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1.
WALTER J. NICHOLLS 《International journal of urban and regional research》2011,35(1):189-206
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Martin Danyluk 《International journal of urban and regional research》2019,43(1):94-111
This article examines an emerging form of interspatial competition premised on attracting cargo traffic and value‐added logistics activities. Against the backdrop of economic globalization and the revolution in logistics, place‐based actors are increasingly vying to insert their localities into transnational supply chains. I explore the causes, conditions and consequences of this burgeoning growth strategy through a study of the dynamics surrounding the expansion of the Panama Canal, opened to shipping traffic in June 2016, and the consequent battle among North American ports to attract a new generation of oversized container vessels. The spatial practices of mobile actors in the logistics industry, I argue, represent the leading edge of capitalism's tendency to render places interchangeable—a condition I call fungible space. The abstract logic of spatial substitution, however, can never fully escape the concrete qualities of particular places, which form the very conditions of interchangeability itself. This dialectic of spatial fungibility and geographic specificity has intensified rivalries for volatile commodity flows and made logistics‐oriented development a particularly risky growth strategy for cities. What is at stake in these speculative ventures is the welfare of vulnerable communities and workers, who disproportionately bear the costs and risks of supply‐chain volatility. 相似文献
3.
Susan Parnell Edgar Pieterse 《International journal of urban and regional research》2016,40(1):236-246
Advancing global urbanism depends upon making Africa's cities a more dominant part of the global urban narrative. Constructing a more legitimate research agenda for African cities, however, necessitates a repositioning of conventional modes of research. To achieve intellectual and political traction in what are typical African research conditions—where human needs are great, information is poor, conditions of governance are complex and the reality is changeable—we reflect on the experiences of the African Centre for Cities where (alongside conventional use of theory, methods and data) a translational mode of working has been adopted. The notion of translational urban research praxis captures more than the idea of applied research or even co‐production, and encompasses integrating the research conception, design, execution, application and reflection—and conceiving of this set of activities as a singular research/practice process that is by its nature deeply political and locationally embedded. In this way we suggest that African urbanism can be both usefully illuminated by global theories and methods, and can simultaneously be constitutive of the reform of the ideas through which cities generally are understood. 相似文献
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This essay responds to a series of critical observations made in an intervention in this journal (vol. 41.3) concerning our earlier article on gentrification in Hong Kong (vol. 38.4). In the current rejoinder we bring this particular exchange to focus on the broader question of whether comparative gentrification research is even possible; a question that exemplifies the dualism in the literature between global urban theory and the emphasis inherent within comparative or regional urbanism. Our attempt to present an interpretation of urban transformation in Hong Kong that bridges this dualism was challenged by our critics on grounds that are similar to those identified by Jamie Peck in his 2015 analysis of a comparative urbanism that seeks to undercut global urban theory. We use this intervention to examine several of these arguments critically, and conclude by continuing to promote a comparative approach to the study of gentrification, dominated neither by planetary theory nor by regional specificity. 相似文献
5.
