Pastoral economics within the framework of a social economy

Eucken, in his paradigm of a functionally competitive social market economy, established the basis for a free market economy which institutionalizes concerns for economic and social justice. The Bishops’ Pastoral (and also the Lay Letter) on the U.S. economy approach the concept of a social and just economy from a Christian moral tradition. A community of interests between these two approaches, as well as Donaldson’s synthesis of Nozick’s and Rawl’s theories of justice, causes a moral-economic dialogue and cross fertilization to emerge. The Bishops postulate that the evolution of a just and fair market economy, as the guarantor of freedom, human dignity, and justice, cannot be left to chance but needs to be consciously guided. Therefore, they emphasize the integration of economic theories and policies with notions of “fairness” and “justice,” advocating a holistic approach in viewing the economic system as an organic whole. This paper shows that the broad economic guidelines, which Bishops suggest, fall within the framework of a functional market economy, i.e., a social market economy. It does not deal with the religious and biblical arguments of the Pastoral Letter.     

Widening Wicksell’s conception of political economy: his “thoroughly revolutionary programme”

Abstract

Knut Wicksell’s opinion that political economy is a “thoroughly revolutionary programme” has often been neglected in the literature. Actually, Wicksell aimed at implementing such a programme in order to enlarge political economy as a “practical science”. It is articulated around three main features: a criticism of the marginal theories, the redefinition of society as a whole, and the advent of social justice. Indeed, Wicksell claimed that economic and social problems may be solved only by a complete social reorganisation. Hence, I show that Wicksell’s social reform programme drives his particular view of and approach to political economy.     

Minsky’s financial instability hypothesis and the role of equity: The accounting behind hedge,speculative, and Ponzi finance

Hyman Minsky’s primary legacy to Keynesian macroeconomics involves two related features. He emphasized that real (market) analysis and financial (market) analysis should be analyzed together, not separately; and that the macro economy is inherently unstable (his “financial instability hypothesis”). He melded financial analysis and the “real” market economy to interpret cycles in economic activity. An economy in boom (euphoria, animal spirits) eventually runs out of steam, reaches a peak, and descends into recession. The recession after the Minsky-moment peak segues through several financial stages based on the financial conditions of individual firms; he termed these stages as hedge, speculative, and Ponzi finance. The fragility of the economy depends on the relative weights or importance of the economy’s firms in each of the three stages.     

Social Justice in Comparative Political Economy: Lessons from Habermas and the Contemporary German Case

This article critiques recent operationalisations of social justice theories in empirical research in comparative political economy from an epistemological entry point. It offers an alternative epistemic framework based on Habermas’s system and lifeworld distinction to reconcile normative theory with empirical research before developing a critical theory of social justice based on two principles: Nancy Fraser’s parity of participation and Hauke Brunkhorst’s notion that functional differentiation in systems cannot generate asymmetric moral standards. These principles are then operationalised for regimes of welfare capitalism before exploring the contemporary German labour market in these terms, drawing on original qualitative research. It demonstrates that parity of participation cannot be achieved when the moral duty to participate is asymmetrically applied. It concludes capitalism is inherently unjust in any variety due to the inequality of wealth and free movement of capital reinforcing the inequality of moral expectations characterising the lived experience of welfare-mediated labour markets. Therefore, accepting this inherent injustice and whether institutions of the welfare state exacerbate or mitigate it should be the central focus of future research on social justice in comparative political economy.     

Inflation,a disease of society

This paper focuses on financing the welfare state expenditures in the UK. It offers a comprehensive analysis of social expenditures and taxes paid by the working population families, and an estimation of the net benefits received by them. While the subsequent analysis of the welfare state and its development primarily concentrates on the British experience, it has a broader application to other OECD countries. The UK as the most egalitarian “liberal market economy,” offers an interesting case for the study of the interaction between the welfare state expansion and economic growth. In terms of her capitalist economic structure, (interaction between market and economy) she is relatively closer to the USA and other Angelo-Saxon (liberal market) economies. In terms of her level of social expenditures, she is much closer to the European “social market economies” than the USA and other more egalitarian “liberal market economies.”     

Growth versus Conservation: A Veblenian Perspective

This article is concerned with the role of institutions in organizing the economy and argues with some neoclassical and Marxist positions. The neoclassical approach usually ignores the role of institutions, while its “public choice-property rights” extensions overemphasize the market solution to market failure problems. The Marxist approach is useful in relating institutions to the conflicts of interest, but tends to be overoptimistic about possibilities of social control of economic activities.     

