Coping with Chronic Stress: Leisure and Women Who Are Homeless

The present study explored if women who are homeless face chronic stress and how the women cope with living in a shelter, which could be chronic stress or part of ongoing chronic stress. The study demonstrated that women who are homeless experienced chronic stress. When the women discussed how they coped with stress, various strategies were identified with a primary strategy of being with others. The women also noted that they engaged in diversionary leisure activities to help them relax. Although diversionary activities helped the women relax, they were not identified when the women discussed coping. It could be that diversionary activities have become so much a part of the women's lifestyles that these activities unconsciously assist with coping. Thus, diversionary leisure activities are critical to coping with chronic stress, but not recognized as coping strategies. The present study suggests that researchers working in the area of stress and coping must be cognizant of the differences between event stress, traumatic stress, and chronic stress, and the various conscious and unconscious ways that people cope with chronic stress.     

Location,location, location: women’s leisure in rural Australia

For many women living in rural Australia the location of both leisure and work is the family farm, a location that defines their identity as a ‘women of the land’. This paper investigates the impact of geographical location in shaping the leisure activities of rural women living in the Yass Valley Region of Australia. Using an interpretive research perspective and a process of narrative inquiry, data for the study were obtained from women born between 1946 and 1964 through open-ended, in-depth interviews. A thematic analysis of the data revealed that for these women the specific geographical location had a strong impact on the types of leisure activities available in which they were able to participate. The findings from this study suggest that for older women in rural Australia, the specific geographical location can facilitate or inhibit the degree of involvement in community leisure activities that engender social capital among older women living in these locations.     

Young Muslim Women and Sport: the Impact of Identity Work

Abstract

This article focuses on the relationship between young Muslim women’s identity work and their involvement in sport and physical activities. The concept of ‘identity work’ is used to underline the dynamic aspect of identity construction. The study is based on life‐history interviews with 21 Muslim women with immigrant backgrounds living in Norway, aged between 16 and 25 years. The study demonstrates how young Muslim women’s identity work is influenced by their ethnic and religious collective identities. While some of the women situate themselves clearly within their ethnic identity, others challenge the boundaries of their ethnic identity and some of the young women choose to focus more on religion than ethnicity. The study illustrates two major patterns that link young Muslim women’s identity work to their involvement in sport and physical activity. First, being a young woman and participating in sport is seen as a challenge to the boundaries of their ethnic identities. Therefore, young women who position themselves clearly within the framework of their ethnic identities are not interested in sport because doing sport is not seen as a respectable femininity. The young women who challenge the ideal of femininity by participating in sport have experienced being sanctioned or harassed because they participate in sport. Second, among those who regard religion (Islam) as a more important source of identification than ethnicity, being physically active is seen as important because of Islam’s health aspects.     

Editor's note

The relationship between work and leisure has most often been described in terms of three basic models. First, the spillover model suggests that one's choice of leisure is affected by interests and attitudes developed during work. Second, the compensation model holds that leisure choices are the opposite of one's work activities, thus providing satisfaction not realized in the work context. Third, according to the segmentation model, work and leisure are distinct life domains and do not interact. Occasionally, a fourth perspective is added: Work and leisure are mutually influential. Evidence for the first three perspectives is mixed. Moreover, there is a units‐of‐analysis problem in studying work and leisure; that is, what about work and leisure is comparable? A patterned socialization model of work and leisure that encompasses and augments these perspectives is presented in this article. Evidence from the outdoor recreation activities of a sample of workers in the machining and tooling industries of western Pennsylvania is consistent with the position that work and leisure influence each other and that both are the result of prior socialization. The units‐of‐analysis problem is solved to some extent for this group of informants by comparing their work with machines and their leisure experiences with machines. Finally, machinists who engage in more outdoor recreation activities using machines are more satisfied with their leisure, in general.     

Playing While Black

Abstract

In the United States, black youth face unique challenges that shape “where” they recreate, “who” they participate with, and “how” they engage in recreation. Recent events around the country have highlighted the potential of racial profiling in leisure settings. As a result, black youth and parents remain aware of the potential dangers of participating in recreation activities in public spaces. As black youth and their families are forced to navigate these realities, our field is presented with opportunities to explore unanswered questions about the relationship between Race and leisure, especially in the area of youth development. Using multiple contemporary examples to demonstrate the impact of Race on the recreation of black youth, three theoretical frameworks are presented that may help advance the discussion on race, recreation, and youth development. Warning: This article includes videos that contain graphic content and may be upsetting to some.     

