Gender,leisure and sport: a case-study of young people of South Asian descent

Questions of embodiment are to be crucial in shaping the dynamics of social inclusion and exclusion. To explore the way that these dynamics shape the use of leisure spaces, this paper examines the mediation of Carnage UK events, organised mass student excursions around spaces of nightlife that have proved controversial in many British towns and cities. It is suggested in this paper that the discursive framing of Carnage UK events reflects specific social anxieties about disorderly bodies, invoking distinctions based on classed, sexed and gendered notions of respectability and desirability. Highlighting themes relating to carnivalesque and excessive bodies, it is concluded that conflicts over the use of leisure spaces need to be understood in relation to representations of specific social groups as figures of both desire and disgust. In making this argument, the paper alights on the student as a key figure in contemporary debates concerning nightlife, leisure and consumption.     

‘Dutch don’t dance’ – leisure experiences and sense of belonging among Polish migrants in the Netherlands

The influx of migrants in Western Europe raises questions about the potential of leisure spaces and activities to support processes of social inclusion and to allow migrants to develop a sense of belonging. Discussions are ongoing about how this potential is realised or not. In this paper, I propose that the perspective of leisure activities as ritual may help to untangle how leisure spaces and practices build solidarity and a sense of belonging. The paper draws on interviews with Polish migrants to the Netherlands about leisure activities they undertake. Specifically, the paper will examine dance clubs as spaces and going out as activity in which migrants enter into contact with locals. It will show how these spaces and activities ultimately fail as potential sites for developing a sense of belonging.     

Social capital: reaching out,reaching in

This paper offers a critique of the much-vaunted claims of sports ability to integrate new migrants by generating social capital. By examining a growing literature base alongside new empirical evidence, we explore whether the experiences of new migrants actually reflect the hypothetical claims made by some policy-makers and scholars about the role of sport in tackling exclusion, promoting inclusion and constructing interculturalism. We demonstrate that the claims made about the value of sport are not found in the experiences of most of our respondents from new migrant communities living in Leeds, UK. We question whether sport truly is communicative in the Habermasian sense, contributing to identity projects, and so counsel caution in using it as a panacea to promote belonging and cohesion. This was a purpose for which leisure opportunities seemed more suited (at least for participants) in our research.     

Coastal blue space and wellbeing research: looking beyond western tides

ABSTRACT

In this paper we focus on coastal blue spaces and the ways in which they have been advocated as beneficial for health and wellbeing in the context of leisure practices. We offer a reassessment of some of the claims made in this growing body of literature, highlighting the diverse cultural practices at the coast across different geographical contexts, particularly for those communities that have experienced exclusion due to ethnicity, culture, and income. We then discuss conceptions of coastal blue space and wellbeing within the context of Aotearoa New Zealand, a bi-cultural nation in which indigenous knowledges connected to both wellbeing and leisure in the outdoor world are impacting dominant (white, colonial) discourses, policies and practices. We illustrate that a Māori world view embraces different practices and assumptions about what water means and how relationships with water are made including through leisure practices. Aotearoa New Zealand provides a revealing cultural context for re-assessing and indeed challenging Eurocentric assumptions about blue spaces as sites of wellbeing. More widely we suggest that it is timely to anchor blue space and wellbeing research to different ‘worlds’; that looking in to reach out and expanding research agendas is a useful and important enterprise.     

An Ecofeminist Narrative of Urban Nature Connection

ABSTRACT

The purpose of this study was to explore meanings, experiences, and perceived impacts associated with an urban nature connection program as narrated by mothers of program participants. “Project Connect”, a charity organization established in 2008, delivers the program investigated in urban parks and green spaces in Toronto, Canada. Drawing on ecofeminism and narrative inquiry, the study reveals a community narrative that depicts how Project Connect serves a group of mothers as an incubator of relationships spanning social and environmental domains, and which enable resistance of status quo forces that shape contemporary cityscapes. Nature connection in this sense is very much a political and cultural process that opens opportunities to challenge but also reproduce aspects of the dominant nature-related discourses. Accordingly, this study prompts consideration of the power of mothers and an ethics of care to transform human-nature relationships, and weaves critical consciousness and cautious re-valuing around the nature narratives we tell.     