John Stuart Mill's utilitarianism and the social ethics of sustainable development

This paper considers the writings of John Stuart Mill in political philosophy and political economy as a prototype for ideals of a 'sustainable development' grounded in a norm of justice and social solidarity. Mill's conception of a just 'stationary state* of society is examined alongside his attempts to reconcile precepts of non-interference (individual freedom) and private property, with the constraints and obligations of social, economic, and ecological coexistence. It is shown that notwithstanding vaccillations, Mill ends up espousing an ethical norm of reciprocity and solidarity that is quite different from the premise of self-interest axiomatized in most economic models of competitive market economies. These intuitions about a duty of care complementary to the non-interference principle, when systematized, are shown to find a new contemporary application to questions of economic justice and environmental sustainability.     

MARKET ECONOMIES WITH AN ENDOGENOUS SOCIAL DIVISION OF LABOR

I consider a general equilibrium model of a competitive market economy in which production is conducted through an endogenous social division of labor. I represent economic decision makers as “consumer–producers,” who consume as well as produce commodities. In this approach, the emergence of a nontrivial social division of labor is guided by Increasing Returns to Specialization (IRSpec) in production. Under IRSpec, I show existence of competitive equilibria, the two fundamental theorems of welfare economics, and characterize these equilibria. Markets equilibrate through the adjustment of the social division of labor; the production technologies completely determine the equilibrium prices.     

Adam Smith's “tolerable administration of justice” and the Wealth of Nations

Adam Smith argues that a country’s income depends on its labor productivity, which in turn hinges on the division of labor. But why are some countries able to take advantage of the division of labor and become rich, while others fail to do so and remain poor? Smith describes how the security of property rights, through a “tolerable administration of justice,” allows investment and exchange to take place, bringing about economic progress. Recent empirical work on economic development has supported Smith’s emphasis on a country’s political “institutions,” particularly the judiciary, in determining its national income.     

The market as a social space: On the meaningful extraeconomic conversations that can occur in markets

Prominent economic sociologist Richard Swedberg has argued that economists have failed to develop a theory of the market that recognizes it as a “social phenomenon in its own right.” While this may be true of mainstream economics, the Austrian school’s theory of the market is much richer than the standard view. For Austrians, the market has always been a central concern. And Austrians have always argued that the market is a social structure where both exchange and competition occurs. Still, Austrians give little more than scant attention to the noneconomic sociality that occurs in markets. The market, however, is both a conversation and an arena where meaningful conversations can occur. This paper is an effort to focus attention on the market as a social space where social activity (beyond competition and exchange) takes place and where noneconomic relationships and economic relationships develop.     

A social morality for mortals: A review essay of <Emphasis Type="Italic">the order of public reason: A theory of freedom and morality in a diverse and bounded world</Emphasis>

This essay praises Gerald Gaus’s The Order of Public Reason as a building block for all normative explorations into the institutional foundations of human sociability. It evaluates the normative implications put forth by Gaus in terms of the Kirzner’s “finder’s keeper’s ethic.” This raises a question about the relationship between the moral order and the political order that underlies market processes. Examining the role of entrepreneurship in the market process in relation to Kirzner’s “finder’s keeper’s principle” suggests a deeper ethical foundation that underpins the institutional conditions of “social morality.”     

Understanding Social Market Economy,Francesco Forte and His Interpretation

The social thought which emerges from Francesco Forte’s economic writings proves to be mainly inspired by methodological individualism, though interpreted through a peculiar “personalistic” key. We will analyze the peculiar traits of his thought and the specific contribution that Forte gave to the understanding of a specific economic theory based on the doctrine of “Ordoliberalism” or the “Freiburg School.” In our work, we will show how Forte proposes an interpretation of that doctrine, according to two of his main points of reference in economic and philosophical thought: Luigi Einaudi and Antonio Rosmini Serbati. Finally, we will present an important aspect of Forte’s work: his institutional analysis in the light of the particular civil philosophy expressed by Christian social teaching.     