The Relationship Between Father Involvement in Family Leisure and Family Functioning: The Importance of Daily Family Leisure

The purpose of this study was to examine the relationship between fathers’ involvement in family leisure and aspects of family functioning from both a father and young adolescent perspective. The sample consisted of fathers and their adolescent child from 647 families throughout the United States. Results from both the father and youth perspective indicated significant relationships between father involvement in both core and balance family leisure with family cohesion, family adaptability, and overall family functioning. Satisfaction with core family leisure that included the father's involvement was the single strongest predictor of all aspects of family functioning from both perspectives highlighting the importance of regularly occurring home-based family activities such as eating dinner together, participating in hobbies and informal sports or yard activities together, watching television together, or playing board games and video games together. Discussion and implications for fathers, families, practitioners, and future research are presented.     

Continuity as a basis for change: leisure and male retirement

The images, attitudes and activities associated with retirement are changing, but it still represents an important threshold in people's lives. This paper argues that men commonly deal with the changes precipitated by retirement by emphasizing those aspects of their lives that represent continuity. Far from taking-up a set of new activities, it is most usual for retirement to be characterized by more of the same. Much of this continuity is provided by leisure pursuits which may, however, change their significance in retirement. The paper appraises the psychological values, use of time and social contact associated with leisure in this period of transition and concludes that many of those who adapt best to retirement are those who in fact have to make the least changes.     

Locating leisure as the route to well-being: challenges of researching women’s leisure in Turkey

ABSTRACT

This article interrogates the relation of leisure to subjective well-being by focusing on the language-based challenges during empirical research, which deeply impact upon both the substance of the data collected and its interpretation, thereby the knowledge that is produced on leisure. Drawing upon the empirical data collected via qualitative methods, the article seizes on the relationship between women’s free-time, labour, leisure and subjective well-being. The findings of the research suggest that the translation of leisure as ‘free time activities’ in Turkish creates serious challenges in researching women’s leisure. Women in this research understand leisure in multiple ways, such as an escape from boredom, a sphere of recuperation, pleasure and self-fulfilment which altogether represent their understanding of leisure as a route to their subjective well-being. Building on these findings, the article aims to highlight the importance of ethnographically guided qualitative research in uncovering both the meanings of and the interdependence between leisure and subjective well-being in both Turkey, the focus of the study, and other comparable societies around the world.     

Becoming a belly dancer: gender,the life course and the beginnings of a serious leisure career

Serious leisure careers have a beginning, middle and end, yet few studies examine the beginning stage of leisure careers dominated by women. Drawing from interviews with male and female belly dancers in the USA, this study examines how people join serious leisure activities. Results show that both men and women were interested in dance, arts and history, had personal ties to belly dance, and wanted an enjoyable form of exercise to match their capabilities when they entered the world of belly dance. Unlike men, the women in this study also experienced major life transitions, such as diminishing familial responsibilities, job and school issues, moving and shifting relationships. These findings have implications for the gendered nature of serious leisure.     

Leisure,gender and family: the influence of social policy

A number of authors have recently called for reconsideration of the way in which gender and the family are investigated within leisure studies. This paper proposes that future analyses should include more explicit recognition of the ideological and practical influence of social policy on contemporary gender relations. The paper suggests that social policy has particular significance for debates within leisure studies, about the relationship between men and women's market and domestic labour, and their access to leisure. The paper investigates the influence of social policy on male and female adult life patterns through comparative analysis of social policy interventions and labour market outcomes in the economically advanced nations. It focusses on the policy stance in relation to paid work, especially maternal and paternal employment. It is shown that ‘family-related’ social policies universally support fathers' employment, but vary in the extent to which they encourage mothers' labour market activity. The implications of this for gender differentiation in leisure are explored through analysis of cross-national data for male and female sports participation in Europe. The analysis shows a strong correlation between gender discrimination in family-related social policy, and differentials in male-female sports participation rates. The paper next considers the implications of policy intervention for divergence within the female population. A detailed case study of the UK examines how family-related policy may differentially affect women in different socio-economic situations. The paper concludes that whether family-related policies encourage women to see themselves primarily as caregivers within the family unit, or as citizens with individualized rights, is likely to affect both their sense of entitlement to personal leisure and their ability to access it.     

