农合"的开展能够有效地降低农村宗教信仰的增长速度.这些结果可以对农村"宗教热"现象进行解释:世俗社会对于农村居民所面临风险的不作为或者弱作为,是宗教在农村颇具吸引力的一个重要原因.     

The causal effect of religious piety on shareholder wealth: evidence from acquirer returns and historical religious identification

Prior research shows that religion promotes honesty. Honesty in turn motivates managers to view an expropriation from shareholders as self-serving, opportunistic and unethical, thereby alleviating the agency conflict. Religious piety is thus expected to discourage agency-driven acquisitions that reduce shareholder wealth. We exploit the variation in religious piety across US counties (and states) and show that firms located in a more religious environment are indeed less likely to make poor acquisitions, measured by the stock market reactions to the acquisition announcement. To draw a causal inference, we use historical religious piety as far back as 1952 as our instrument. The two-stage least squares (2SLS) analysis confirms that religious piety induces firms to make better acquisitions. Our analysis based on propensity score matching also corroborates the conclusion.     

Preaching democracy: The second Vatican council and the third wave

We use variation in religious doctrine produced by the unexpected Second Vatican Council (1962–65) to investigate the impact of religion on democratization. The Council, which transformed the Catholic Church from defender of the ancien régime into a leading apostle of religious freedom, human rights and democracy, represents the most significant example of institutionalized religious change since the Protestant Reformation. We adopt a difference-in-difference approach to estimate the Council's impact on democracy. Furthermore, we provide historical narratives on how the post-conciliar Catholic Church influenced the democratization process in different national contexts. Our research substantiates that the Church played a decisive role in third wave democratization.     

宗教信仰、政治身份与企业投资偏好

文章运用企业家宗教信仰的直接调查数据,考察了企业家的个人宗教信仰对企业投资活动的影响。研究发现,相对于研发型投资,有宗教信仰的企业家偏好于风险相对较小的关系型投资;不同类型的宗教信仰对企业投资偏好具有不同的影响,笃信东方宗教的企业家相对于笃信西方宗教的企业家更加偏好于关系型投资;企业家的宗教信仰对投资偏好的影响因企业家是否具有政治身份而有所不同,相对于有政治身份的企业家,没有政治身份的企业家的宗教信仰会更加显著地正向影响关系型投资,表明政治身份可能会弱化宗教信仰在关系型投资中的作用。     

Politics of religiously motivated lending: An empirical analysis of aid allocation by the Islamic Development Bank

We investigate whether lending by the Islamic Development Bank mirrors Saudi Arabia's political interests based on religious affinity using panel data for its 56 member countries over the 1970–2007 period. Our results indicate that Sunni regime countries receive favorable treatment in terms of loan allocation, as well as Shia majority populated countries in exceptional occasions of conflict with other religious minority groups, while non-Muslim countries are the least favored. There is also evidence that lending by the World Bank to the same group of countries and over the same time frame does not respond to the political stance of Saudi Arabia founded on religion. These findings reveal the advantage that Saudi Arabia gains by assuming the leadership of a Regional Development Bank in contrast to coordinating common strategies in a global International Financial Institution with other large shareholders for whom religion might not be essential for political alliances.     

Merchant guilds,taxation and social capital

We develop a theory of the emergence of merchant guilds as an efficient mechanism to foster cooperation between merchants and rulers, building on the complementarity between merchant guilds’ ability to enforce monopoly over trade and their social capital. Unlike existing models, we focus on local merchant guilds, rather than alien guilds, accounting for the main observed features of their behavior, internal organization and relationship with rulers. Our model delivers novel predictions about the emergence, variation, functioning, and eventual decline of this highly successful historical form of network. Our theory reconciles previous explanations and the large body of historical evidence on medieval merchant guilds. In doing so, we also shed novel light on the role of the guilds’ social capital, and its importance for taxation, welfare, and the development of towns and their government in medieval Europe.     

