Respectability,Roughness and ‘Race’: Neighbourhood Place Images and the Making of Working‐Class Social Distinctions in London

Housing has come to play an important role in demarcating the contours of social polarization in inner London, notably via the widening socio‐spatial divide between an impoverished working class located in council housing estates and affluent home‐owning gentrifiers. In mass media and policy discourses, the former are routinely represented as an unruly urban ‘underclass’, a representation that homogenizes council tenants and marginalizes their voices. This article aims to move beyond a narrow underclass perspective by providing an in‐depth analysis of neighbourhood place images and social identity based on interviews with white working‐class council tenants in the inner London Borough of Camden. Drawing on debates around social distinction and place, the article illustrates a complex set of neighbourhood images rooted in narratives of urban decline as well as notions of belonging and knowing people. The article examines these place images in relation to the longstanding status distinction between respectability and roughness, as well as ‘race’. In conclusion, the defensive and exclusionary elements of neighbourhood images are related to processes of social deprivation and insecurity that have affected working‐class council tenants in Camden.     

The Middle Class ‘at Home among the Poor’ — How Social Mix is Lived in Parisian Suburbs: Between Local Attachment and Metropolitan Practices

How do households belonging to the middle classes decide to come live in a ‘poor’ city in the Parisian suburbs? What makes them stay? What are the judgements and strategies that have been brought to bear both individually in their daily lives and as a social group in terms of their collective involvement and their relationships with other social groups? What does this kind of ‘social mix’ imply in terms of social practices, local and social belonging? This article shows that attitudes towards social mixing have to be considered in terms of their sociological dimensions. This analysis thus takes into account middle‐class diversity in socio‐residential terms, in terms of trajectories, values and attachment to a particular area. The article also emphasizes the importance of distinguishing between different dimensions of attitudes towards social mixing: depending on the issues at stake, people can accept and sometimes promote a form of cohabitation, or, quite to the contrary, reject it. Finally, the article emphasizes the importance of local contexts and their temporality: for someone belonging to the middle classes, living in a poor city may also mean holding a relatively higher position than elsewhere.     

‘The City of Our Dream’: Owambe Urbanism and Low‐income Women's Resistance in Ibadan,Nigeria

Ibadan, Nigeria, has been an outlier in the ranking of world‐class cities. But in the past seven years, amidst the circulating Africa Rising narrative, Ibadan has embarked on what I call an Afropolitan Imagineering project of owambe urbanism. Afropolitan Imagineering refers to the production of new images/narratives of Africa and Africans as world‐class and cosmopolitan. Owambe urbanism is a spatio‐temporal neoliberal project concerning destination, arrival and place‐making, which promises a shared and happy future for all urban dwellers. I argue that this promise of happiness is challenged by low‐income women who are cognizant that a shared and happy future is impossible when little effort is made to address social inequality in the present. They thus refuse to be ‘good’ citizens and invoke an alternative urban futurity through their embodied and imagined resistance.