Understanding Urban Public Space in a Leisure Context

For many people, the city is a landscape of everyday life. In cities, public spaces serve as venues for social interaction, sociability, conviviality, and the enactment of community. Despite their relevance to community life, however, urban spaces remain underexamined in the leisure literature. If researchers seek to understand leisure in the context of everyday experiences, they must also consider the spatial perspective in which leisure activities are pursued. In this research reflection, we argue that urban public spaces and some private spaces are fundamentally leisure settings that warrant greater research attention. We propose to broaden the conceptual understanding of what constitutes urban public space by outlining four categories of urban space based on ownership and accessibility.     

Visitor (im)mobility,leisure consumption and mega-event impact: the territorialisation of Greenwich and small business exclusion at the London 2012 Olympics

Focusing on the London 2012 Olympics, we investigate the impact of mega-sport events’ spatial transformations on visitor mobility, local leisure consumption and resulting small business trade. Our case study draws on 43 in-depth interviews with local authorities, governmental and non-governmental project actors, and small-local leisure and visitor economy businesses (retail and hospitality) located at the heart of a ‘Host Event Zone’ in Greenwich, London. We supplement subjective accounts with a documentary analysis of policy reports, media, and archival material as the basis for our empirical analysis. Our findings reveal a major dichotomy between the ‘rhetoric’ of inclusion and local ‘realities’ of exclusion as security planning and spatial controls served to close off public spaces and local attractions: diverting visitor flows and leisure consumption towards official event sites, away from local businesses. We illustrate how such urban processes effectively render a vibrant business community invisible and visitors immobile to explore local community spaces during the live staging periods. We close with implications for event organisers, managers and policymakers focused on re-configuring the socio-spatial elements of Olympic organisation and re-direct and mobilise visitor economy flows towards more open civic and leisure spaces in the hope of better (re)distributing consumption into host communities.     

‘Time-out’ with the family: the shaping of family leisure in the new urban consumption spaces of cafes,bars and restaurants

In many north-western European countries, the family practices of drinking and eating used to be largely located in the private domain of the home. This situation has recently begun to change, particularly in gentrified urban areas where middle-class families are growing in number and family outings in bars and restaurants are becoming more widespread. This paper examines the new practices of family consumption from two perspectives: the providers and the consumers. Entrepreneurs shape family-friendly spaces by reducing boundaries between eating, drinking and playing and by offering out-of-home pleasures in home-like environments for both parents and children. They balance between accommodating the families and retaining their childless clients. Families that consume in the food and drink spaces are primarily local middle-class families, and fathers and mothers equally participate. This study further reveals that leisure time spent with the family cannot always be classified as leisure time as a family. Parental involvement with the children differs. We distinguish leisured caring time with high parental involvement, own leisure time mainly directed at parents’ personal activities and social leisure time mainly directed at maintaining social relationships beyond the family. We discuss earlier research on the complicated character of family leisure related to the caring duties of parents. Empirical evidence comes from an exploratory study of ten consumption spaces in the inner city of Amsterdam, The Netherlands.     

Couple involvement in serious leisure: examining participation in dog agility

In this paper serious leisure is explored through the experiences of couple involved in dog agility. Modified auto-ethnography and narrative inquiry were used to gather data from 25 couples where both partners compete in dog agility and from 25 couples where one person competes and the other attends the competitions as a support spouse. Stebbins’ qualities of a serious leisure enthusiast are supported and refuted relative to couples’ leisure. The data recognised that while participation as a couple was somewhat important, most of the attention focused on interaction(s) and support of the/their dog(s). The data identified both positive and negative aspects of shared serious leisure, including sacrifices made to pursue the sport, the impact of spousal support and lack of support, and the intense bonding of people and their pets.     

