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Elias L. Khalil 《Journal of Evolutionary Economics》2000,10(4):373-393
Adam Smith's invisible hand metaphor (IH) is examined in light of two different accounts of the origin of traits: Charles
Darwin's theory of evolutionary optimization and William Paley's theory of divine intervention. Smith's stand supersedes both
accounts. For Smith, intermediating drives, such as the sexual one, neither arise accidentally and favored according to their
fitness à la Darwin nor planted by the Deity à la Paley. For Smith, such drives are adopted in light of their ultimate end. Smith did not provide an account of how the drives
are connected to their far-reaching, invisible beneficial ends or why do agents become dimly aware of that causality. 相似文献
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The Road to Serfdom symposium.: Comment on papers by Rosser and by Levy, Peart, and Farrant 总被引:1,自引:1,他引:0
Bruce Caldwell 《European Journal of Political Economy》2005,21(4):1054-1059
The paper reviews the history of the socialist calculation debate leading up to the publication of Hayek's The Road to Serfdom, and then uses that information to address various claims made by Rosser and Levy, Peart, and Farrant in their symposium papers. 相似文献
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Fabienne Peter 《Feminist Economics》2013,19(1):93-101
In a recent contribution to this Journal , Tony Lawson (1999) claims that the methodological framework of critical realism fits the "explanatory and emancipatory projects" of feminist economics. This essay challenges his claim on the basis that a "naive" notion of science underlies critical realism. It argues that for feminist economists, a rethinking of traditional notions of scientific inquiry is just as important as the rethinking of methodology, and that one cannot be done without the other. 相似文献