Slumdog cities: rethinking subaltern urbanism

This article is an intervention in the epistemologies and methodologies of urban studies. It seeks to understand and transform the ways in which the cities of the global South are studied and represented in urban research, and to some extent in popular discourse. As such, the article is primarily concerned with a formation of ideas - "subaltern urbanism" - which undertakes the theorization of the megacity and its subaltern spaces and subaltern classes. Of these, the ubiquitous ‘slum’ is the most prominent. Writing against apocalyptic and dystopian narratives of the slum, subaltern urbanism provides accounts of the slum as a terrain of habitation, livelihood, self-organization and politics. This is a vital and even radical challenge to dominant narratives of the megacity. However, this article is concerned with the limits of and alternatives to subaltern urbanism. It thus highlights emergent analytical strategies, utilizing theoretical categories that transcend the familiar metonyms of underdevelopment such as the megacity, the slum, mass politics and the habitus of the dispossessed. Instead, four categories are discussed — peripheries, urban informality, zones of exception and gray spaces. Informed by the urbanism of the global South, these categories break with ontological and topological understandings of subaltern subjects and subaltern spaces.     

Placing Property: Theorizing the Urban from Settler Colonial Cities

In the conspicuously geographical debate between ‘North’ and ‘South’ urbanism, settler colonial cities remain displaced. They are located in the ‘North’ but embody ‘South‐like’ colonial dynamics and are hence neither colonial nor postcolonial. Heeding the call to theorize from ‘any city’, this article aims to contribute to a more systematic theorization of the urban from settler colonial cities. In it we focus on the work property does to materialize the settler colonial city and its specific relations of power. We identify three faces of property—as object, as redress and as land—and use case vignettes from Israel/Palestine and Australia to consider how each register continues to inform the functioning of settler colonial cities. We find that, through property, dispossession and settlement are continuously performed and creatively enacted. At the same time, the performance of property reaffirms the endurance of Indigenous land systems amid ongoing colonization. The article makes a contribution to contemporary debates in urban studies about the importance of surfacing the specificities of urban experiences around the world, while further unsettling the dissociative nature of urban property.     

‘The City of Our Dream’: Owambe Urbanism and Low‐income Women's Resistance in Ibadan,Nigeria

Ibadan, Nigeria, has been an outlier in the ranking of world‐class cities. But in the past seven years, amidst the circulating Africa Rising narrative, Ibadan has embarked on what I call an Afropolitan Imagineering project of owambe urbanism. Afropolitan Imagineering refers to the production of new images/narratives of Africa and Africans as world‐class and cosmopolitan. Owambe urbanism is a spatio‐temporal neoliberal project concerning destination, arrival and place‐making, which promises a shared and happy future for all urban dwellers. I argue that this promise of happiness is challenged by low‐income women who are cognizant that a shared and happy future is impossible when little effort is made to address social inequality in the present. They thus refuse to be ‘good’ citizens and invoke an alternative urban futurity through their embodied and imagined resistance.     

Urban Entrepreneurialism Vs Market Society: The Geography of China's Neoliberal Urbanism

Existing literature on China's neoliberal urbanism is preoccupied with its institutional incentives and political-economy dynamics, which are characterized by state dominance through sponsorship and supervision of capital-market operations that drive pro-growth aspirations and gentrification strategies. Meanwhile, society, confronted with brutal neoliberal production of urban space, is vulnerable to dispossession and displacement. In this article, we draw upon an ethnographic study conducted at the Higher Education Mega Centre (HEMC) of Guangzhou in an attempt to revisit China's neoliberal urbanism beyond the Marxian political-economy repertoire, and shift the theoretical focus from production to consumption. In an institutionalized neoliberal context, the state–market–society nexus is closely intertwined—a process that manifests itself as the entangling of state and market, the establishment of a market society, the reflexive effects between neoliberalization and Chinese urban entrepreneurialism, and the capital-centric rule in urban (re)development. In particular, the socioeconomic and sociospatial contradictions in the HEMC case indicate aggressive and insatiable production of urban space, which has been led by the entrepreneurial local state, but is bounded by the market-oriented and capital-centric rules of institutionalized neoliberalization. The article concludes by calling for pragmatic reflection on the ‘hard’ neoliberal urbanism of the global South.     