Gender Relations and Sport for Development in Colombia: A Decolonial Feminist Analysis

Abstract

Playing sports has long been a taboo for women in Colombia, yet new spaces for female participation have emerged in recent decades. This article explores the gendered nature of sport in Colombia through the lived experiences of female participants involved in a local Sport for Development and Peace organization. Building on ethnographic fieldwork and a decolonial feminist perspective, the authors examine how cultural experiences of physicality are gendered but are potentially changing in the context of leisure practices and how this may shape power relations. Although more girls and women are participating in masculine leisure pursuits, there are critical limitations to social change and female participants demonstrate the coloniality of gender in action.     

Music in the time-spectrum: routines,spaces and emotional experience

ABSTRACT

Music streaming, structured by an expanding network of social interdependencies (e.g. musicians, sound engineers, computer scientists and distributors) has made it easier to consume music in a wider number of social and private spaces and to a greater degree. This paper examines the emotional experience of contemporary music consumption by drawing from an Eliasian perspective, specifically Elias and Dunning’s sociology of leisure. We explore the relationship between work, spare time and leisure spaces, rather than examining specific spaces in isolation. We argue that music is used to demarcate, transition between, and blur space. Music plays an important role in facilitating the rhythm of routine, helping individuals to adjust to the demands of different spaces (based on varying intensities and immediacies of social pressures) and manage mood. The key characteristics of leisure that Elias and Dunning identify (motility, sociability and mimetic tension) are explored across the spectrum of time and space.     

Older women’s identity reconstruction in leisure spaces: a case of Guangzhou,China

ABSTRACT

This article analyzes the social interactions and social relations generated by older women in the urban public leisure spaces of Guangzhou, China. The intent is to explore the identity of older women in daily leisure spaces. Data were collected through in-depth interviews and non-participatory observation and then were analysed to explore the relation among identification, leisure spaces, and interaction. The study shows the older women’s need for self-fulfilment and social interaction, as well as the need to fill emptiness are generally unfulfilled because of the alienation of urban life – the citizens share a common sense of loneliness and senselessness. Nevertheless, the inclusiveness, openness, and group honour of urban public spaces offers a good complement to the sense of isolation. In the specific socio-cultural background of Guangzhou, older women reshape or strengthen their identities through multiple factors to achieve a strong sense of belonging in daily leisure spaces.     

“China,why not?”: serious leisure and transmigrant runners’ stories from Beijing

The purpose of this study was to examine how amateur, serious distance runners negotiate their running practices upon transnational migration to China. Despite the extensive body of research into expatriate experiences and adaptation, serious leisure as a site where meaning-making occurs has not been studied in existing research. Through interviews with five female and two male expatriates, we studied the ways in which Western runners brought meaning to the transition experience and negotiated meanings and bodily practices associated with running. Through narrative analysis, we identified three core narratives of migration (possibility, necessity and growing up) and two emergent narratives (community and running to feel like oneself) about shifting meaning in running. We conclude with implications for future research in serious leisure and migration studies.     

“It’s freedom!”: examining the motivations and experiences of coastal freedom campers in New Zealand

Little is known about the motivations and experiences of freedom campers – travellers who choose to camp in open public spaces rather than formal campgrounds. In particular, the ‘freedom’ in their practices has not been examined – despite this concept being central to tourism, and leisure activities more generally. This article fills a gap in knowledge by describing the perspectives and behaviours of freedom campers, and by analysing the freedom(s) they experience. It focuses on the New Zealand context, where freedom camping is increasingly popular, especially at the coast. Over summer 2014–2015, we surveyed freedom campers at beachfront sites in three case study areas. The 61 participants characterised coastal freedom camping as a place-based activity, centred on locations offering views and leisure opportunities. Camping sites were typically selected on the basis of place appeal, recommendations and opportunity, rather than prior planning. Respondents indicated that freedom camping is a choice, and one that is often exercised alongside stays in formal campgrounds. Vehicle-based camping was understood to entail spontaneity, flexibility and mobility – inter-related benefits often labelled ‘freedom’. Participants valued the ability to travel without a fixed route, and to make opportunistic stops. They were also able to choose between sites offering privacy and spaciousness, and those offering social opportunities. The freedom of being able to camp without charge received inconsistent levels of emphasis. We conclude that freedom camping can be understood as offering a form of autonomy encompassing freedom from external constraints, as well as freedom to explore and to escape.     