Stefano Bloch 《International journal of urban and regional research》2016,40(2):451-471
For three decades graffiti writers have marked the Olympic Festival freeway murals painted in celebration of the 1984 Olympic Games in Los Angeles (LA). These high‐profile murals, which once symbolized LA's status as the ‘Mural Capital of the World', became palimpsests on which graffiti writers painted their monikers, perhaps unwittingly contributing to their eventual destruction. Local government, muralists and residents have bemoaned the murals' slow death, though have not been able to identify or understand the motives for such vandalism, interpreting it as ‘mindless', ‘animalistic' vandalism perpetrated by ‘kids' who simply lack respect. I argue that the burial of these murals under layers of paint must be understood in the context of competing claims made to public space. Relying on rare personal interviews with the graffiti writers who participated in their destruction, I answer the question ‘Why do graffiti writers write on murals?', while situating the birth and life of the Olympic murals within a larger historical discussion about Chicano/a mural making, urbanization, freeway construction, and the growth of the graffiti subculture in the United States' paradigmatic global city. 相似文献
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Park Won-soon, the former mayor of Seoul, put forward a new vision of Seoul as a progressive city, and one of his signatures was the promotion of a new urban regeneration policy called the Seoul-type Urban Regeneration Model (SUR). It was first presented as a solution to compressed and profit-oriented urban redevelopment but evolved into an alternative model which conveyed the worlding desire of the Seoul Metropolitan Government to redefine Asian urbanism beyond developmentalism or neoliberalism. In this article, we argue that the SUR demonstrates a mixture of post-developmentalist features and the lingering impact of neoliberal rationalities. Specifically, we problematize SUR's hybrid aspirations for urban competitiveness, improved quality of life and participatory governance by articulating how the pursuit of a globally competitive city conflicts with and overrides other values and how citizen-centered governance was exploited as an efficient mechanism of neoliberal urbanism. 相似文献
7.
Postcolonializing Berlin is an experiment in rethinking (Western) cities from the South. It embraces conceptual innovations from thinkers in African, Latin American and Asian urban studies to complicate the stories we tell about contemporary Berlin. My argument proceeds in four steps. I begin by asking what makes the North–South division in urban studies so problematic, and what needs to happen to shake up those categories. Then I share some of my own trials and errors in looking at Berlin‐Neukölln through the lens of ‘the South', before offering an alternative frame, which I call ‘urban fabricating', as a way of inquiring into and perceiving changing urban settings. In the final part, gambling parlours in Berlin‐Neukölln move into focus, where different forms of fabrication are at work: the regeneration officials' vision for the future of the neighbourhood, the inspectors' improvisations on the casino law, and the casino owners' ways of muddling through at the edges of the law. Rather than searching for the one new theory to shake up urban studies, fabricating is, I suggest, an unagitated approach to the actual processes through which cities are made. 相似文献
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Andrew Deener 《International journal of urban and regional research》2016,40(4):817-832
Building on three years of participant observation and 30 life‐history interviews with activists in the Los Angeles community of Venice, this article introduces an ecological perspective to examine neighborhood participation and the reproduction of political conflict. As the official local space of community politics, the city‐funded Venice Neighborhood Council has experienced dramatic conflict. Observers have framed the conflict as occurring between liberal and conservative groups. Despite the history of conflict between so‐called ‘groups', the individuals involved are in flux. Venice is a complex arrangement of different neighborhoods and multiple interests. Tensions between long‐term neighborhood affiliations, formal bureaucracy and grassroots organizations affect how activists weigh competing associations embedded in the spatial landscape. The ecology of neighborhood participation underscores that conflict is not an outcome of stable substantive positions, but rather it occurs as the reassembling of overlapping and competing interests over time. 相似文献
10.
Walter Nicholls 《International journal of urban and regional research》2016,40(2):299-320
This article examines how undocumented immigrants become politicized and evolved into a relatively powerful group in the United States. It does so by examining the evolution of day laborers from their humble beginnings in a Los Angeles suburb in the early 1990s into an important component of the national immigrant rights movement today. It addresses the issue by examining the strategic importance of the ‘urban' in enabling stigmatized individuals like undocumented day laborers to overcome major barriers and establish themselves as a vocal and potent group in the public sphere. It suggests that once this group gained a foothold and a sense of itself through urban relational spaces, it experienced enhanced capacities to make rights claims in local and national political arenas. The article uses a case study of immigrant activism in Pasadena and Los Angeles, California, and draws special attention to the evolution of the National Day Labor Organizing Network (NDLON). 相似文献
11.