THE POLITICS OF URBAN ECOLOGY: Paul Duvigneaud and the Rise of Ecological Urbanism in Brussels during the 1970s

Today, design disciplines such as ecological urbanism aim at fusing natural and social sciences to restore the equilibrium between social and natural systems, and in extenso the urban and natural environment. But recent literature in urban political ecology and urban history has shown how this socioecological approach is generally stripped down to a merely ecological perspective, ignoring the sociopolitical side of the urban ecological project. I therefore argue that there is a need for a research programme that interrogates the history of the interaction between ecology, planning and politics. In this article I respond by developing a historical perspective on the rise of the ecosystemic approach towards the city, delving into the agency and political nature of ecological science itself. Through an in-depth historical analysis of the Brussels school of urban ecology and urban ecologist Paul Duvigneaud, I highlight how urban ecology influenced politics through its association with the regional government and vice versa to argue that ecological knowledge was used to overcome political opposition, incorporate a specific regionalist agenda and build an ecological zoning practice in urban planning policies.     

What Role for Social Science in the ‘Urban Age'?

There is growing recognition of a new human ascendancy: ‘the urban age’. Rising interest in urbanism is evident in popular literature, the media and major global institutions. And yet, as with another great issue of the age, global warming, there is evidence that social science is being sidelined from a rapidly enlarging field of human concern. New urban knowledges are forwarded from the physical sciences and from popular commentary that are characterized by naturalism and its kindred tendencies, especially determinism. In this essay I consider why social scientific urbanism seems increasingly marginal to an ever broadening urban discussion. The regressive consequences for human knowledge and prospect are essayed. The essay's final part is prospectus: for a revivified social scientific urbanism that draws from Sayer's recent argument for renewal of critical human knowledge.     

Capturing the City

In this essay I use Surabaya as a case study to argue that today's data-based urbanism excludes people from the city. Data-based urbanism differs from the revolutionary and counterrevolutionary urbanisms of the past in Surabaya that included people: the revolutionary form enabled the low-income majority of the kampung neighbourhoods to capture the ‘city as a whole’ through infrastructure, while the counterrevolutionary form enabled that majority to capture the city in parts through their kampungs. To make the aforementioned points I give the concept of heterotopia a Southern context that brings the low-income majority to the foreground of urban studies.     

The Creative Night-Time Leisure Economy of Informal Drinking Venues

In response to debates on emergent and rogue forms of urbanism that are reshaping the African city, this article examines the night-time leisure economy as one particular social context in which the tensions and opposition between regulation/deregulation and informality play out. This article shows how ideas that centre on Northern entertainment spaces and drinking venues (bound with policy initiatives to reposition the city) have come to inform policy initiatives to regulate working-class public spaces in South African cities with the objective of controlling unruliness. Through a case study of informal and illegal drinking venues in Sweet Home Farm, a slum settlement in Cape Town, we provide an insight into the ways in which people seek to reclaim social space and impose their own vision of the creative city. The article demonstrates that while illegal drinking venues can be imagined as ‘unruly, unpredictable, surprising [and] confounding’, they are characterized by a responsive agility to the social, cultural and physical environment. We argue that the capacity and tenacity of informal drinking venues to adapt to regulatory pressures present a range of possibilities for reimaging the night-time leisure economy in ways that are inclusive of the poor and conducive to negotiation.     

Comparative Urbanism and the ‘Asian City': Implications for Research and Theory

While voices in the comparative urbanism literature call for researchers to approach comparison with more experimental and critical methodologies, there remains no consensus on how to design and realize these studies. This essay examines the implications of comparative urbanism for researching the ‘Asian City'. Given the critique of existing modes of comparison embedded in recent calls for a new comparative urbanism, researchers are faced with a number of pressing questions: How do we approach this ‘regional' topic in a way that both resists categorizing the ‘Asian City' as an exotic ‘other', elevating it onto a mythical pedestal, yet appreciates its differences, localisms and unique ‘cosmopolitan vernacular' (Clifford, 1997; Werbner and Modood, 1997)? This essay thus highlights the multiple challenges of applying the comparative lens to the ‘Asian City', arguing that broader conceptualizations of the ‘Asian City' help to address the dangers in isolating Asian research into its own canon of parochial urban theory and offering a greater diversity of possibilities for justifying case selection in comparative approaches. In doing so, we hope that this essay responds to the comparative turn by illuminating to some extent its inherent complexity and methodological challenges.     