Exploring Prenatal Physical Activity at the “Postgenomic Turn”: A Transdisciplinary Journey

Abstract

Within the life sciences, there has been a move away from genetic determinism toward an awareness of how the environment (from cellular to social) can impact gene expression and health outcomes. Significantly, exercise scientists are looking to this “postgenomic turn” to explore how prenatal physical activity and leisure might affect the fetal metabolic environment by altering offspring gene expression and preventing future obesity. In this article, we draw upon insights from feminist new materialist scholars to explore how and if the entanglement of the social and material promised by the postgenomic turn is realized in prenatal exercise interventions. After outlining how this is not the case, we reflect upon our attempt to promote a transdisciplinary dialogue that facilitates a social justice ethos and nonreductionist version of maternal-fetal health and physical culture. Our transdisciplinary journey contributes to the feminist physical cultural studies agenda of equity development in the realm of exercise and leisure.     

The production of spaces of the ‘good life’ – the case of lifestyle migrants in Spain

In search for the ‘good life’, the current generation of European retirees is striving to materialise a self-determined way of life by moving to locations that provide a higher quality of life, such as the Mediterranean coast. Migrants’ leisure practises and distinct spatial features, e.g. leisure infrastructures, hereby frame a production of desirable spaces.

The contribution is theoretically informed by Henri Lefebvre’s theory of the production of space that suggests space to be a social product emerging from congruities and contradictions in a triad of practices, representations and localities. It is discussed how everyday leisure practices reproduce collectively or individually imagined representations of spaces of the ‘good life’ and how such spaces are contested.

The presented case study is mainly based on qualitative interviews depicting narratives associated with the realm of leisure. Empirical data were collected among German retirees, who relocated to a small municipality at the Costa del Sol (Southern Spain).

The analysis of empirical data reveals mostly consistencies within the realms representations, practices and localities, but depicts contestations of spaces of the ‘good life’ with regard to ongoing ageing processes. Lifestyle migrants ascribe meaning to practices of leisure in order to fulfil the desire for consuming tourist; sights that frequently represent highly symbolic places. Constructing notions of sociability with friends and acquaintances through leisure, the migrants hold meaningful social ties, which provide security through reliable networks. Nevertheless, this article points out that spaces of the ‘good life’ are deconstructed through age-related mobility constraints.     

Injustice in Mobile Leisure: A Conceptual Exploration of Pokémon Go

In augmented reality, video games and the physical world converge as individuals participate in digital leisure overlaid on physical spaces. In Pokémon Go, game play in the physical world is impacted by constraints that limit access and play of marginalized groups. The global popularity of Pokémon Go created an opportunity to explore experiences of marginalized groups participating in augmented reality game play. Grey literature surrounding Pokémon Go is rich with accounts of constraints experienced by marginalized groups, particularly individuals self-identifying as White women, Black women, or Black men. Their experiences with Pokémon Go illustrate the need for social justice in digital leisure. Because the lifespan of mobile applications is limited, the gradual process from research to social change may be insufficient in addressing ever-evolving digital platforms. Researchers need to strategically work with industry partners to identify needs for social justice during the planning and designing stages.     

Gay,but not Inclusive: Boundary Maintenance in an LGBTQ Space

ABSTRACT

Using the framework of spaces for leisure and the homonormative lesbian, gay, bisexual, transgender, and queer (LGBTQ) community, this study examines the ways in which an LGBTQ “gayborhood” creates and maintains boundaries of exclusion based on hegemonic norms. Through ethnographic observations and interviews with both homeless LGBTQ individuals and community stakeholders (those in positions of power), this study demonstrates the processes through which hegemonic boundaries are created via (1) the symbolic boundary of respectability, (2) policing, and (3) exclusionary nonprofit practices. Data further reveal the complex relationship between identity and acceptance in LGBTQ public spaces of leisure, demonstrating the importance of “thinking intersectionally.”