Monika Streule Ozan Karaman Lindsay Sawyer Christian Schmid 《International journal of urban and regional research》2020,44(4):652-672
This article introduces the concept of popular urbanization to describe a specific urbanization process based on collective initiatives, self-organization and the activities of inhabitants. We understand popular urbanization as an urban strategy through which an urban territory is produced, transformed and appropriated by the people. This concept results from a theoretically guided and empirically grounded comparison of Mexico City, Istanbul and Lagos. Based on postcolonial critiques of urban theory and on the epistemologies of planetary urbanization, we bring urbanization processes in these urban regions into conversation with each other through a multidimensional theoretical framework inspired by Henri Lefebvre focusing on material interaction, territorial regulation, and everyday experience. In this way, popular urbanization emerged as a distinct urbanization process, which we identified in all three contexts. While this process is often subsumed under the broader concept of ‘urban informality’, we suggest that it may be helpful to distinguish popular urbanization as primarily led by the people, while commodification and state agencies play minor roles. As popular urbanization unfolds in diverse ways dependent upon the wider urban context, specific political constellations and actions, it results in a variety of spatial outcomes and temporal trajectories. This is therefore a revisable and open concept. In proposing the concept of popular urbanization for further examination, we seek to contribute to the collective development of a decentered vocabulary of urbanization. 相似文献
12.
Abdoumaliq Simone 《International journal of urban and regional research》2016,40(1):210-218
Long a site for incessant worry, revision or redemption, it is unclear what the ‘city' is today. Yet, in face of the near‐apocalyptic readjustments potentiated by human‐engineered global warming, there is an exigency about getting cities to function right. It is no wonder, then, that contemporary theories of cities and urbanization attempt to restore some common sense, to get to the heart of critical matters in a world where urbanization disrupts once‐normative assumptions about the nature of territory, scale and politics. But what is the nature of that ‘common sense'? How does one engage the very concrete efforts that constructed the city, with all the layers of physical and cultural memory that new regimes usually attempt to cover up, and all that the city does not show, either because its inhabitants are prohibited from paying attention or because whatever is considered normative or spectacular in city life has to get rid of the messy labor and politics that brought it about? Invoking blackness as an analytical method, these questions are addressed through thinking about how long histories of urban practices deployed by black residents of cities across the world might challenge and reinvent the sense of an urban commons.
‘Living just enough, just enough for the city…' Stevie Wonder (1973)相似文献
13.
Seth Schindler 《International journal of urban and regional research》2014,38(3):791-804
Ananya Roy introduces the concept ‘subaltern urbanism’ in her 2011 article ‘Slumdog Cities: Rethinking Subaltern Urbanism’. She challenges researchers to move beyond existing epistemological and methodological limits, and offers four concepts which, taken together, serve as a useful starting point for understanding and representing subaltern urban space. In this article I argue that instead of a deductive approach that begins with an a priori identification of slums as subaltern urban space, an inductive approach of identifying subaltern urban space would expand the concept and show that subaltern urbanism exists in the global North. I present original research to show that Flint, Michigan, can be considered subaltern urban space. In the final section of the article I argue that this inductive approach to subaltern urbanism can foster comparative research across the North‐South divide, and generate the transfer of knowledge from South to North. 相似文献
14.