旅游发展下客家妇女的地位变迁研究--成都龙泉洛带古镇的个案调查

关注旅游发展下客家妇女地位变迁状况,有益于深化旅游对东道主女性影响研究和客家文化变迁研究。以四川龙泉洛带古镇为例,采取问卷调查与个案访谈法,综合采用定量和定性分析,探究旅游发展下洛带古镇客家妇女家庭地位和社会地位的变迁状态、变迁特点和变迁原因。研究表明,旅游发展影响洛带客家妇女地位变迁;旅游对洛带客家妇女家庭地位变迁影响强度大于社会地位变迁,且更易于被感知;旅游参与方式对洛带客家妇女地位变迁程度无明显影响;旅游影响洛带客家妇女地位变迁的原因集中表现在生计、自由空间和家庭分工的改变。     

‘Freaky is just how I get down’: investigating the fluidity of minority ethnic feminine subjectivities in dance

This article addresses a lacuna of research into minority ethnic young women’s leisure participation by specifically focusing on the experiences and embodied subjectivities of two ethnic young women participating in dance. In the context of a qualitative research study based in an American inner‐city, post‐structural theory is used to signal the operation of intersecting racial, ethnic, gender, and class discourses and power relations. This analysis focuses on how the two young women engaged with dance cultures that were underpinned by particular dance forms; these dance forms arguably reproduced specific versions of ‘normalised’ femininity. The article then illustrates how the young women actively negotiated their dance cultures in order to construct multiple and shifting minority ethnic subjectivities. Commentary from one young woman, ‘Carrie’, indicates that she used her high school dance spaces as well as festival and club dance spaces to take up fluid white, black and ‘mixed’ subjectivities. I then investigate how a Salsa dance space provided the discursive resources through which another young woman, ‘Jenny’, constructed a proliferating diasporic identity. While Jenny identified as both black and Haitian, her hyperbolic dance performances re‐enacted various other subjectivities. These accounts demonstrate the possibility that young women can take up multiple versions of femininity in their leisure participation. These femininities reflect both alignment and resistance to dominant discourses which have ascendancy within young women’s leisure contexts.     

Digital Negotiation: Online Leisure in Coping with Gender Stereotypes

This study aimed at exploring whether cyberspace and the anonymity it provides can be useful in coping with leisure constraints that originate in gender stereotypes. The study was based on a survey that measured perceptions of parallel online and offline forms of masculine, feminine, and gender neutral leisure activities among 240 Internet users belonging to one of two age groups: adolescents and seniors. Findings indicated that offline feminine activities were perceived as more suitable for both genders in their online form. By contrast, the offline leisure activities labeled masculine were still perceived as such in their online form, with older participants even considering them more masculine in that mode. These findings suggest that online leisure plays a dual role, rendering activities more accessible to men of all ages but further discriminating against older women. It seems to broaden age and gender disparities and perpetuates power relations inherent in patriarchal societies.     

Perceived Constraints and Social Support for Active Leisure Among Mothers With Young Children

Evidence suggests that women who are mothers of young children have lower levels of physical activity than women of similar age who do not have children (Brown, Lee, Mishra, & Bauman, 2000). The purposes of this study were to explore the factors that constrain mothers of young children from being more physically active, and the relationship between physical activity and levels of social support available to the women. The empirical basis for this examination was provided through a study of activity levels and barriers to physical activity experienced by a sample of 543 mothers of young children from differing socioeconomic backgrounds. The data indicate that: (a) more than two-thirds of the mothers were inadequately active in their leisure time for health benefit; (b) while the vast majority of mothers expressed a desire to be more active, they were inhibited in their ability to act out their leisure preferences by a combination of structural (e.g., lack of time, money, energy) and ideological influences (e.g., sense of commitment to others); (c) access to social support (from partners, family, and friends) was seen to place some women in a better position than others to negotiate constraints that inhibit leisure participation; and (d) within groups of varying socioeconomic status (SES) there was wide variation in the amount of time spent each week in active leisure.     

Dischord and Dissonance in the Leisure Studies Polyphony: A Response to Fox and Klaiber

This study examines females' participation in the male-dominated sport of motorcycling. Group interviews with female motorcyclists explore the meaning of this leisure activity in their lives and various factors that facilitate their participation. A grounded-theory approach reveals five sources of empowerment that women gain by participating in motorcycling. This study demonstrates the role facilitators play in creating and cultivating sources of empowerment. It also exposes how feelings of guilt, vulnerability, and concern about societal images can undermine women's feelings of empowerment. “Girl power” represents women's attempts to redefine femininity in a way that embraces the positive aspects of both femininity and masculinity and resists negative stereotypes that restrict women's choices of leisure pursuits.     

