‘What’s on your Bucket List?’: Tourism,identity and imperative experiential discourse

The concept of the Bucket List has achieved rapid and widespread recognition. This article makes an original Critical Discourse Analysis of the Bucket List as a cultural phenomenon that provides important insights into the interrelation between identity and tourism. The Bucket List is used to communicate specific suggestions of desirable tourism experiences and uses what can be termed the experiential imperative discourse, where the language, tone and framing of the text positions the experience described as essential and obligatory. Ultimately, the Bucket List discourse serves to prescribe culturally specific ideas of what constitute ‘good’ tourism experiences and is imposed on individuals who are prompted to desire a constantly renewing range of tourism experiences.     

‘Women Doing Friendship’: an analysis of women's leisure as a site of identity construction,empowerment and resistance

Heavily subsidized entrance charges for public sport and recreation facilities are a central component of public leisure policy. This policy is based on the assumption that the cost of entrance represents a major obstacle to participation for a range of social groups. This article reports on a study (sponsored by the Scottish Sports Council) which examined the impact of increased entrance charges at a number of sports centres. Drawing on user and household surveys it suggests that, at current levels, the cost of entrance is an absolute barrier for a small number of people. However among committed participants it may act as a relative barrier by reducing the frequency of their participation. The data suggests that compared with other forms of leisure, sports participation is relatively cheap and that constraints on participation are more likely to be related to cultural attitudes underlying a lack of interest or life-style factors which limit free time available for sports and physical recreation.     

‘I can’t be very sad’: constraint and adaptation in the leisure of a ‘learning in retirement’ group

The purpose of this paper is to consider adaptive processes in relation to the constraints that limit leisure in late life. Interview data gathered from a purposive sample of 20 male and female retirees involved in a ‘Learning in Retirement’ programme were used to identify constraints, responses to constraints and the personal meanings of both. Results indicated a variety of emotional and behavioural responses to constraints suggesting five prominent behavioural themes and three emotional themes. Behavioural responses were grouped into: (1) reducing and eliminating; (2) persistence with commitment; (3) constraint as ‘project’; (4) substitution; and (5) exploration and self‐discovery. Emotional reactions ranged from the initial frustration to acceptance and even gratitude for the possibilities that remain. Findings are discussed in terms of the models of constraint negotiation and selective optimisation reported in the literature; but they also indicate that constraints may lead to responses that are not only personally beneficial but are also novel and transformative to some extent.     

‘It made me feel powerful’: women’s gendered embodiment and physical empowerment in the martial arts

This paper presents data collected from 11 females and explores their gendered and embodied experiences of the martial arts. Our research suggests that through their involvement in the martial arts, women develop physical strength, which leads to individual physical empowerment. Furthermore, the women note their involvement in the martial arts increases their confidence to defend themselves and challenge their gendered embodiment. However, despite acquiring physical strength that challenges their previous forms of gendered embodiment, their experiences remain predominantly at the level of individual empowerment. Thus, the women do not problematise normative views of gendered embodiment which position women as weak and men as strong. Nor do the women in this study question the pressure on females’ bodies to be toned and feminine. Drawing predominantly on physical feminism, we question and problematise the concepts of women’s empowerment and gendered embodiment through women’s experiences of the martial arts.     

Labour,leisure, poverty and protest: the 1968 Poor People’s Campaign as a case study