Hip‐Hop as Urban and Regional Research: Encountering an Insider's Ethnography of City Life

This essay suggests that hip‐hop music may reasonably be thought of as a form of urban and regional research. The essay draws upon a recently published book by hip‐hop artist Jay‐Z, which provides biographical information alongside translations of the lyrical content of his works, to show that hip‐hop is full of insider ethnographic insights into urban life. This, it is argued, can be thought of as an answer to Daryl Martin's call for a more ‘poetic urbanism’, an urbanism that captures the material, sensory and emotional aspects of the city. The essay uses Jay‐Z's text to illustrate the type of insights and ideas that we might obtain from hip‐hop, giving some specific examples of these insights and concluding with some reflections upon this alternative insider account of city life — and how it might provide us with opportunities for expanding our repertoire.     

INDIGENOUS URBANISM AS AN ANALYTIC: Towards Indigenous Urban Theory

In Canada, the terms Indigeneity and urbanity have been configured by colonialism and are often understood as antithetical. Given the baggage these terms carry, conceptualizing Indigenous urbanism in a manner that does not replicate the same problems these categories suggest is an important intellectual task for both urban and Indigenous studies. In this essay, I propose that Indigenous urbanism might be best understood as an analytic that highlights a dialectical relationship between Indigeneity and urbanism, marking both concepts as constantly in flux and open to contestation. Indigenous urbanism marks urban space as potentially both liberatory and oppressive, and as the basis for a liberatory research agenda.     

Dubai in the ‘Middle’

In the early 2000s, Dubai seemed the apotheosis of the global city model. Lauded as an embodiment of globalist ideals, or harshly criticized as a representation of the dangers of contemporary urbanism, it was clearly under the spotlight. Then, like the concept of the ‘global city’ itself, it disappeared from the headlines, to be subject only to sporadic and cynical attention. Today some are heralding a ‘return’ of Dubai from the anonymity of the middle ground of global city hierarchies and rankings. What is often forgotten, however, is that urbanism in Dubai did not stop. On the contrary, Dubai's continuous ‘worlding’ offers a productive opportunity for the encounter of ‘global’ and ‘ordinary’ modes of urban analysis. By unpacking the construction of a global Dubai, this article advocates greater sensitivity to the multiscalar politics that shape its continuity. Stepping beyond rumours of crisis and decline, it aims to connect the global fortunes and everyday processes that jointly characterize the development of global cities. ‘Global’ and ‘ordinary’ urbanism, it argues, are but two registers of how we could, in Warren Magnusson's words, ‘see like a city’.     

The Real Estate Frontier

Africa's major cities are experiencing dramatic transformation as a result of growing real estate investment. This article explores whether existing theories can explain the dynamics of urban redevelopment in an African context, and how African cases can inform new theorizations of real estate driven urban transformation. Examining the utility of theories of gentrification and speculative urbanism for understanding urban redevelopment in Accra, Ghana, it argues that urban redevelopment in this city has been shaped by its particular (post)colonial history of state land acquisition and urban planning. Rather than simply identifying empirical variation on established theories, however, the article draws on recent research on commodity frontiers to propose an original theorization of urban redevelopment in Accra in terms of the production of a ‘real estate frontier’. This real estate frontier is characterized by the incremental and contested commodification of state land to enable the growth of the real estate sector in the city. The article concludes by calling for a comparative research agenda to better understand real estate frontiers globally.     

Cities in Contemporary Capitalism

This article outlines essential concepts of the political economy approach of urban research and offers critical modifications and clarifications to some of its contentions concerning the functioning of cities as ‘strategic places’ of capital accumulation. The interrelations between contemporary capitalism and urban economic development are discussed at the scale of a transnationally extended urban system. Based on the general context of the global economic downturn, I focus on the role of cities in distinct circuits of capital, the switching of capital flows within the urban system and the different functional roles of cities within the world city network that interconnects cities both in the global North and South. I call into question the established focus of urban economic research on the role of cities as financial and service centres, arguing that cities might redirect their economic development trajectories towards ‘real economy’ activities, in contrast to relying on the disastrous development model of finance‐dominated capitalism.     

MIGRANT URBANISM: Cape Verdean Djunta-mon and its Impact on the Built Environment of Cova da Moura (Lisbon)

International migrations are transforming the urban landscape in cities all around the world. In this article I address the effect of Cape Verdean migration on the built environment of Lisbon's periphery. Specifically, I analyse a traditional practice of mutual aid originating in rural Cape Verde, the djunta-mon system, as a device of migrant urbanism projected onto the urban landscape of the Cova da Moura neighbourhood. In this article, which is based on ethnographic fieldwork, I discuss the role of the djunta-mon in the urban evolution of the neighbourhood from its formation in the 1970s to the present day. The data collected shows that this practice has had an important effect on the appropriation, functional delimitation and significance of the urban space by residents. The results thus point to the importance of understanding how the cultures and identities of human groups crystallize through the processes of social production of space.     