Women in Recovery from Alcoholism: The Place of Leisure

There have been a variety of studies that have examined the experiences of women in recovery from alcoholism and other addictions. However, few of these studies have investigated the role of leisure in the recovery process of women. It is generally accepted that women have a different experience of both addiction/recovery, and leisure, than do men. Consequently, the purpose of this project was to examine the recovery related experiences of women in recovery from alcoholism, with a particular emphasis on leisure. The data from an indepth case study of three women, conducted over a six-month period, who had formed their own support network, were examined using a feminist interpretive approach. The results indicated that these women found leisure involvement to be critical to their moving beyond just "not drinking" toward true recovery. However, they stated that, for them, learning how to experience leisure without the mediation of alcohol was extremely difficult. In spite of this difficulty, they undertook the challenge of learning about leisure as they began to recognize its benefits in rebuilding a nonalcoholic identity and a meaningful life. Specifically, they found that leisure involvement allowed them to (a) learn about themselves, (b) learn how to accept and appreciate their various attributes and limitations, and (c) take risks as another means of developing self-awareness.     

Perspectives on Leisure of LDS Women Who Are Stay-at-Home Mothers

The purpose of this study was to explore the meanings of leisure for women who belonged to the Church of Jesus Christ of Latter-day Saints, lived in Utah, and were stay-at-home mothers. Particular attention was given to the religious, cultural, and role-determined forces that shaped their lives and leisure. A phenomenological approach was used. Thirteen women were identified through a criteria-based snowball sampling technique. Emerging theory indicated that cultural beliefs and values can contribute to feelings of entitlement to leisure because of the support for leisure and life roles given by one's faith, family, and community.     

Politicisation of migrant leisure: a public and civil intervention involving organised sports

Using the perspective of governmentality this article aims to contribute to an understanding of the rationalities of specific political interventions, and the techniques used to monitor the leisure activities of particular target groups. This process of politicization is revealed here through a case study of an intervention that provides sporting activities in holiday periods for migrant children and adolescents living in so-called socially disadvantaged areas (DGI Playground). The analysis highlights the rationality that the leisure time of migrant youth is a potentially dangerous time slot and they must be engaged in organized sports; that is not only healthy but also civilizing and character forming leisure time activities. Techniques of monitoring the intervention are developed in a partnership between public institutions, regional umbrella organizations and local sports clubs leading to a need for employment of welfare professionals. Furthermore, the article illustrates that in the discursive construction of subject positions for the target group, migrant youth tend to become clients and recipients of public services rather than potential members of civil sports clubs. These findings are supported by ethnographic interviews with participants that show how youngsters who took part in DGI Playground were able to reflect the official aim of the programme and relate this to their desire to have fun and hang out with their friends. The article ends with a discussion of the further scope of applying critical theoretical perspectives to studies of migrants’ leisure and sports activities.     

We can have the cake and eat it too: leisure and spirituality at ‘veiled’ hotels in Turkey

This paper uses ethnographic methods to inquire how new forms of consumption arise as a result of bridging Islamic spirituality with leisure in the newly growing tesettür hotels in Turkey, which have become a magnet of popular and academic attention. We aim to offer a multi-layered analysis of the leisure and consumption practices of Muslim women in the context of the new Islamic hospitality industry by looking at the interactions between spiritual Islam and modern capitalism. We focus on the consumption process of the female customers of these hotels as part of defining and redefining their newly developing identity that is Islamic and spiritual; as well as modern and luxurious. The study responds to the call of Gökar?ksel and Secor to analyse new Islamic patterns of consumption and leisure by building on their perspectives bridging neoliberal capitalism and resurgence of Islamic identities. We call for a critical and contextual perspective to understand the dynamic emergence of new forms of Islamic lifestyles and capitalism; emphasising a future agenda of further research that is sensitive to the complexities of desires and leisure activities of veiled Muslim women in diverse countries.     

Does Women's Preference for Highbrow Leisure Begin in the Family? Comparing Leisure Participation among Brothers and Sisters

Research shows that women are more likely than men to participate in highbrow leisure activities, but we do not know whether this gap develops within the family at an early age or is the outcome of socioeconomic differences between men and women later in life. We compare highbrow leisure participation among brothers and sisters from the same family and report three findings: (1) gender differences in highbrow leisure participation are largely unrelated to family background, (2) there is little evidence that parents engage in gender-specific cultural socialization, and (3) socioeconomic position and family obligations account for less than 20% of brother-sister differences in highbrow leisure participation. Our results suggest that gender differences in highbrow leisure participation originate in factors outside the family.