Social movements exist in a liminal space between labour and leisure. Movements require an inordinate amount of work – mobilising communities, studying policy issues, raising funds, organising events and participating in direct action – but protesting can also be fun. Demonstrations engender community through singing, shouting, marching and confronting authority figures. Activists often pass up typical leisure activities and take time off of work to protest. This article examines the 1968 Poor People’s Campaign (PPC) to understand how people engage in both labour and leisure when participating in social movements. During the summer of 1968, a racially, geographically and politically diverse coalition of poor people caravanned to Washington, DC, and built a temporary city where they lived in wooden A‐frame huts for over six weeks in an attempt to expose poverty. Volunteers provided participants with social services and basic necessities they lacked at home, while participants conducted daily protests at nearby government agencies, demanding assistance for the basic needs of housing, food and jobs. While participants suffered under gruelling conditions – living in the summer heat and muddy conditions due to torrential rains – many have recounted how pleasurable the experience was. Most participants had never travelled beyond their home state, and the PPC provided participants with a free trip to the nation’s capital, three square meals a day, a chance to meet new people, and the opportunity to unite with other poor people and demand justice.     

Beyond irrationality and the ultras: some notes on female English rugby union fans and the ‘feminised’ sports crowd

In the Academy, female fandom is often conceived of in ways which consciously exclude sport, and women are often marginalised by research on sports fandom. There is also little convincing qualitative research on the experience of mainstream female sports spectators, despite competing claims about the meaning and nature of today’s alleged ‘feminised’ sports crowds. Much of the qualitative work which does exist in this field focuses on younger male soccer fans and pathologises, the experience of female spectators. Instead, in this paper we explore the experiences of mainstream female fans from a sport which is much under‐researched, English rugby union. Drawing on qualitative data from semi‐structured interviews with female rugby union fans from Leicester, we explore these women’s fan experiences in the context of claims about the recent ‘feminisation’ of the late‐modern sports crowd. We focus empirically on three key issues: the early sports encounters of female spectators and their possible links with fandom; changes in women’s access to leisure time and to spectator sport; and women’s shifting experiences of watching rugby union in the new ‘professional’ era of the game. We end with a call for more qualitative work on the changing experience of female sports fans and for more theoretical and empirical work on the supposed ‘feminised’ sporting cultures of late‐modernity.     

Hit close to home: the moderating effects of past experiences on tourists’ on-site experiences and behavioral intention in post-earthquake site

Echoing calls for further empirical research of exploring complex mechanism of dark tourism experiences, as well as following the series of studies on post-disaster recovery (Wenchuan earthquake in China), it takes an earthquake-ruined country town Beichuan as a study case to explore relationships between dark places, on-site experiences, and behavioral intentions. By using structural equation modeling, it proves that the framework of aroused memory, cognition-affection, satisfaction, and behavior intention (place protection) is an effective new approach to understand visitors’ psychological experiences in the contest of dark tourism. Most importantly, it innovatively proves in quantitative way that aroused memory (either firsthand or secondhand) is the antecedent factor that influences the on-site cognition and emotion, and past experience plays the moderating role affects both the extent and the inner relation of dark experiences between visitors who were exposed/not exposed to a specific dark event. The findings are also beneficial in guiding post-disaster site planning and management.     

Leisure corporations,beer brand culture,and the crisis of masculinity: the Speight’s ‘Southern Man’ advertising campaign

Leisure corporations and their brands are becoming increasingly signified to represent certain values and attitudes towards leisure and particular aspects of identity. One popular leisure product and practice is beer and its consumption, which also plays a role in constructing identity and, more specifically, masculinity. Within the context of contemporary promotional culture, beer advertising serves to reproduce the cultural links between masculinity, sport/leisure, and the consumption of beer, which form a theorised ‘holy trinity’. In this paper, we focus on Speight’s, one of New Zealand’s renowned breweries and beer brands, to explore the ways in which its promotional culture illuminates notions of a crisis of masculinity. Our multimethod, qualitative approach combines contextualisation with the critical textual analysis of two advertisements from the ‘Southern Man’ television campaign and interview data obtained from one key cultural intermediary, the campaign’s creator. From this, our analysis elucidates three key dimensions about the important role of the Speight’s ‘Southern Man’ advertising campaign as a site for understanding masculinities, in addition to how they are constructed and, ultimately, how they embody a crisis of masculinity. The first is the campaign’s exploitation of societal cleavages. The second is the campaign’s explicit use of nostalgia. And the third is the campaign’s omission of ‘other’ masculinities.     