Strategies for Comparative Urbanism: Post‐socialism as a De‐territorialized Concept

The aim of this article is to critically assess the study of post‐socialist cities with respect to comparative urbanism. Even though comparative urbanism has challenged the division of the world into largely incommensurable regional containers, where some regions are sources of theory while others remain in the periphery of thinking, post‐socialist cities have remained doubly excluded: neither centre nor periphery, neither mainstream nor part of the critique. This article introduces three ways in which post‐socialism has and could be perceived: as a container, as a condition and as a de‐territorialized concept. It is argued here that seeing post‐socialism as a de‐territorialized concept that would apply to particular aspects of cities and societies rather than territorialized units in general would allow cities regularly seen as post‐socialist to be incorporated into global urban theorizing, while distinctive local histories and experiences still remain analytically present. The article cautions researchers against area‐based imaginations of urban theorization, instead arguing in favour of an approach that sees cities first and foremost as ordinary while some aspects could be claimed to be post‐socialist. Tallinn is used here as a site from which to draw examples for this mainly literature‐based conceptual analysis.     

URBAN REGENERATION IN SEOUL: Alternative Urbanism or the Resilience of Neoliberal Urbanism?

Park Won-soon, the former mayor of Seoul, put forward a new vision of Seoul as a progressive city, and one of his signatures was the promotion of a new urban regeneration policy called the Seoul-type Urban Regeneration Model (SUR). It was first presented as a solution to compressed and profit-oriented urban redevelopment but evolved into an alternative model which conveyed the worlding desire of the Seoul Metropolitan Government to redefine Asian urbanism beyond developmentalism or neoliberalism. In this article, we argue that the SUR demonstrates a mixture of post-developmentalist features and the lingering impact of neoliberal rationalities. Specifically, we problematize SUR's hybrid aspirations for urban competitiveness, improved quality of life and participatory governance by articulating how the pursuit of a globally competitive city conflicts with and overrides other values and how citizen-centered governance was exploited as an efficient mechanism of neoliberal urbanism.     

Tracing the Provenance of Urbanist Ideals: A Critical Analysis of The Quito Papers

In this essay, I undertake a critical analysis of the UN-Habitat publication, The Quito Papers. I begin by unpacking the representation within The Quito Papers of the Charter of Athens of 1941 as an outcome of CIAM IV in 1933. Here, the ways in which the authors centralize the Charter of Athens within their critique of contemporary urbanization is critically analysed. Ultimately, I argue that what emerges is a simplification of the complex intertwining of urbanization and urbanist ideals. Based on this, I situate what is presented in The Quito Papers as alternative imaginaries—centred largely on European ideals of urbanism—within the context of urban change since the 1970s. This includes a discussion of the manner in which these ideals are promoted within urbanist discourse, including the role of the authors themselves in their engagement with UN-Habitat. Finally, I situate some of the arguments contained in The Quito Papers within current debates in urban theory. I contend that the relationship between processes of urbanization and the ideals of modernist urbanism are more genealogical than direct. Furthermore, I argue that it is through this relationship that broader power dynamics and their resultant inequalities can be further examined and challenged.     

Irregular Connections: Everyday Energy Politics in Catalonia

While questions of energy and energy transition have become hotly contested, the abstract and fetishized conception of energy that dominates contemporary political debates occludes connections to everyday life. By tracing the activities of Catalan activist network Alianza contra la Pobreza Energética (Alliance against Energy Poverty or APE), this article seeks to excavate the political possibilities opened up by a more everyday energy politics. The article addresses the practice of illegal utilities connections among the urban poor of Catalonia, arguing that this constitutes a form of makeshift urbanism resonant of that conceptualized from within ‘Southern’ cities. These ‘irregular connections’ to urban infrastructure networks are then distinguished from the ‘irregular connections’ formed between people within the collectivized social infrastructure of APE. APE, I argue, translate ‘energy’ as social reproduction, framing their struggle for the right to energy around the right to sustain life with dignity. This, I suggest, is the starting point for a feminist praxis capable of creating new and unruly subjectivities, reconfiguring reproductive relations in more caring and collective directions, and ultimately challenging the violence of the commodity form.