Managerial rewards and the behavior of for-profit,governmental, and nonprofit organizations: evidence from the hospital industry

Studies of mixed industries frequently focus on differential behavior between for-profit and either nonprofit or governmental producers. Substantially less is known about differences among governmental, religious nonprofit, and secular nonprofit organizations. We examine the compensation of hospital CEOs to assess the extent to which these three organizational forms pursue similar objectives. Compensation levels, the use of salaries versus bonuses as proxies for weak versus strong incentives, and the criteria organizations use to determine bonuses are analyzed. We conclude that the CEO incentive contracts at religious nonprofit, secular nonprofit, and governmental hospitals imply substantive differences in the behavior of these organizations.     

Legal centralization and the birth of the secular state

This paper investigates the relationship between the historical process of legal central- ization and increased religious toleration by the state. We develop a model based on the mathematics of mixture distributions which delineates the conditions under which legal centralization raises the costs faced by states of setting a narrow standard of orthodox belief. We compare the results of the model with historical evidence drawn from two important cases in which religious diversity and state centralization collided in France: the Albigensian crusades of the thirteenth century and the rise of Protestant belief in the sixteenth century.     

Belonging,believing, bonding,and behaving: the relationship between religion and business ownership at the country level

This cross-country study adopts a competing theories approach in which both a value perspective and a social capital perspective are used to understand the relation between religion and a country’s business ownership rate. We distinguish among four dimensions of religion: belonging to a religious denomination, believing certain religious propositions, bonding to religious practices, and behaving in a religious manner. An empirical analysis of data from 30 OECD countries with multiple data points per country covering the period 1984–2010 suggests a positive relationship between religion and business ownership based on those dimensions that reflect the internal aspects of religiosity (i.e., believing and behaving). We do not observe a significant association for those dimensions that reflect more external aspects of religion (i.e., belonging and bonding). These results suggest that the social capital perspective prevails the value perspective, at least when internal aspects of religiosity are concerned. More generally, our study demonstrates the importance of distinguishing between different dimensions of religion when investigating the link between religion and entrepreneurship.     

Exploring the causal effect of religious piety on dividend policy: evidence from historical religious identification

Theory suggests that religious piety is associated with greater risk aversion and more conservative financial policies. Returns to shareholders through dividends are much more certain than returns through capital gains expected to be realized far into the future. We hypothesize that religious piety leads to a higher likelihood of dividend payments. We exploit the variation in religious piety across the US counties and estimate the effect of religion on dividend policy. To draw a causal inference, we use historical religious piety in 1971 as the instrument. Our two-stage least squares results confirm that religious piety induces firms to pay larger dividends.     

Unveiling the effects of a headscarf ban: Evidence from municipal jobs in Turkey

Religious conservatism is often associated with patriarchal attitudes and deterioration of women’s rights. This conventional wisdom has motivated ubiquitous policies that limit public expressions of religion and emphasize secular values. This paper demonstrates that a policy change which undermines secularity ends up empowering women. The current article takes advantage of a unique divergence in political institutions that occurred in Turkey’s recent history to explore how revoking a headscarf ban affected employment outcomes of women in the public sector. In a difference-in-discontinuities setting, I exploit the before/after discontinuous policy variation and compare female employment within municipalities that have Islamist and secular mayors. I find that eliminating legal obstacles against observant Muslim women in the labor market improves female employment in Islamist municipalities. Yet, when women are not allowed to wear headscarves to work, Islamist mayors employ less women vis-à-vis secular mayors. Overall, findings point to unintended consequences of headscarf bans on pious women.     

The Protestant ethic and entrepreneurship: Evidence from religious minorities in the former Holy Roman Empire

We investigate the effect of Protestantism versus Catholicism on the decision to become an entrepreneur in former Holy Roman Empire regions. Our research design exploits religious minorities' strong attachment to religious ethic and the predetermined historical determination of religious minorities' geographical distribution in the 1500s as a result of the “cuius regio eius religio” (whose realm, his religion) rule. We find that today Protestantism increases the probability to be an entrepreneur by around 5 percentage points with respect to Catholicism, a result that survives to a battery of robustness checks. We explicit the assumptions underlying the identification strategy and provide an extensive testing of their validity by making use of several European datasets.