Stephan Lanz Martijn Oosterbaan 《International journal of urban and regional research》2016,40(3):487-506
The introduction to this symposium on entrepreneurial religion and neoliberal urbanism discusses leading scholarly approaches to religion and urban theory, arguing that, despite their merits, these approaches are in need of refinement. Theories on religion and urban theory too often describe religion as a reactionary phenomenon. Religious movements and spaces are generally defined as pockets of resistance and shelter against retreating or failing states under neoliberal restructuring programmes in the shadow of consumption dreams. Although religious actors and ideologies unquestionably form part of urban groups that are denied access to public and private means to wealth and security, the contributors to this symposium argue that within a global, comparative perspective, the entwinement of religion, state and market reveal more complicated configurations. Through a comparison of Islamic gated communities in Istanbul, Pentecostal prayer camps in Lagos and Pentecostal grassroots movements in the favelas of Rio de Janeiro, this symposium demonstrates that urban religion should also be regarded as a constitutive force of contemporary capitalism and should therefore be placed at the heart of the neoliberal construction of urban space instead of at its margins. 相似文献
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Koenraad Danneels 《International journal of urban and regional research》2023,47(5):792-808
Today, design disciplines such as ecological urbanism aim at fusing natural and social sciences to restore the equilibrium between social and natural systems, and in extenso the urban and natural environment. But recent literature in urban political ecology and urban history has shown how this socioecological approach is generally stripped down to a merely ecological perspective, ignoring the sociopolitical side of the urban ecological project. I therefore argue that there is a need for a research programme that interrogates the history of the interaction between ecology, planning and politics. In this article I respond by developing a historical perspective on the rise of the ecosystemic approach towards the city, delving into the agency and political nature of ecological science itself. Through an in-depth historical analysis of the Brussels school of urban ecology and urban ecologist Paul Duvigneaud, I highlight how urban ecology influenced politics through its association with the regional government and vice versa to argue that ecological knowledge was used to overcome political opposition, incorporate a specific regionalist agenda and build an ecological zoning practice in urban planning policies. 相似文献
18.
Carolyn Cartier 《International journal of urban and regional research》2017,41(3):466-477
The significance of practising theory in context reflects current debates in urban studies as well as the history of poststructural thought whose scholarship, informed by postcolonial critique and understandings of ethics and responsibility in international research collaboration, continues to give evident substance to the nature of epistemological violence. This essay takes up the challenge of contextual theory and empirical research through a critical comparative approach that ultimately finds how the expansive gentrification balloon pops as a consequence of assumptions and misassumptions that leave consequential data hiding in plain sight. The contributions of this essay include treatment of the transposition of ideas as a theoretical, methodological and ethical problem, and an original comparative summary of the frequency of ‘gentrification’ in the news media of ten major cities in addition to the print and online media of Hong Kong. The analysis demonstrates not only how context matters in research design, but also how distinction in the articulation of theoretical argument will be upheld or deflated by knowledge of, and acquired in, context. The essay summarizes the arguments for the larger Interventions forum, and concludes that a critical‐theoretical comparative international urban studies generates and builds through refinement of theory in iterative dialogue with historical processes. 相似文献
19.
Jennifer Robinson 《International journal of urban and regional research》2016,40(1):187-199
In response to the growing interest in ways to take forward an agenda for a more global urban studies, this essay advocates a comparative approach to theory building which can help to develop new understandings of the expanding and diverse world of cities and urbanization processes, building theory from different contexts, resonating with a diversity of urban outcomes but being respectful of the limits of always located insights. The essay is inspired by the potential of the comparative imagination but, mindful of the limitations of formal comparative methods, which in a quasi‐scientific format can drastically restrict the scope of comparing, it outlines ways to reformat comparative methods in order to put them to work more effectively for a more global urban studies. The essay proposes a new typology for comparative methods based on the vernacular practices of urban comparison, tracing these through the archives of comparative urbanism. It also suggests some lines of philosophical reflection for reframing the scope and style of theorizing. New repertoires of comparativism are indicated which support the possibility of a revisable urban theory, starting from anywhere. 相似文献
20.
Kerry A. Adzima 《Economic Affairs》2017,37(2):182-196
Using US data from the Los Angeles Unified School District (LAUSD) I analyse student outcomes from Advanced Placement tests and Smarter Balanced Summative Assessments to determine whether charter school students display higher levels of college readiness. Using panel data from 2011–12 through 2014–15 for the Advanced Placement tests, I find a gain of between 10.8 and 21.0 percentage points for charter students on average over students attending traditional public schools. For the Smarter Balanced Assessment using school years 2014–15 and 2015–16, I again find that charter students outperform traditional public students on average with gains in all categories for both the English and the mathematics portions of the exam. The results of this study seem to offer some support for the view that offering choice in schooling tends to improve performance. 相似文献