To be or to refuse to be? Exploring the concept of leisure as resistance for young people who are visually impaired

This study explored the concept of leisure as resistance to social constraints of blindness. Leisure, because of its relative freedoms, has been conceptualised as a forum in which dominant cultural discourses and stereotypes can be challenged or resisted. A post-structural analysis of the leisure narratives of five young people who are blind revealed that they intentionally used aspects of leisure to resist some constraints and stereotypes of disability. Three strategies were identified: advocacy, redefinition and passing. Advocacy targeted other people’s beliefs; yet, some activities done to resist dominant discourses actually perpetuated them. Redefinition was a covert strategy to show themselves that they could be the same as everyone else. Passing was used in different ways. One young person used it when advocating, another to maintain social connections. However, maintaining social connections by passing was often at the cost of enjoyment, engagement and perceptions of ability. Empowerment through resistance in leisure related primarily to gains in self-confidence. These gains in self-confidence have the potential to contribute to social interactions and perhaps influence some of the discourses that operate as ‘truths’ about people who are blind.     

Managing the environmental and cultural impacts of tourism and leisure development

It is claimed that the state of development of tourism management as a discipline may be related to the claims of the tourist industry as a pressure group and the lack of adequate academic attention to the economic disbenefits and the environmental and sociocultural costs-benefits of tourism. This article sets out to redress the balance by proposing a social-theory base for tourism.     

A revised paradigm of leisure choices

A theory‐based model distinguishing three kinds of leisure from required nonwork activity has been examined through research on adult leisure in three communities. In the research sequence, the defining dimension of relative freedom and constraint is found central to the perceptions of respondents, but the work‐relation dimension does not significantly differentiate types of leisure. The model is revised to replace work‐relation with meaning to the participant that is either intrinsic to doing the activity or primarily social. Further, anticipated satisfactions in building and maintaining relationships are found more salient in leisure choices than in meeting role expectations. The revised typology is employed to classify activities from the New Town phase of the research as (1) unconditional, (2) recuperative, (3) relational, and (4) role‐determined.     

The absence of childhood in tourism studies

The meaning of holidays for children and the role of the holiday in constructed subjectivities are largely absent in academic writings. Using the social constructionist research method of memory-work, this study examines memories of childhood holidays of Australian women and girls. It concludes that shared, fun, physical activities are common positive memories of childhood holidays across the generations. At the same time, women’s recollection of the imperative to behave responsibly and appropriately constrained their freedom. The paper addresses the implications of the findings for women and girls and questions whether the findings can be explained through cultural shifts in gender relations, the refashioning of experiences over time through memory and narration, or the context in which the memories are produced.     

For Me or Not for Me? Exploring Young Adults’ Museum Representations

Abstract

While museums are widely recognized for their important roles in society, there are concerns about their relevance to young adults, who are claimed to rarely cross museums’ thresholds. This study explores social representations of museums held by 259 young Australian and Chinese adults. The analysis revealed a shared social representation of museums as places for school groups, families, or cultural elites who sought to learn from exhibits of authentic objects. While there were some differences between the perceptions of Chinese and Australian respondents, it was clear that neither group regards museums as places for young adults. Both groups suggested museums would be more appealing if they were more engaging, relevant, welcoming, and offered opportunities for social interaction with peers. Implications for the future design of museums are discussed.     

Introduction to the Special Issue: Toward “Digital Leisure Studies”

This introduction as well as this entire special issue begin with the idea that for leisure scholars to stay relevant in our current society, the topic of digital leisure spaces and cultures should become a central rather than periphery focus. We suggest three courses of action for leisure scholars engaging in digital leisure scholarship: 1) We should emphasize what people do with the majority of their leisure time, 2) we should study it in a way that is timely and accessible, and 3) we should do so with a focus on social and environmental justice. This article introduces the special edition by providing a review of the key theorists currently working on digital leisure studies and an introduction of key concepts. We conclude with a Wikipedia page on digital leisure studies and an invitation to you, our reader, to help us write, think, and theorize the future of digital leisure studies.     

Location,location, location: women’s leisure in rural Australia

For many women living in rural Australia the location of both leisure and work is the family farm, a location that defines their identity as a ‘women of the land’. This paper investigates the impact of geographical location in shaping the leisure activities of rural women living in the Yass Valley Region of Australia. Using an interpretive research perspective and a process of narrative inquiry, data for the study were obtained from women born between 1946 and 1964 through open-ended, in-depth interviews. A thematic analysis of the data revealed that for these women the specific geographical location had a strong impact on the types of leisure activities available in which they were able to participate. The findings from this study suggest that for older women in rural Australia, the specific geographical location can facilitate or inhibit the degree of involvement in community leisure activities that engender social capital among older women living in these locations.     

Social differences in leisure behavior: Measurement and interpretation

This article examines how three major dimensions of leisure behavior, i.e., rates of leisure participation, money expenditure for leisure goods and services and discretionary time available for leisure pursuits, are distributed across various socio‐demographic and socio‐occupational groups. The money expenditures for leisure, it is argued, follow traditional class lines most closely; the rates of leisure participation are characterized by a more egalitarian distribution; and the amounts of leisure time are often inversely related to social centrality and social status. The article interprets these varying patterns of leisure inequalities as a function of the cumulative nature of leisure participation as opposed to the “finite” nature of leisure time, and as a reflection of the complex relationship between leisure, work, income, leisure class, and leisure status.     

‘Plus ça Change,Plus C'est la Même Chose’: Music Promoting,Digital Leisure,Social Media and Community

This article draws from interviews with music promoters from the northern England to consider their use of social media to develop online communities. It reveals they have developed online spaces offering digital leisure for the making and enjoying of music, but the forming of these music-loving communities is problematic. Promoters are necessarily distracted by what might be called a corporate community of agents, local councils, and so forth. Promoting itself is complicated by the social community of live music fans with its different music genre-based subcommunities. As a result, complex community structures form around “pools,” “webs,” and “hubs” with whom the promoters communicate in both instrumental and communicative ways. Underpinning this social construct, activity in the community is predominantly transactional and instrumental in an approach that differs little from the equivalent offline world and, as a result, offers little as a transformative space for social justice.