Starve all the lawyers: four theories of the just price

The only “sense in which we can meaningfully talk about just wages or just prices”, said Friedrich Hayek, is for wages and prices “determined in a free market without deception, fraud or violence”. Conversely, after reviewing three theories of the just price, this paper proposes a classical liberal theory of the just price, called the “catallactic” theory, according to which our understanding of just prices must account for the background institutions of markets. Some transactions could not happen in a market without a certain theory of just prices and such transactions will feed into our understanding of markets, hence making just prices a de facto reality.     

The Nature and Avoidance of the ＂Middle Income Trap＂

The ＂middle income trap＂ is a significant theoretical and practical issue closely related to the economic and social transition and sustainable development of a country. This paper explores the essence of the ＂middle income trap＂ and ways to avoid it. It reveals that the inner nature of the ＂middle income trap＂ lies in the institutional transition dilemma, which results essentially from a lack of reasonable and clear definitions of governance boundaries between government and market as well as government and society. This lack of boundaries causes coexistent and interrelated government inefficiency, market distortion/failure and social anomie, leading to a stagnant transition from a factor-driven to an efficiency-driven and further innovation-driven economy. Moreover, this paper proposes that the proper way to avoid the ＂trap＂ can be found in the reconstruction of the state governance mode, that is, to transition from a development-oriented and omnipotent government to a public service-oriented and limited government, from factor-driven to efficiency-driven and further innovation-driven development, and from a traditional society to a modem civil society through defining reasonable and clear boundaries between government and market as well as government and society. Thus, reconstruction can establish a state public governance mode featuring the interactive role of government, market and society, and achieve the modernization of state governance systems and capacity.     

论经济与文化的耦合与发展

精神层面的文化对一国经济社会的发展特别重要。本文从经济学角度论述了精神层面的文化对于经济社会发展的重要意义,文化的特征,与市场经济相适应的文化、我国传统文化的特点等问题。论文认为对传统文化必须通过改造使之与社会主义市场经济相适应,而不是囫囵吞枣地接受。     

Market competition and firms' social performance

This paper investigates whether market competition encourages firms to be more socially responsible. We find that firms in more competitive markets exhibit better overall social performance, as measured by doing well (“strength”) and doing badly (“concern”) in areas such as community, environment, human rights, and treatment of employees. To deal with endogeneity, we instrument market competition on entry barrier and observe that market competition only significantly reduces social concerns but not increases social strengths. Thus, firms are more reactive in reducing social concerns than proactive in augmenting their social strengths. Amongst these concerns, firms appear to be more active in reducing environmental concerns. The paper underscores the limitations in relying on the “invisible hand” of the market to deal with the multi-dimensional challenges of firms’ social performance.     

Solving the U.S. Trade Deficit and Competitiveness Problem

We compare the analytical approach of John R. Common and Ronald H. Coase to institutional analysis and social provisioning. In particular, we examine their similarities in (i) the definition and role of institutions in the economy, (ii) the allocative (social provisioning) role of institutions in the economy, and (iii) the inescapable and unchanging role of institutions in shaping the social provisioning process. We contend that Commons and Coase had more in common than did Coase and many of his followers in the “new institutional economics.” In particular, the two had strong similarities in both (a) their insights into the nature of institutions in the legal-economic nexus that is the foundation of the economy and (b) their methods for conducting economics research. Because this role of institutional evolution is, as Warren Samuels noted, an inescapable and unchanging part of an economy’s social provisioning process, it will remain an integral part of any such work in the future, regardless of the “school of analysis” or methodological approach.     

The Possibility and Approaches to an Upper Middle Growth Rate

This article discusses the challenges facing China’s economy and assesses the likelihood of China falling into the “middle-income trap.” In the view of this author, an upper middle growth rate of 6.5% to 7% can be achieved if China undertakes further economic reforms in the areas of agriculture, household registration system, urbanization and social insurance system.     

债务支付拖欠对当前经济及企业行为的影响

在我国当前的经济生活中,债务支付拖欠行为已经成为一种普遍的“强制性信用”现象和恶俗性竞争工具,并对社会经济以及国家的经济调控产生着重要的影响。由于我国一些产业已形成了对债务支付拖欠的高度依赖性,使得债务支付拖欠实际上成为对货币和合法信用的一种恶性“替代”。而且,一旦拖欠成为一种市场竞争的“常规武器”,那么,大多数企业都不得不把“主动拖欠”(有钱也不及时还债)作为一种常规性的经营策略。这就使得整个经济运行处于扭曲的状态。因此,消除或缓解支付拖欠现象必须进行综合治理。