‘Poor children on Tinder’ and their Barbie Saviours: towards a feminist political economy of volunteer tourism

Barbie Saviours is a satirical Instagram account and linked Facebook page that depict white western Barbies volunteering in Africa with the bio, ‘Jesus. Adventures. Africa. Two worlds. One love. Babies. Beauty. Not qualified. Called. 20 years old. It’s not about me… but it kind of is’. Drawing on emerging theories of feminist political economy, we address the growing backlash against volunteer tourism in the popular media and argue that critiques against these images reflect an anti-hegemonic project that highlights the role of sentimental colonialism in contemporary forms of international popular humanitarianism. Widely described as a critique against the ‘White Saviour Complex’, Barbie Saviour is used to popularise a negative image of western female volunteer tourists which currently comprise more than 75% of the industry. These critiques question the morality and legitimacy of female volunteer tourists as well as related spaces of western forms of development in the global south. These satires shine a spotlight on the neocolonial aura of the practice. However, we argue that while this critique is a productive reminder of the symbolic violence of racialised inequality, the critique itself also, albeit inadvertently, perpetuates the ahistorical and apolitical racial, ethnic, gender and class-based binary thinking that it seeks to condemn.     

Suzhou’s water grid as urban heritage and tourism resource: an urban morphology approach to a Chinese city

ABSTRACT

Historically, many cities were served by water transport as an important mode of circulation. Suzhou in China is a case in point. Its orthogonally designed water-based grid was connected to the Grand Canal and the Tai Lake. Merchants and travellers entering into Suzhou would go through city gates serving both waterborne and road traffic. The water grid once played an important role for commercial activities and social interactions in the city, but over time, more and more canals were filled to pave roads and build houses. The transport system has by now almost entirely switched to the street grid. Drawing on historical maps, chronicles, artwork and existing studies, this paper employs urban morphology as a method to understand the significance of waterways for the identity of Suzhou. The authors argue that the waterways have a high heritage value, but lack practical functions. Tourism development is then presented as a chance to reactivate the water grid for heritage conservation, transport and the enhancement of tourist experiences. The paper supports this argument based on concrete findings, and it critically reflects on the meaning of heritage and discusses the appropriateness of the urban morphology approach for heritage research.     

‘It’s not that we like death or anything’: exploring the motivations and experiences of visitors to a lighter dark tourism attraction

This paper explores motives for visiting a lightest dark (heritage) tourism attraction. Semi-structured interviews were undertaken with 24 visitors to the London Dungeon. Few visitors reported an interest in death, suffering or the macabre as important in their decision to visit, a finding which accords with research at a range of other types of darker places. Instead, most people visited from general or incidental reasons that were unrelated to the attraction’s theme. However, while few visitors stated that an interest in learning was important in their reason for visiting, many reported that an element of informal education and discovery was an important part of the visit experience. As such, lighter dark tourism is about more than entertainment and the London Dungeon offers opportunities for visitors to engage with the themes and stories in a deeper way. Overall, these findings suggest that lightest dark tourism has more in common with heritage tourism than at first appears.     

Making an Album: Rap Performance and a ‘CD Track Listing’ as Performance Writing in The Beat of Boyle Street Music Programme

Abstract

This paper uses performance as a means of conceptualizing and writing leisure research. This research reports on a three‐year arts‐based ethnographic study of a music‐making programme conducted with Aboriginal young people in Edmonton, Canada, and explores young people's rap music performances. I especially make note of how the research narrative may be represented as a kind of performance text – in this case, as a CD track listing. I contend that this type of representational performance writing offers an accessible and compelling way of retelling the stories of the people involved in the research. Performance writing additionally calls attention to issues of what leisure researchers choose to include in written representations of our studies, how we listen, and how we respond to the performances voiced through research practices.